Bibliography for Anglo-Saxon England in the Age of Bede (HIST3064) (V13678) BETA

1

Blair, John. Church in Anglo-Saxon Society. Oxford University Press, UK 2005. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=422523

2

Campbell J. Essays in Anglo-Saxon history. London: : Hambledon Press 1986. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=436293

3

Hinton DA. Archaeology, economy and society: England from the fifth to the fifteenth century. London: : Routledge 1998. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=180054

4

Keynes S. England, 700–900. In: The new Cambridge medieval history. Cambridge: : Cambridge University Press 1995. 18–42. doi:10.1017/CHOL9780521362924.003

5

Sawyer PH. From Roman Britain to Norman England. 2nd ed. London: : Routledge 1998. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=170134

6

Wormald P. Chapter 4, The age of Bede and Aethelbald, of: The Anglo-Saxons. In: The Anglo-Saxons. London: : Penguin 1991. 70–100.https://contentstore.cla.co.uk/secure/link?id=785DDEA2-20DB-E511-80BD-0CC47A6BDDEB

7

Yorke B. Kings and Kingdoms of Early Anglo-Saxon England. 1st ed. London: : Taylor & Francis Group 1997. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=166967

8

Campbell J. Chapter7 - ‘The Age of Arthur’. In: Essays in Anglo-Saxon history. London: : Hambledon Press 1986. 121–30.https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=436293

9

CHURCH SD. Paganism in Conversion-Age Anglo-Saxon England: The Evidence of Bede’s Ecclesiastical History Reconsidered. History 2008;93:162–80. doi:10.1111/j.1468-229X.2008.00420.x

10

Foley WT, Higham NJ. Bede on the Britons. Early Medieval Europe 2009;17:154–85. doi:10.1111/j.1468-0254.2009.00258.x

11

Sims-Williams P. The settlement of England in Bede and the Chronicle. Anglo-Saxon England 1983;12:1–41. doi:10.1017/S0263675100003331

12

The Making of England - Patrick Wormald investigates the myths and realities of unification and national identity in Anglo-Saxon England. History Today 1995;45:26–32.http://search.proquest.com/docview/1299032069?OpenUrlRefId=info:xri/sid:primo&accountid=8018

13

Foley WT, Higham NJ. Bede on the Britons. Early Medieval Europe 2009;17:154–85. doi:10.1111/j.1468-0254.2009.00258.x

14

Higham NJ. Britons in Northern England in the Early Middle Ages: Through a Thick Glass Darkly. Northern History 2001;38:5–25. doi:10.1179/nhi.2001.38.1.5

15

Higham NJ. Chapter 5, A Christian Kingdom : Northumbria 685-867, of: The kingdom of Northumbria : AD  350-1100. In: The kingdom of Northumbria: AD 350-1100. Stroud: : Sutton 1993. 140–72.https://contentstore.cla.co.uk/secure/link?id=795DDEA2-20DB-E511-80BD-0CC47A6BDDEB

16

Ryan M. Leaders of the Anglo-Saxon Church - ‘Archbishop Ecgberht and His Dialogus,’. In: Rumble AR, ed. Leaders of the Anglo-Saxon church: from Bede to Stigand. Suffolk: : Boydell & Brewer 2012. 41–60.https://nottingham-uk.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=9474266910005561&institutionId=5561&customerId=5560

17

Story J. ‘Bede, Willibrord and the Letters of Pope Honorius I on the Genesis of the Archbishopric of York’. English Historical Review 2010;127:783–818.https://academic.oup.com/ehr/article-lookup/doi/10.1093/ehr/ces142

18

Wood I. The foundation of Bede’s Wearmouth-Jarrow. In: The Cambridge companion to Bede. Cambridge: : Cambridge University Press 2010. 84–96. doi:10.1017/CCOL9780521514958.006

19

Wood I. Monasteries and the Geography Of Power in the Age of Bede. Northern History 2008;45:11–25. doi:10.1179/174587008X256584

20

Woolf A. Caedualla Rex Brettonum and the Passing of the Old North. Northern History 2004;41:5–24. doi:10.1179/nhi.2004.41.1.5

21

Yorke B. Kings and Kingdoms of Early Anglo-Saxon England. 1st ed. London: : Taylor & Francis Group 1997. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=166967

22

Hunter Blair P. The world of Bede. Cambridge [England]: : Cambridge University Press 1990.

