1.
Blair, John: Church in Anglo-Saxon Society. Oxford University Press, UK (2005).
2.
Campbell, J.: Essays in Anglo-Saxon history. Hambledon Press, London (1986).
3.
Hinton, D.A.: Archaeology, economy and society: England from the fifth to the fifteenth century. Routledge, London (1998).
4.
Keynes, S.: England, 700–900. In: The new Cambridge medieval history. pp. 18–42. Cambridge University Press, Cambridge (1995). https://doi.org/10.1017/CHOL9780521362924.003.
5.
Sawyer, P.H.: From Roman Britain to Norman England. Routledge, London (1998).
6.
Wormald, P.: Chapter 4, The age of Bede and Aethelbald, of: The Anglo-Saxons. In: The Anglo-Saxons. pp. 70–100. Penguin, London (1991).
7.
Yorke, B.: Kings and Kingdoms of Early Anglo-Saxon England. Taylor & Francis Group, London (1997).
8.
Campbell, J.: Chapter7 - ‘The Age of Arthur’. In: Essays in Anglo-Saxon history. pp. 121–130. Hambledon Press, London (1986).
9.
CHURCH, S.D.: Paganism in Conversion-Age Anglo-Saxon England: The Evidence of Bede’s Ecclesiastical History Reconsidered. History. 93, 162–180 (2008). https://doi.org/10.1111/j.1468-229X.2008.00420.x.
10.
Foley, W.T., Higham, N.J.: Bede on the Britons. Early Medieval Europe. 17, 154–185 (2009). https://doi.org/10.1111/j.1468-0254.2009.00258.x.
11.
Sims-Williams, P.: The settlement of England in Bede and the Chronicle. Anglo-Saxon England. 12, 1–41 (1983). https://doi.org/10.1017/S0263675100003331.
12.
The Making of England - Patrick Wormald investigates the myths and realities of unification and national identity in Anglo-Saxon England. History Today. 45, 26–32 (1995).
13.
Foley, W.T., Higham, N.J.: Bede on the Britons. Early Medieval Europe. 17, 154–185 (2009). https://doi.org/10.1111/j.1468-0254.2009.00258.x.
14.
Higham, N.J.: Britons in Northern England in the Early Middle Ages: Through a Thick Glass Darkly. Northern History. 38, 5–25 (2001). https://doi.org/10.1179/nhi.2001.38.1.5.
15.
Higham, N.J.: Chapter 5, A Christian Kingdom : Northumbria 685-867, of: The kingdom of Northumbria : AD 350-1100. In: The kingdom of Northumbria: AD 350-1100. pp. 140–172. Sutton, Stroud (1993).
16.
Ryan, M.: Leaders of the Anglo-Saxon Church - ‘Archbishop Ecgberht and His Dialogus,’. In: Rumble, A.R. (ed.) Leaders of the Anglo-Saxon church: from Bede to Stigand. pp. 41–60. Boydell & Brewer, Suffolk (2012).
17.
Story, J.: ‘Bede, Willibrord and the Letters of Pope Honorius I on the Genesis of the Archbishopric of York’. English Historical Review. 127, 783–818 (2010).
18.
Wood, I.: The foundation of Bede’s Wearmouth-Jarrow. In: The Cambridge companion to Bede. pp. 84–96. Cambridge University Press, Cambridge (2010). https://doi.org/10.1017/CCOL9780521514958.006.
19.
Wood, I.: Monasteries and the Geography Of Power in the Age of Bede. Northern History. 45, 11–25 (2008). https://doi.org/10.1179/174587008X256584.
20.
Woolf, A.: Caedualla Rex Brettonum and the Passing of the Old North. Northern History. 41, 5–24 (2004). https://doi.org/10.1179/nhi.2004.41.1.5.
21.
Yorke, B.: Kings and Kingdoms of Early Anglo-Saxon England. Taylor & Francis Group, London (1997).
22.
Hunter Blair, P.: The world of Bede. Cambridge University Press, Cambridge [England] (1990).
23.
Brown, G.H.: A companion to Bede. Boydell Press, Woodbridge (2009).
24.
Campbell, J.: VII, Bede I, of: Latin historians. In: Latin historians. pp. 159–190. Routledge & K. Paul, London (1966).
25.
Campbell, J.: Bede 2, of: Studies in Anglo-Saxons. In: Essays in Anglo-Saxon history. pp. 1–27. Hambledon Press, London (1986).
26.
Darby, P.N., Wallis, F.: Bede and the future - ‘Introduction: The Many Futures of Bede’. In: Bede and the future. pp. 1–21. Ashgate, Farnham (2014).
27.
DeGregorio, S.: Innovation and Tradition in the Writings of the Venerable Bede. West Virginia University Press (2011).
28.