23

Brown GH. A companion to Bede. Woodbridge: : Boydell Press 2009. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=661895

24

Campbell J. VII, Bede I, of: Latin historians. In: Latin historians. London: : Routledge & K. Paul 1966. 159–90.https://contentstore.cla.co.uk/secure/link?id=6ACDB395-20DB-E511-80BD-0CC47A6BDDEB

25

Campbell J. Bede 2, of:  Studies in Anglo-Saxons. In: Essays in Anglo-Saxon history. London: : Hambledon Press 1986. 1–27.https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=436293

26

Darby PN, Wallis F. Bede and the future - ‘Introduction: The Many Futures of Bede’. In: Bede and the future. Farnham: : Ashgate 2014. 1–21.http://www.vlebooks.com/vleweb/product/openreader?id=Nottingham&isbn=9781409451839

27

DeGregorio S. Innovation and Tradition in the Writings of the Venerable Bede. West Virginia University Press 2011. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=3417042

28

DeGregorio S. The Cambridge companion to Bede. Cambridge: : Cambridge University Press 2010. doi:https://doi-org.ezproxy.nottingham.ac.uk/10.1017/CCOL9780521514958

29

Grocock C, Wood I. Introduction, of: Abbots of Wearmouth and Jarrow. In: Abbots of Wearmouth and Jarrow: Bede’s Homily i. 13 on Benedict Biscop ; Bede’s History of the abbots of Wearmouth and Jarrow ; The anonymous Life of Ceolfrith ; Bede’s Letter to Egbert, Bishop of York. Oxford: : Clarendon Press 2013. xiii–cxx.

30

Brown GH. Bede’s life and times. In: A companion to Bede. Woodbridge: : Boydell Press 2009. 1–16.https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=661895

31

Ray RD. Innovation and Tradition in the Writings of the Venerable Bede - ‘Who Did Bede Think He Was?’ In: Innovation and Tradition in the Writings of the Venerable Bede. West Virginia University Press 2011. 11–36.https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=3417042

32

Story J, Bailey RN. THE SKULL OF BEDE. The Antiquaries Journal 2015;95:325–50. doi:10.1017/S0003581515000244

33

Thacker A. Innovation and Tradition in the Writings of the Venerable Bede - ‘Bede and the Ordering of Understanding’. In: Innovation and Tradition in the Writings of the Venerable Bede. West Virginia University Press 2011. 37–63.https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=3417042

34

Laistner M. The Library of the Venerable Bede, of:  Bede : his life, times and writings. In: Bede: his life, times and writings : essays in commemoration of the twelfth centenary of his death. Oxford: : Clarendon Press 1935. 237–66.https://contentstore.cla.co.uk/secure/link?id=18b76f9d-984d-e611-80c6-005056af4099

35

BARROW J. How Coifi Pierced Christ’s Side: A Re-Examination of Bede’s Ecclesiastical History, II, Chapter 13. The Journal of Ecclesiastical History 2011;62:693–706. doi:10.1017/S0022046911001631

36

DeGREGORIO S. Monasticism and Reform in Book IV of Bede’s ‘Ecclesiastical History of the English People’. The Journal of Ecclesiastical History 2010;61:673–87. doi:10.1017/S002204690999145X

37

Goffart W. Innovation and Tradition in the Writings of the Venerable Bede - ‘Bede’s History in a Harsher Climate’. In: Innovation and Tradition in the Writings of the Venerable Bede. West Virginia University Press 2011. 203–26.https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=3417042

38

Goffart W. Bede’s  uera lex historiae  explained. Anglo-Saxon England 2005;34. doi:10.1017/S0263675105000049

39

Higham NJ. Leaders of the Anglo-Saxon Church: From Bede to Stigand - ‘Bede and the Early English Church’. In: Rumble AR, ed. Leaders of the Anglo-Saxon church: from Bede to Stigand. Suffolk: : Boydell & Brewer 2012. 25–40.https://nottingham-uk.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=9474210890005561&institutionId=5561&customerId=5560

40

HIGHAM NJ. Bede’s Agenda in Book IV of the ‘Ecclesiastical History of the English People’: A Tricky Matter of Advising the King. The Journal of Ecclesiastical History 2013;64:476–93. doi:10.1017/S0022046913000523

41

Kirby DP. Bede’s native sources for the ‘Historia Ecclesiastica’. Bulletin of the John Ryland’s Library 1966;48:341–71.https://www.escholar.manchester.ac.uk/uk-ac-man-scw:1m2893?gathStatIcon=true

42

D. P. Kirby. Bede and Northumbrian Chronology. The English Historical Review 1963;78:514–27.http://www.jstor.org/stable/562147?seq=1#page_scan_tab_contents

43

D. P. Kirby. Bede, Eddius Stephanus and the ‘Life of Wilfrid’. The English Historical Review 1983;98:101–14.http://www.jstor.org/stable/570165?seq=1#page_scan_tab_contents

44

Olsen G. Bede as Historian: The Evidence from his Observations on the Life of the First Christian Community at Jerusalem. The Journal of Ecclesiastical History 1982;33:519–30. doi:10.1017/S0022046900030232

45

O’Reilly J. Islands and Idols at the ends of the earth : Exegesis and Conversion in Bede’s Historia Ecclesiastica. Histoire et littérature de l’Europe du Nord-Ouest 2005;:119–45. doi:10.4000/hleno.330

46

Ray RD. Chapter 8, Bede, the exegete as historian, of: Famulus Christi : essays in commemoration of the thirteenth centenary of the birth of the Venerable Bede. In: Famulus Christi: essays in commemoration of the thirteenth centenary of the birth of the Venerable Bede. London: : SPCK 1976. 125–40.https://contentstore.cla.co.uk/secure/link?id=7f146d9c-20db-e511-80bd-0cc47a6bddeb

47

Ray R. Bede’s Vera Lex Historiae. Speculum 1980;55:1–21. doi:10.2307/2855707

48

Ray RD. Innovation and Tradition in the Writings of the Venerable Bede - ‘Who Did Bede Think He Was?’ In: Innovation and Tradition in the Writings of the Venerable Bede. West Virginia University Press 2011. 11–36.https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=3417042

49

Rowley SM. Reassessing Exegetical Interpretations of Bede’s Historia Ecclesiastica Gentis Anglorum. Literature and Theology 2003;17:227–43. doi:10.1093/litthe/17.3.227

50

Thacker A. Bede and history. In: The Cambridge companion to Bede. Cambridge: : Cambridge University Press 2010. 170–90. doi:10.1017/CCOL9780521514958.012

51

Susan Wood. Bede’s Northumbrian Dates Again. The English Historical Review 1983;98:280–96.http://www.jstor.org/stable/569438?seq=1#page_scan_tab_contents

52

Bede, Connolly S, O’Reilly J. On the temple. Liverpool: : Liverpool University Press 1995. https://www.liverpooluniversitypress.co.uk/doi/book/10.3828/9780853230496

53

Darby P. Bede, iconoclasm and the Temple of Solomon. Early Medieval Europe 2013;21:390–421. doi:10.1111/emed.12024

54

Darby P, MyiLibrary. Bede and the end of time. Farnham: : Ashgate 2012. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=834071

55

Darby P, Wallis F. Bede and the future. Farnham: : Ashgate 2014. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=1784634

56

DeGregorio S. Bede and the Old Testament. In: The Cambridge companion to Bede. Cambridge: : Cambridge University Press 2010. 127–41. doi:10.1017/CCOL9780521514958.009

57

DeGregorio S. The Venerable Bede and Gregory the Great: exegetical connections, spiritual departures. Early Medieval Europe 2010;18:43–60. doi:10.1111/j.1468-0254.2009.00290.x