DeGregorio, S.: The Cambridge companion to Bede. Cambridge University Press, Cambridge (2010). https://doi.org/https://doi-org.ezproxy.nottingham.ac.uk/10.1017/CCOL9780521514958.
29.
Grocock, C., Wood, I.: Introduction, of: Abbots of Wearmouth and Jarrow. In: Abbots of Wearmouth and Jarrow: Bede’s Homily i. 13 on Benedict Biscop ; Bede’s History of the abbots of Wearmouth and Jarrow ; The anonymous Life of Ceolfrith ; Bede’s Letter to Egbert, Bishop of York. pp. xiii–cxx. Clarendon Press, Oxford (2013).
30.
Brown, G.H.: Bede’s life and times. In: A companion to Bede. pp. 1–16. Boydell Press, Woodbridge (2009).
31.
Ray, R.D.: Innovation and Tradition in the Writings of the Venerable Bede - ‘Who Did Bede Think He Was?’ In: Innovation and Tradition in the Writings of the Venerable Bede. pp. 11–36. West Virginia University Press (2011).
32.
Story, J., Bailey, R.N.: THE SKULL OF BEDE. The Antiquaries Journal. 95, 325–350 (2015). https://doi.org/10.1017/S0003581515000244.
33.
Thacker, A.: Innovation and Tradition in the Writings of the Venerable Bede - ‘Bede and the Ordering of Understanding’. In: Innovation and Tradition in the Writings of the Venerable Bede. pp. 37–63. West Virginia University Press (2011).
34.
Laistner, M.: The Library of the Venerable Bede, of: Bede : his life, times and writings. In: Bede: his life, times and writings : essays in commemoration of the twelfth centenary of his death. pp. 237–266. Clarendon Press, Oxford (1935).
35.
BARROW, J.: How Coifi Pierced Christ’s Side: A Re-Examination of Bede’s Ecclesiastical History, II, Chapter 13. The Journal of Ecclesiastical History. 62, 693–706 (2011). https://doi.org/10.1017/S0022046911001631.
36.
DeGREGORIO, S.: Monasticism and Reform in Book IV of Bede’s ‘Ecclesiastical History of the English People’. The Journal of Ecclesiastical History. 61, 673–687 (2010). https://doi.org/10.1017/S002204690999145X.
37.
Goffart, W.: Innovation and Tradition in the Writings of the Venerable Bede - ‘Bede’s History in a Harsher Climate’. In: Innovation and Tradition in the Writings of the Venerable Bede. pp. 203–226. West Virginia University Press (2011).
38.
Goffart, W.: Bede’s uera lex historiae explained. Anglo-Saxon England. 34, (2005). https://doi.org/10.1017/S0263675105000049.
39.
Higham, N.J.: Leaders of the Anglo-Saxon Church: From Bede to Stigand - ‘Bede and the Early English Church’. In: Rumble, A.R. (ed.) Leaders of the Anglo-Saxon church: from Bede to Stigand. pp. 25–40. Boydell & Brewer, Suffolk (2012).
40.
HIGHAM, N.J.: Bede’s Agenda in Book IV of the ‘Ecclesiastical History of the English People’: A Tricky Matter of Advising the King. The Journal of Ecclesiastical History. 64, 476–493 (2013). https://doi.org/10.1017/S0022046913000523.
41.
Kirby, D.P.: Bede’s native sources for the ‘Historia Ecclesiastica’. Bulletin of the John Ryland’s Library. 48, 341–371 (1966).
42.
D. P. Kirby: Bede and Northumbrian Chronology. The English Historical Review. 78, 514–527 (1963).
43.
D. P. Kirby: Bede, Eddius Stephanus and the ‘Life of Wilfrid’. The English Historical Review. 98, 101–114 (1983).
44.
Olsen, G.: Bede as Historian: The Evidence from his Observations on the Life of the First Christian Community at Jerusalem. The Journal of Ecclesiastical History. 33, 519–530 (1982). https://doi.org/10.1017/S0022046900030232.
45.
O’Reilly, J.: Islands and Idols at the ends of the earth : Exegesis and Conversion in Bede’s Historia Ecclesiastica. Histoire et littérature de l’Europe du Nord-Ouest. 119–145 (2005). https://doi.org/10.4000/hleno.330.
46.
Ray, R.D.: Chapter 8, Bede, the exegete as historian, of: Famulus Christi : essays in commemoration of the thirteenth centenary of the birth of the Venerable Bede. In: Famulus Christi: essays in commemoration of the thirteenth centenary of the birth of the Venerable Bede. pp. 125–140. SPCK, London (1976).
47.
Ray, R.: Bede’s Vera Lex Historiae. Speculum. 55, 1–21 (1980). https://doi.org/10.2307/2855707.