58

Scott DeGregorio. Bede’s ‘In Ezram et Neemiam’ and the Reform of the Northumbrian Church. Speculum 2004;79:1–25.http://www.jstor.org/stable/20462792

59

DeGregorio S. ‘Nostrorum socordiam temporum’: the reforming impulse of Bede’s later exegesis. Early Medieval Europe 2003;11:107–22. doi:10.1111/1468-0254.00104

60

Foley WT, Holder AG. Bede: A Biblical Miscellany. Liverpool University Press 1999. https://www.liverpooluniversitypress.co.uk/doi/book/10.3828/9780853236832

61

Holder AG. Bede and the New Testament. In: The Cambridge companion to Bede. Cambridge: : Cambridge University Press 2010. 142–55. doi:10.1017/CCOL9780521514958.010

62

Kendall CB. Bede and education. In: The Cambridge companion to Bede. Cambridge: : Cambridge University Press 2010. 99–112. doi:10.1017/CCOL9780521514958.007

63

Mac Carron M. ‘Bede, Irish Computistica and Annus Mundi’. Early Medieval Europe 2015;23:290–307. doi:10.1111/emed.12105

64

Martin LT. Bede and preaching. In: The Cambridge companion to Bede. Cambridge: : Cambridge University Press 2010. 156–69. doi:10.1017/CCOL9780521514958.011

65

Morrison T. ‘Bede’s De Tabernaculo and De Templo’. Journal of the Australian Early Medieval Association 2007;3:243–57.http://novaprd-lb.newcastle.edu.au:8080/vital/access/manager/Repository/uon:3560;jsessionid=697087C921ADF76C9167F5A44973FC2D?exact=sm_title%3A%22Bede%27s+De+Tabernaculo+and+De+Templo%22

66

Wallis F. Bede and the future - ‘Why Did Bede Write a Commentary on Revelation?’ In: Bede and the future. Farnham: : Ashgate 2014. 23–45.http://www.vlebooks.com/vleweb/product/openreader?id=Nottingham&isbn=9781409451839

67

Wallis F. Bede: The Reckoning of Time. 1999. https://www.liverpooluniversitypress.co.uk/doi/book/10.3828/9780853236931

68

Wallis F. Bede and science. In: The Cambridge companion to Bede. Cambridge: : Cambridge University Press 2010. 113–26. doi:10.1017/CCOL9780521514958.008

69

Wallis F. Innovation and Tradition in the Writings of the Venerable Bede - 'Si Naturam Quæras: Reframing Bede’s "Science”’. In: Innovation and Tradition in the Writings of the Venerable Bede. West Virginia University Press 2011. 65–100.https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=3417042

70

Blair, John. Church in Anglo-Saxon Society. Oxford University Press, UK 2005. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=422523

71

BARROW J. How Coifi Pierced Christ’s Side: A Re-Examination of Bede’s Ecclesiastical History, II, Chapter 13. The Journal of Ecclesiastical History 2011;62:693–706. doi:10.1017/S0022046911001631

72

CHURCH SD. Paganism in Conversion-Age Anglo-Saxon England: The Evidence of Bede’s Ecclesiastical History Reconsidered. History 2008;93:162–80. doi:10.1111/j.1468-229X.2008.00420.x

73

Demacopoulos G. Gregory the Great and the Pagan Shrines of Kent. Journal of Late Antiquity 2008;1:353–69. doi:10.1353/jla.0.0018

74

Hills C. The archaeology of Anglo-Saxon England in the pagan period: a review. Anglo-Saxon England 1979;8. doi:10.1017/S0263675100003112

75

Meaney A. ‘Bede and Anglo–Saxon paganism’. Parergon 1985;3:1–29.https://muse.jhu.edu/article/490902/pdf

76

John D. Niles. Chapter 7, Pagan survivals and popular belief. In: The Cambridge companion to Old English literature. Cambridge: : Cambridge University Press 2013. https://www-cambridge-org.nottingham.idm.oclc.org/core/books/cambridge-companion-to-old-english-literature/pagan-survivals-and-popular-belief/830C1DC3DEEF2E700A56B82488F745B1

77

Shaw P. The origins of the theophoric week in the Germanic languages. Early Medieval Europe 2007;15:386–401. doi:10.1111/j.1468-0254.2007.00213.x

78

Campbell J. Chapter 4 - ‘Observations on the Conversion of England’. In: Essays in Anglo-Saxon history. London: : Hambledon Press 1986. 69–84.https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=436293

79

Campbell J. Chapter 2 - ‘The First Century of Christianity in England’. In: Essays in Anglo-Saxon history. London: : Hambledon Press 1986. 49–67.https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=436293

80

Markus RA. Gregory the Great’s Europe. Transactions of the Royal Historical Society 1981;31. doi:10.2307/3679043

81

Meens R. A background to Augustine’s mission to Anglo-Saxon England. Anglo-Saxon England 1994;23. doi:10.1017/S0263675100004464

82

Wood I. The Mission of Augustine of Canterbury to the English. Speculum 1994;69:1–17. doi:10.2307/2864782

83

Chickering HD. Some Contexts for Bede’s Death-Song. PMLA 1976;91. doi:10.2307/461398

84

Cubitt C. The Uses of the Past in the Early Middle Ages - ‘Memory and the Cult of the Saints in Early Anglo–Saxon England’. In: Hen Y, Innes M, eds. The uses of the past in the early Middle Ages. Cambridge: : Cambridge University Press 2000. 29–66.https://nottingham-uk.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=9474611580005561&institutionId=5561&customerId=5560

85

Cubitt C. Sites and sanctity: revisiting the cult of murdered and martyred Anglo-Saxon royal saints. Early Medieval Europe 2003;9:53–83. doi:10.1111/1468-0254.00059

86

Cubitt C. Chapter 12, Universal and local saints in Anglo-Saxon England, of: Local saints and local churches in the early medieval West. In: Local saints and local churches in the early medieval West. Oxford: : Oxford University Press 2002. 423–53.https://contentstore.cla.co.uk/secure/link?id=d9a61de1-1ee5-e511-80bd-0cc47a6bddeb

87

Duncan S. Signa De Caelo in the Lives of St Cuthbert: The Impact of Biblical Images and Exegesis on Early Medieval Hagiography. The Heythrop Journal 2000;41:399–412. doi:10.1111/1468-2265.00143

88

Farmer DH. The Oxford dictionary of saints. 5th ed. Oxford: : Oxford University Press 2004. https://www.oxfordreference.com/display/10.1093/acref/9780199596607.001.0001/acref-9780199596607;jsessionid=3EEEBAAC87A6DD8491FDE75C4D42A7D9

89

Foley WT. Suffering and Sanctity in Bede’s Prose Life of St Cuthbert. Journal of Theological Studies 1999;50:102–16.http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0000985311&site=ehost-live

90

Kirby DP. The Genesis of a Cult: Cuthbert of Farne and Ecclesiastical Politics in Northumbria in the Late Seventh and Early Eighth Centuries. The Journal of Ecclesiastical History 1995;46. doi:10.1017/S0022046900017723

91

Rollason DW. The cults of murdered royal saints in Anglo-Saxon England. Anglo-Saxon England 1982;11. doi:10.1017/S0263675100002544

92

Joel T. Rosenthal. Bede’s ‘Life of Cuthbert:’ Preparatory to ‘The Ecclesiastical History’. The Catholic Historical Review 1982;68:599–611.http://www.jstor.org/stable/25021458?seq=1#page_scan_tab_contents

93

Thacker A. Memorializing Gregory the Great: the origin and transmission of a papal cult in the seventh and early eighth centuries. Early Medieval Europe 2003;7:59–84. doi:10.1111/1468-0254.00018

94

Aggeler C. ‘The Eccentric Hermit–Bishop: Bede, Cuthbert, and Farne Island’. Essays in Medieval Studies 1999;16:17–25.http://www.illinoismedieval.org/EMS/EMSpdf/V16/V16Aggeler.pdf

95

Coates S. The Bishop as Benefactor and Civic Patron: Alcuin, York, and Episcopal Authority in Anglo-Saxon England. Speculum 1996;71:529–58. doi:10.2307/2865792