48.
Ray, R.D.: Innovation and Tradition in the Writings of the Venerable Bede - ‘Who Did Bede Think He Was?’ In: Innovation and Tradition in the Writings of the Venerable Bede. pp. 11–36. West Virginia University Press (2011).
49.
Rowley, S.M.: Reassessing Exegetical Interpretations of Bede’s Historia Ecclesiastica Gentis Anglorum. Literature and Theology. 17, 227–243 (2003). https://doi.org/10.1093/litthe/17.3.227.
50.
Thacker, A.: Bede and history. In: The Cambridge companion to Bede. pp. 170–190. Cambridge University Press, Cambridge (2010). https://doi.org/10.1017/CCOL9780521514958.012.
51.
Susan Wood: Bede’s Northumbrian Dates Again. The English Historical Review. 98, 280–296 (1983).
52.
Bede, Connolly, S., O’Reilly, J.: On the temple. Liverpool University Press, Liverpool (1995).
53.
Darby, P.: Bede, iconoclasm and the Temple of Solomon. Early Medieval Europe. 21, 390–421 (2013). https://doi.org/10.1111/emed.12024.
54.
Darby, P., MyiLibrary: Bede and the end of time. Ashgate, Farnham (2012).
55.
Darby, P., Wallis, F.: Bede and the future. Ashgate, Farnham (2014).
56.
DeGregorio, S.: Bede and the Old Testament. In: The Cambridge companion to Bede. pp. 127–141. Cambridge University Press, Cambridge (2010). https://doi.org/10.1017/CCOL9780521514958.009.
57.
DeGregorio, S.: The Venerable Bede and Gregory the Great: exegetical connections, spiritual departures. Early Medieval Europe. 18, 43–60 (2010). https://doi.org/10.1111/j.1468-0254.2009.00290.x.
58.
Scott DeGregorio: Bede’s ‘In Ezram et Neemiam’ and the Reform of the Northumbrian Church. Speculum. 79, 1–25 (2004).
59.
DeGregorio, S.: ‘Nostrorum socordiam temporum’: the reforming impulse of Bede’s later exegesis. Early Medieval Europe. 11, 107–122 (2003). https://doi.org/10.1111/1468-0254.00104.
60.
Foley, W.T., Holder, A.G.: Bede: A Biblical Miscellany. Liverpool University Press (1999).
61.
Holder, A.G.: Bede and the New Testament. In: The Cambridge companion to Bede. pp. 142–155. Cambridge University Press, Cambridge (2010). https://doi.org/10.1017/CCOL9780521514958.010.
62.
Kendall, C.B.: Bede and education. In: The Cambridge companion to Bede. pp. 99–112. Cambridge University Press, Cambridge (2010). https://doi.org/10.1017/CCOL9780521514958.007.
63.
Mac Carron, M.: ‘Bede, Irish Computistica and Annus Mundi’. Early Medieval Europe. 23, 290–307 (2015). https://doi.org/10.1111/emed.12105.
64.
Martin, L.T.: Bede and preaching. In: The Cambridge companion to Bede. pp. 156–169. Cambridge University Press, Cambridge (2010). https://doi.org/10.1017/CCOL9780521514958.011.
65.
Morrison, T.: ‘Bede’s De Tabernaculo and De Templo’. Journal of the Australian Early Medieval Association. 3, 243–257 (2007).
66.
Wallis, F.: Bede and the future - ‘Why Did Bede Write a Commentary on Revelation?’ In: Bede and the future. pp. 23–45. Ashgate, Farnham (2014).
67.
Wallis, F.: Bede: The Reckoning of Time. (1999).
68.
Wallis, F.: Bede and science. In: The Cambridge companion to Bede. pp. 113–126. Cambridge University Press, Cambridge (2010). https://doi.org/10.1017/CCOL9780521514958.008.
69.
Wallis, F.: Innovation and Tradition in the Writings of the Venerable Bede - 'Si Naturam Quæras: Reframing Bede’s "Science”’. In: Innovation and Tradition in the Writings of the Venerable Bede. pp. 65–100. West Virginia University Press (2011).
70.
Blair, John: Church in Anglo-Saxon Society. Oxford University Press, UK (2005).
71.
BARROW, J.: How Coifi Pierced Christ’s Side: A Re-Examination of Bede’s Ecclesiastical History, II, Chapter 13. The Journal of Ecclesiastical History. 62, 693–706 (2011). https://doi.org/10.1017/S0022046911001631.
72.
CHURCH, S.D.: Paganism in Conversion-Age Anglo-Saxon England: The Evidence of Bede’s Ecclesiastical History Reconsidered. History. 93, 162–180 (2008). https://doi.org/10.1111/j.1468-229X.2008.00420.x.
73.