96

Coates S. The Construction of Episcopal Sanctity in Early Anglo-Saxon England: the Impact of Venantius Fortunatus. Historical Research 1998;71:1–13. doi:10.1111/1468-2281.00050

97

Eddius Stephanus, Colgrave B. The life of Bishop Wilfrid. Cambridge: : Cambridge University Press 1985. https://nottingham-uk.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=9474508730005561&institutionId=5561&customerId=5560

98

Bede, Monk of Lindisfarne, Colgrave B. Two lives of Saint Cuthbert: a life by an anonymous monk of Lindisfarne and Bede’s prose life. Cambridge: : Cambridge University Press 1940.

99

Cubitt C. The clergy in early Anglo-Saxon England. Historical Research 2005;78:273–87. doi:10.1111/j.1468-2281.2005.00236.x

100

Scott DeGregorio. Bede’s ‘In Ezram et Neemiam’ and the Reform of the Northumbrian Church. Speculum 2004;79:1–25.http://www.jstor.org/stable/20462792

101

DeGregorio S. ‘Nostrorum socordiam temporum’: the reforming impulse of Bede’s later exegesis. Early Medieval Europe 2003;11:107–22. doi:10.1111/1468-0254.00104

102

D. P. Kirby. Bede, Eddius Stephanus and the ‘Life of Wilfrid’. The English Historical Review 1983;98:101–14.http://www.jstor.org/stable/570165?seq=1#page_scan_tab_contents

103

Kirby DP. The Genesis of a Cult: Cuthbert of Farne and Ecclesiastical Politics in Northumbria in the Late Seventh and Early Eighth Centuries. The Journal of Ecclesiastical History 1995;46. doi:10.1017/S0022046900017723

104

Ryan M. Leaders of the Anglo-Saxon Church: From Bede to Stigand - ‘Archbishop Ecgberht and his Dialogus’. In: Rumble AR, ed. Leaders of the Anglo-Saxon church: from Bede to Stigand. Suffolk: : Boydell & Brewer 2012. 41–60.https://nottingham-uk.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=9474523800005561&institutionId=5561&customerId=5560

105

Stancliffe C. Disputed episcopacy: Bede, Acca, and the relationship between Stephen’s Life of St Wilfrid and the early prose Lives of St Cuthbert. Anglo-Saxon England 2013;41:7–39. doi:10.1017/S0263675112000099

106

Stancliffe C. Dating Wilfrid’s death and Stephen’s Life, of: Wilfred : abbot, bishop, saint. In: Wilfrid: abbot, bishop, saint : papers from the 1300th anniversary conferences. Donington, Lincolnshire: : Shaun Tyas 2013. 17–26.https://contentstore.cla.co.uk/secure/link?id=6CCDB395-20DB-E511-80BD-0CC47A6BDDEB

107

Story J. The Frankish Annals of Lindisfarne and Kent. Anglo-Saxon England 2005;34. doi:10.1017/S0263675105000037

108

Story J. ‘Bede, Willibrord and the Letters of Pope Honorius I on the Genesis of the Archbishopric of York’. English Historical Review 2010;127:783–818.https://academic.oup.com/ehr/article-lookup/doi/10.1093/ehr/ces142

109

Richard Abels. The Council of Whitby: A Study in Early Anglo-Saxon Politics. Journal of British Studies 1983;23:1–25.http://www.jstor.org/stable/175617?seq=1#page_scan_tab_contents

110

Chazelle C. Ceolfrid’s gift to St Peter: the first quire of the Codex Amiatinus and the evidence of its Roman destination. Early Medieval Europe 2004;12:129–57. doi:10.1111/j.0963-9462.2004.00124.x

111

Coates S. Ceolfrid: history, hagiography and memory in seventh- and eighth-century Wearmouth–Jarrow. Journal of Medieval History 1999;25:69–86. doi:10.1016/S0304-4181(98)00020-7