Demacopoulos, G.: Gregory the Great and the Pagan Shrines of Kent. Journal of Late Antiquity. 1, 353–369 (2008). https://doi.org/10.1353/jla.0.0018.
74.
Hills, C.: The archaeology of Anglo-Saxon England in the pagan period: a review. Anglo-Saxon England. 8, (1979). https://doi.org/10.1017/S0263675100003112.
75.
Meaney, A.: ‘Bede and Anglo–Saxon paganism’. Parergon. 3, 1–29 (1985).
76.
John D. Niles: Chapter 7, Pagan survivals and popular belief. In: The Cambridge companion to Old English literature. Cambridge University Press, Cambridge (2013).
77.
Shaw, P.: The origins of the theophoric week in the Germanic languages. Early Medieval Europe. 15, 386–401 (2007). https://doi.org/10.1111/j.1468-0254.2007.00213.x.
78.
Campbell, J.: Chapter 4 - ‘Observations on the Conversion of England’. In: Essays in Anglo-Saxon history. pp. 69–84. Hambledon Press, London (1986).
79.
Campbell, J.: Chapter 2 - ‘The First Century of Christianity in England’. In: Essays in Anglo-Saxon history. pp. 49–67. Hambledon Press, London (1986).
80.
Markus, R.A.: Gregory the Great’s Europe. Transactions of the Royal Historical Society. 31, (1981). https://doi.org/10.2307/3679043.
81.
Meens, R.: A background to Augustine’s mission to Anglo-Saxon England. Anglo-Saxon England. 23, (1994). https://doi.org/10.1017/S0263675100004464.
82.
Wood, I.: The Mission of Augustine of Canterbury to the English. Speculum. 69, 1–17 (1994). https://doi.org/10.2307/2864782.
83.
Chickering, H.D.: Some Contexts for Bede’s Death-Song. PMLA. 91, (1976). https://doi.org/10.2307/461398.
84.
Cubitt, C.: The Uses of the Past in the Early Middle Ages - ‘Memory and the Cult of the Saints in Early Anglo–Saxon England’. In: Hen, Y. and Innes, M. (eds.) The uses of the past in the early Middle Ages. pp. 29–66. Cambridge University Press, Cambridge (2000).
85.
Cubitt, C.: Sites and sanctity: revisiting the cult of murdered and martyred Anglo-Saxon royal saints. Early Medieval Europe. 9, 53–83 (2003). https://doi.org/10.1111/1468-0254.00059.
86.
Cubitt, C.: Chapter 12, Universal and local saints in Anglo-Saxon England, of: Local saints and local churches in the early medieval West. In: Local saints and local churches in the early medieval West. pp. 423–453. Oxford University Press, Oxford (2002).
87.
Duncan, S.: Signa De Caelo in the Lives of St Cuthbert: The Impact of Biblical Images and Exegesis on Early Medieval Hagiography. The Heythrop Journal. 41, 399–412 (2000). https://doi.org/10.1111/1468-2265.00143.
88.
Farmer, D.H.: The Oxford dictionary of saints. Oxford University Press, Oxford (2004).
89.
Foley, W.T.: Suffering and Sanctity in Bede’s Prose Life of St Cuthbert. Journal of Theological Studies. 50, 102–116 (1999).
90.
Kirby, D.P.: The Genesis of a Cult: Cuthbert of Farne and Ecclesiastical Politics in Northumbria in the Late Seventh and Early Eighth Centuries. The Journal of Ecclesiastical History. 46, (1995). https://doi.org/10.1017/S0022046900017723.
91.
Rollason, D.W.: The cults of murdered royal saints in Anglo-Saxon England. Anglo-Saxon England. 11, (1982). https://doi.org/10.1017/S0263675100002544.
92.
Joel T. Rosenthal: Bede’s ‘Life of Cuthbert:’ Preparatory to ‘The Ecclesiastical History’. The Catholic Historical Review. 68, 599–611 (1982).
93.
Thacker, A.: Memorializing Gregory the Great: the origin and transmission of a papal cult in the seventh and early eighth centuries. Early Medieval Europe. 7, 59–84 (2003). https://doi.org/10.1111/1468-0254.00018.
94.
Aggeler, C.: ‘The Eccentric Hermit–Bishop: Bede, Cuthbert, and Farne Island’. Essays in Medieval Studies. 16, 17–25 (1999).
95.
Coates, S.: The Bishop as Benefactor and Civic Patron: Alcuin, York, and Episcopal Authority in Anglo-Saxon England. Speculum. 71, 529–558 (1996). https://doi.org/10.2307/2865792.
96.
Coates, S.: The Construction of Episcopal Sanctity in Early Anglo-Saxon England: the Impact of Venantius Fortunatus. Historical Research. 71, 1–13 (1998). https://doi.org/10.1111/1468-2281.00050.
97.
Eddius Stephanus, Colgrave, B.: The life of Bishop Wilfrid. Cambridge University Press, Cambridge (1985).
98.
Bede, Monk of Lindisfarne, Colgrave, B.: Two lives of Saint Cuthbert: a life by an anonymous monk of Lindisfarne and Bede’s prose life. Cambridge University Press, Cambridge (1940).
99.
Cubitt, C.: The clergy in early Anglo-Saxon England. Historical Research. 78, 273–287 (2005). https://doi.org/10.1111/j.1468-2281.2005.00236.x.
100.
Scott DeGregorio: Bede’s ‘In Ezram et Neemiam’ and the Reform of the Northumbrian Church. Speculum. 79, 1–25 (2004).
101.
DeGregorio, S.: ‘Nostrorum socordiam temporum’: the reforming impulse of Bede’s later exegesis. Early Medieval Europe. 11, 107–122 (2003). https://doi.org/10.1111/1468-0254.00104.
102.
D. P. Kirby: Bede, Eddius Stephanus and the ‘Life of Wilfrid’. The English Historical Review. 98, 101–114 (1983).
103.
Kirby, D.P.: The Genesis of a Cult: Cuthbert of Farne and Ecclesiastical Politics in Northumbria in the Late Seventh and Early Eighth Centuries. The Journal of Ecclesiastical History. 46, (1995). https://doi.org/10.1017/S0022046900017723.
104.
Ryan, M.: Leaders of the Anglo-Saxon Church: From Bede to Stigand - ‘Archbishop Ecgberht and his Dialogus’. In: Rumble, A.R. (ed.) Leaders of the Anglo-Saxon church: from Bede to Stigand. pp. 41–60. Boydell & Brewer, Suffolk (2012).
105.
Stancliffe, C.: Disputed episcopacy: Bede, Acca, and the relationship between Stephen’s Life of St Wilfrid and the early prose Lives of St Cuthbert. Anglo-Saxon England. 41, 7–39 (2013). https://doi.org/10.1017/S0263675112000099.
106.
Stancliffe, C.: Dating Wilfrid’s death and Stephen’s Life, of: Wilfred : abbot, bishop, saint. In: Wilfrid: abbot, bishop, saint : papers from the 1300th anniversary conferences. pp. 17–26. Shaun Tyas, Donington, Lincolnshire (2013).
107.
Story, J.: The Frankish Annals of Lindisfarne and Kent. Anglo-Saxon England. 34, (2005). https://doi.org/10.1017/S0263675105000037.
108.
Story, J.: ‘Bede, Willibrord and the Letters of Pope Honorius I on the Genesis of the Archbishopric of York’. English Historical Review. 127, 783–818 (2010).
109.
Richard Abels: The Council of Whitby: A Study in Early Anglo-Saxon Politics. Journal of British Studies. 23, 1–25 (1983).
110.
Chazelle, C.: Ceolfrid’s gift to St Peter: the first quire of the Codex Amiatinus and the evidence of its Roman destination. Early Medieval Europe. 12, 129–157 (2004). https://doi.org/10.1111/j.0963-9462.2004.00124.x.
111.
Coates, S.: Ceolfrid: history, hagiography and memory in seventh- and eighth-century Wearmouth–Jarrow. Journal of Medieval History. 25, 69–86 (1999). https://doi.org/10.1016/S0304-4181(98)00020-7.
112.
Cramp, R.: Chapter 7, A reconsideration of the monastic site at Whitby, of The age of migrating ideas : early medieval art in Northern Britain and Ireland. In: The age of migrating ideas: early medieval art in Northern Britain and Ireland : proceedings of the Second International Conference on Insular Art held in the National Museums of Scotland in Edinburgh, 3-6 January 1991. pp. 64–73. National Museums of Scotland, Edinburgh (1993).
113.
DeGREGORIO, S.: Monasticism and Reform in Book IV of Bede’s ‘Ecclesiastical History of the English People’. The Journal of Ecclesiastical History. 61, 673–687 (2010). https://doi.org/10.1017/S002204690999145X.
114.
Foot, S.: Church and monastery in Bede’s Northumbria. In: The Cambridge companion to Bede. pp. 54–68. Cambridge University Press, Cambridge (2010). https://doi.org/10.1017/CCOL9780521514958.004.
115.
Taylor, H.M.: The architectural interest of Æthelwulf’s De Abbatibus. Anglo-Saxon England. 3, (1974). https://doi.org/10.1017/S026367510000065X.
116.
Wood, I.: Monasteries and the Geography Of Power in the Age of Bede. Northern History. 45, 11–25 (2008). https://doi.org/10.1179/174587008X256584.
117.