112

Cramp R. Chapter 7, A reconsideration of the monastic site at Whitby, of The age of migrating ideas : early medieval art in Northern Britain and Ireland. In: The age of migrating ideas: early medieval art in Northern Britain and Ireland : proceedings of the Second International Conference on Insular Art held in the National Museums of Scotland in Edinburgh, 3-6 January 1991. Edinburgh: : National Museums of Scotland 1993. 64–73.https://contentstore.cla.co.uk/secure/link?id=775DDEA2-20DB-E511-80BD-0CC47A6BDDEB

113

DeGREGORIO S. Monasticism and Reform in Book IV of Bede’s ‘Ecclesiastical History of the English People’. The Journal of Ecclesiastical History 2010;61:673–87. doi:10.1017/S002204690999145X

114

Foot S. Church and monastery in Bede’s Northumbria. In: The Cambridge companion to Bede. Cambridge: : Cambridge University Press 2010. 54–68. doi:10.1017/CCOL9780521514958.004

115

Taylor HM. The architectural interest of Æthelwulf’s De Abbatibus. Anglo-Saxon England 1974;3. doi:10.1017/S026367510000065X

116

Wood I. Monasteries and the Geography Of Power in the Age of Bede. Northern History 2008;45:11–25. doi:10.1179/174587008X256584

117

Wood I. The foundation of Bede’s Wearmouth-Jarrow. In: The Cambridge companion to Bede. Cambridge: : Cambridge University Press 2010. 84–96. doi:10.1017/CCOL9780521514958.006

118

Yorke B. The Bonifacian mission and female religious in Wessex. Early Medieval Europe 2003;7:145–72. doi:10.1111/1468-0254.00023

119

Story J. ‘Bede, Willibrord and the Letters of Pope Honorius I on the Genesis of the Archbishopric of York’. English Historical Review 2010;127:783–818.https://academic.oup.com/ehr/article-lookup/doi/10.1093/ehr/ces142

120

Campbell J. Essays in Anglo-Saxon history. London: : Hambledon Press 1986. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=436293

121

Campbell J. Secular and political contexts. In: The Cambridge companion to Bede. Cambridge: : Cambridge University Press 2010. 25–39. doi:10.1017/CCOL9780521514958.002

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Bede, Imperium, and the Bretwaldas. Speculum 1991;66:1–26. doi:10.2307/2863945

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HIGHAM NJ. Bede’s Agenda in Book IV of the ‘Ecclesiastical History of the English People’: A Tricky Matter of Advising the King. The Journal of Ecclesiastical History 2013;64:476–93. doi:10.1017/S0022046913000523

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Yorke B. Kings and Kingdoms of Early Anglo-Saxon England. 1st ed. London: : Taylor & Francis Group 1997. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=166967

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Gibbs M. The Decrees of Agatho and the Gregorian Plan for York. Speculum 1973;48:213–46. doi:10.2307/2852771

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Lapidge M. Chapter 1, The career of Archbishop theodore, of: Archbishop Theodore : commemorative studies on his life and influence. In: Archbishop Theodore: commemorative studies on his life and influence. Cambridge: : Cambridge University Press 1995. 1–29.https://contentstore.cla.co.uk/secure/link?id=6BCDB395-20DB-E511-80BD-0CC47A6BDDEB

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Lapidge M. The school of Theodore and Hadrian. Anglo-Saxon England 1986;15. doi:10.1017/S0263675100003689

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Meens R. A background to Augustine’s mission to Anglo-Saxon England. Anglo-Saxon England 1994;23. doi:10.1017/S0263675100004464

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Rix RW. Northumbrian angels in Rome: religion and politics in the anecdote of St Gregory. Journal of Medieval History 2012;38:257–77. doi:10.1080/03044181.2012.696206

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Wood I. The Mission of Augustine of Canterbury to the English. Speculum 1994;69:1–17. doi:10.2307/2864782

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Charles-Edwards, T. M. Early Christian Ireland. Cambridge University Press 2000. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=201845

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O Croinin, Daibhi. Early Medieval Ireland 400-1200. 2nd ed. Taylor and Francis 2016. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=4710062&gathStatIcon=true

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Arnold CJ. An archaeology of the early Anglo-Saxon kingdoms. New ed. London: : Routledge 1997. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=240209