Wood, I.: The foundation of Bede’s Wearmouth-Jarrow. In: The Cambridge companion to Bede. pp. 84–96. Cambridge University Press, Cambridge (2010). https://doi.org/10.1017/CCOL9780521514958.006.
118.
Yorke, B.: The Bonifacian mission and female religious in Wessex. Early Medieval Europe. 7, 145–172 (2003). https://doi.org/10.1111/1468-0254.00023.
119.
Story, J.: ‘Bede, Willibrord and the Letters of Pope Honorius I on the Genesis of the Archbishopric of York’. English Historical Review. 127, 783–818 (2010).
120.
Campbell, J.: Essays in Anglo-Saxon history. Hambledon Press, London (1986).
121.
Campbell, J.: Secular and political contexts. In: The Cambridge companion to Bede. pp. 25–39. Cambridge University Press, Cambridge (2010). https://doi.org/10.1017/CCOL9780521514958.002.
122.
Bede, Imperium, and the Bretwaldas. Speculum. 66, 1–26 (1991). https://doi.org/10.2307/2863945.
123.
HIGHAM, N.J.: Bede’s Agenda in Book IV of the ‘Ecclesiastical History of the English People’: A Tricky Matter of Advising the King. The Journal of Ecclesiastical History. 64, 476–493 (2013). https://doi.org/10.1017/S0022046913000523.
124.
Yorke, B.: Kings and Kingdoms of Early Anglo-Saxon England. Taylor & Francis Group, London (1997).
125.
Gibbs, M.: The Decrees of Agatho and the Gregorian Plan for York. Speculum. 48, 213–246 (1973). https://doi.org/10.2307/2852771.
126.
Lapidge, M.: Chapter 1, The career of Archbishop theodore, of: Archbishop Theodore : commemorative studies on his life and influence. In: Archbishop Theodore: commemorative studies on his life and influence. pp. 1–29. Cambridge University Press, Cambridge (1995).
127.
Lapidge, M.: The school of Theodore and Hadrian. Anglo-Saxon England. 15, (1986). https://doi.org/10.1017/S0263675100003689.
128.
Meens, R.: A background to Augustine’s mission to Anglo-Saxon England. Anglo-Saxon England. 23, (1994). https://doi.org/10.1017/S0263675100004464.
129.
Rix, R.W.: Northumbrian angels in Rome: religion and politics in the anecdote of St Gregory. Journal of Medieval History. 38, 257–277 (2012). https://doi.org/10.1080/03044181.2012.696206.
130.
Wood, I.: The Mission of Augustine of Canterbury to the English. Speculum. 69, 1–17 (1994). https://doi.org/10.2307/2864782.
131.
Charles-Edwards, T. M.: Early Christian Ireland. Cambridge University Press (2000).
132.
O Croinin, Daibhi: Early Medieval Ireland 400-1200. Taylor and Francis (2016).
133.
Arnold, C.J.: An archaeology of the early Anglo-Saxon kingdoms. Routledge, London (1997).
134.
Buckberry, J., Cherryson, A.: Burial in Later Anglo-Saxon England, C. 650-1100 AD. Oxbow Books, Limited, Havertown (2010).
135.
GRAHAM-CAMPBELL, J.: Review article: The archaeology of Anglian and Anglo-Scandinavian York: progress to publication. Early Medieval Europe. 5, 71–82 (2007). https://doi.org/10.1111/j.1468-0254.1996.tb00048.x.
136.
Hinton, D.A., Crawford, S., Hamerow, H. eds: The Oxford Handbook of Anglo-Saxon Archaeology. (2011).
137.
Hinton, D.A.: Archaeology, economy and society: England from the fifth to the fifteenth century. Routledge, London (1998).
138.
Williams, H.: Death and memory in early medieval Britain. Cambridge University Press, Cambridge (2006).
139.
Anglo-Saxon Styles. State University of New York Press (2003).
140.
Meyvaert, P.: Bede and the church paintings at Wearmouth–Jarrow. Anglo-Saxon England. 8, (1979). https://doi.org/10.1017/S0263675100003033.
141.
Meyvaert, P.: Bede, Cassiodorus, and the Codex Amiatinus. Speculum. 71, 827–883 (1996). https://doi.org/10.2307/2865722.
142.
Nees, L.: Problems of form and function in early medieval illustrated Bibles from Northwest Europe, of: Imaging the early medieval Bible. In: Imaging the early medieval Bible. pp. 121–177. Pennsylvania State University Press, University Park, Pa (1999).
143.
Webster, L.: Chapter 19, The Iconographic Programme of the Franks Casket, of: Northumbria’s golden age. In: Northumbria’s golden age. pp. 227–246. Sutton, Stroud (1999).
144.
Bogaert, P.-M.: Chapter 4, The Latin Bible 600 - 900, of: The new Cambridge history of the Bible. In: The new Cambridge history of the Bible. pp. 69–92. Cambridge University Press, Cambridge (2012).
145.
Chazelle, C.: Ceolfrid’s gift to St Peter: the first quire of the Codex Amiatinus and the evidence of its Roman destination. Early Medieval Europe. 12, 129–157 (2004). https://doi.org/10.1111/j.0963-9462.2004.00124.x.
146.
Gameson, R.: The Cost of the Codex Amiatinus. Notes and Queries. (1992). https://doi.org/10.1093/nq/39.1.2.
147.
Lapidge, Michael: Anglo-Saxon Library. Oxford University Press, UK (2006).
148.
Meyvaert, P.: Bede, Cassiodorus, and the Codex Amiatinus. Speculum. 71, 827–883 (1996). https://doi.org/10.2307/2865722.
149.
Lawrence Nees: Reading Aldred’s Colophon for the Lindisfarne Gospels. Speculum. 78, 333–377 (2003).
150.
Schipper, W.: Chapter 7 of Anglo-Saxon Styles - ‘Style and Layout of Anglo–Saxon Manuscripts’. In: Anglo-Saxon Styles. pp. 151–168. State University of New York Press (2003).
151.
Biddle, M., Kjølbye-Biddle, B.: The Repton Stone. Anglo-Saxon England. 14, (1985). https://doi.org/10.1017/S0263675100001368.
152.
Ó Carragáin, É.: Chapter 5, Limitation and independence : literurgical inculturation at Rome and at Ruthwell, of Ritual and the road. In: Ritual and the rood: liturgical images and the old English poems of the Dream of the Rood tradition. pp. 223–279. The British Library, London (2005).
153.
Fred Orton: Northumbrian Identity in the Eighth Century: The Ruthwell and Bewcastle Monuments; Style, Classification, Class, and the Form of Ideology. Journal of Medieval and Early Modern Studies. 34, 95–145 (2004).
154.
The Corpus of Anglo-Saxon Stone Sculpture, http://www.ascorpus.ac.uk/.
155.
Fell, C.: Saint Æđelþryđ: A historical-hagiographical dichotomy revisited. Nottingham Medieval Studies. 38, 18–34 (1995).
156.
Hough, C.A.: The early Kentish ‘divorce laws’: a reconsideration of Æthelberht, chs. 79 and 80. Anglo-Saxon England. 23, (1994). https://doi.org/10.1017/S0263675100004476.
157.
Lees, C.A., Overing, G.R.: Double agents: women and clerical culture in Anglo-Saxon England. University of Pennsylvania Press, Philadelphia (2001).
158.
Yorke, B.: The Bonifacian mission and female religious in Wessex. Early Medieval Europe. 7, 145–172 (2003). https://doi.org/10.1111/1468-0254.00023.
159.
Bullough, D.A.: Alcuin: Achievement and reputation being part of the Ford lectures delivered in Oxford in Hilary Term 1980. BRILL, Leiden (2003).
160.
Fouracre, P., Gerberding, R.A. eds: Late Merovingian France: History and Hagiography 640-720. Manchester Medieval Sources Online.
161.
Wallace-Hadrill, J.M., Oxford University Press: The Frankish Church. Clarendon Press, Oxford (1983).
162.
Darby, P.: Bede, iconoclasm and the Temple of Solomon. Early Medieval Europe. 21, 390–421 (2013). https://doi.org/10.1111/emed.12024.
163.
Kazhdan, A.P.: The Oxford dictionary of Byzantium. Oxford University Press, New York (1991).
164.
Louth, A., Oxford University Press: St. John Damascene: tradition and originality in Byzantine theology. Oxford University Press, Oxford (2002).
165.
Scarfe Beckett, K.: Anglo-Saxon perceptions of the Islamic world. Cambridge University Press, Cambridge (2003).
166.
Brown, M., Farr, C.A.: Mercia: an Anglo-Saxon kingdom in Europe. Continuum, London (2005).
167.
Felix, Colgrave, B.: Felix’s Life of Saint Guthlac. Cambridge University Press, Cambridge (2009).
168.
Cubitt, C.: The Uses of the Past in the Early Middle Ages - ‘Memory and Narrative in the Cult of Early Anglo–Saxon Saints’. In: Hen, Y. and Innes, M. (eds.) The uses of the past in the early Middle Ages. pp. 29–66. Cambridge University Press, Cambridge (2000).
169.
Kilpatrick, K.A.: The Place-Names in Felix’s Vita sancti Guthlaci. Nottingham Medieval Studies. 58, 1–56 (2014).
170.
Roberts, J.: Chapter 5 of Mercia: An Anglo–Saxon Kingdom in Europe - ‘Hagiography and Literature: The Case of Guthlac of Crowland’. In: Mercia: An Anglo–Saxon Kingdom in Europe. pp. 69–86. Bloomsbury Publishing PLC (2005).
171.
Wieland, G.R.: Aures lectoris: Orality and Literacy in Felix’s Vita Sancti Guthlac. The Journal of Medieval Latin. 7, 168–177 (1997).
172.
Lapidge, M.: The school of Theodore and Hadrian. Anglo-Saxon England. 15, (1986). https://doi.org/10.1017/S0263675100003689.
173.
Siemens, J.: Another Book for Jarrow’s Library? Coincidences in Exegesis between Bede and the Laterculus Malalianus. The Downside Review. 131, 15–34 (2013).
174.
SIEMENS, J.R.: CHRIST’S RESTORATION OF HUMANKIND IN THE LATERCULUS MALALIANUS, 14. The Heythrop Journal. 48, 18–28 (2007). https://doi.org/10.1111/j.1468-2265.2007.00303.x.
175.
Abram, C.: Aldhelm and the Two Cultures of Anglo-Saxon Poetry. Literature Compass. 4, 1354–1377 (2007). https://doi.org/10.1111/j.1741-4113.2007.00483.x.
176.
Godman, Peter: The Anglo-Latin ‘Opus Geminatum’: from Aldhelm to Alcuin. Medium Aevum. 50, 215–229 (1981).
177.
Lapidge, M.: Aldhelm’s Latin Poetry and Old English Verse. Comparative Literature. 31, (1979). https://doi.org/10.2307/1770922.
178.
Lapidge, M.: The career of Aldhelm. Anglo-Saxon England. 36, (2007). https://doi.org/10.1017/S0263675107000026.
179.
Story, J.: Aldhelm and Old St Peter’s, Rome. Anglo-Saxon England. 39, 7–20 (2011). https://doi.org/10.1017/S0263675110000037.
180.
Winterbottom, M.: Aldhelm’s prose style and its origins. Anglo-Saxon England. 6, (1977). https://doi.org/10.1017/S0263675100000934.
181.
Alberi, M.: ‘Like The Army Of God’s Camp’: Political Theology Apocalyptic Warfare At Charlemagne’s Court. Viator. 41, 1–20 (2010).
182.
Bullough, D.A.: Alcuin: Achievement and reputation being part of the Ford lectures delivered in Oxford in Hilary Term 1980. BRILL, Leiden (2003).
183.
Costambeys, M., Innes, M., MacLean, S.: The Carolingian world. Cambridge University Press, Cambridge, England (2011). https://doi.org/https://doi-org.ezproxy.nottingham.ac.uk/10.1017/CBO9780511973987.
184.
Coupland, S.: The Rod of God’s Wrath or the People of God’ Wrath ? The Carolingian Theology of the Viking Invasions. The Journal of Ecclesiastical History. 42, (1991). https://doi.org/10.1017/S0022046900000506.
185.
Coupland, S.: The Vikings in Francia and Anglo-Saxon England to 911. In: The new Cambridge medieval history. pp. 190–201. Cambridge University Press, Cambridge (1995). https://doi.org/10.1017/CHOL9780521362924.010.
186.
Dales, D.: Alcuin: his life and legacy. James Clarke & Co, Cambridge (2012).
187.
Dales, D.: Alcuin: theology and thought. James Clarke & Co, Cambridge (2013).
188.
Garrison, M.: The bible and Alcuin’s interpretation of current events. Peritia. 16, 68–84 (2002).
189.
Lund, N.: Allies of God or Man? The Viking Expansion in a European Perspective. Viator. 20, 45–60 (1989).
190.
Myhre, B.: ‘The beginning of the Viking age: some current archaeological problems’. Viking Revaluations. 182–204.
191.
Nelson, J.L.: ENGLAND AND THE CONTINENT IN THE NINTH CENTURY: I, ENDS AND BEGINNINGS. Transactions of the Royal Historical Society. 12, 1–21 (2002). https://doi.org/10.1017/S0080440102000014.
192.
Nelson, J.L.: ENGLAND AND THE CONTINENT IN THE NINTH CENTURY: II, THE VIKINGS AND OTHERS. Transactions of the Royal Historical Society. 13, 1–28 (2003). https://doi.org/10.1017/S008044010300001X.
193.
Page, R.I.: ‘A most vile people: Early English Historians on the Vikings’ - Dorothea Coke Memorial Lecture, http://www.vsnrweb-publications.org.uk/Early%20english%20historians%20on%20the%20vikings.pdf, (1986).
194.
Sawyer, P.H.: Kings and Vikings: Scandinavia and Europe, AD 700-1100. Routledge, London (1989).