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Buckberry J, Cherryson A. Burial in Later Anglo-Saxon England, C. 650-1100 AD. 1st ed. Havertown: : Oxbow Books, Limited 2010. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=1165950

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GRAHAM-CAMPBELL J. Review article: The archaeology of Anglian and Anglo-Scandinavian York: progress to publication. Early Medieval Europe 2007;5:71–82. doi:10.1111/j.1468-0254.1996.tb00048.x

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Hinton DA, Crawford S, Hamerow H, editors. The Oxford Handbook of Anglo-Saxon Archaeology. 2011. https://academic.oup.com/book/doi/10.1093/oxfordhb/9780199212149.001.0001

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Hinton DA. Archaeology, economy and society: England from the fifth to the fifteenth century. London: : Routledge 1998. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=180054

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Williams H. Death and memory in early medieval Britain. Cambridge: : Cambridge University Press 2006. http://www.vlebooks.com/vleweb/product/openreader?id=Nottingham&isbn=9780511318955

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Anglo-Saxon Styles. State University of New York Press 2003. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=3408413

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Meyvaert P. Bede and the church paintings at Wearmouth–Jarrow. Anglo-Saxon England 1979;8. doi:10.1017/S0263675100003033

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Meyvaert P. Bede, Cassiodorus, and the Codex Amiatinus. Speculum 1996;71:827–83. doi:10.2307/2865722

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Nees L. Problems of form and function in early medieval illustrated Bibles from Northwest Europe, of: Imaging the early medieval Bible. In: Imaging the early medieval Bible. University Park, Pa: : Pennsylvania State University Press 1999. 121–77.https://contentstore.cla.co.uk/secure/link?id=81146D9C-20DB-E511-80BD-0CC47A6BDDEB

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Webster L. Chapter 19, The Iconographic Programme of the Franks Casket, of: Northumbria’s golden age. In: Northumbria’s golden age. Stroud: : Sutton 1999. 227–46.https://contentstore.cla.co.uk/secure/link?id=82146D9C-20DB-E511-80BD-0CC47A6BDDEB

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Bogaert P-M. Chapter 4, The Latin Bible 600 - 900, of: The new Cambridge history of the Bible. In: The new Cambridge history of the Bible. Cambridge: : Cambridge University Press 2012. 69–92.https://doi.org/10.1017/CHOL9780521860062

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Chazelle C. Ceolfrid’s gift to St Peter: the first quire of the Codex Amiatinus and the evidence of its Roman destination. Early Medieval Europe 2004;12:129–57. doi:10.1111/j.0963-9462.2004.00124.x

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Gameson R. The Cost of the Codex Amiatinus. Notes and Queries Published Online First: March 1992. doi:10.1093/nq/39.1.2

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Lapidge, Michael. Anglo-Saxon Library. Oxford University Press, UK 2006. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=422645

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Meyvaert P. Bede, Cassiodorus, and the Codex Amiatinus. Speculum 1996;71:827–83. doi:10.2307/2865722

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Lawrence Nees. Reading Aldred’s Colophon for the Lindisfarne Gospels. Speculum 2003;78:333–77.http://www.jstor.org/stable/20060636?seq=1#page_scan_tab_contents

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Schipper W. Chapter 7 of Anglo-Saxon Styles - ‘Style and Layout of Anglo–Saxon Manuscripts’. In: Anglo-Saxon Styles. State University of New York Press 2003. 151–68.https://ebookcentral.proquest.com/lib/nottingham/reader.action?docID=3408413&ppg=160

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Biddle M, Kjølbye-Biddle B. The Repton Stone. Anglo-Saxon England 1985;14. doi:10.1017/S0263675100001368

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Ó Carragáin É. Chapter 5, Limitation and independence : literurgical inculturation at Rome and at Ruthwell, of Ritual and the road. In: Ritual and the rood: liturgical images and the old English poems of the Dream of the Rood tradition. London: : The British Library 2005. 223–79.https://contentstore.cla.co.uk/secure/link?id=765DDEA2-20DB-E511-80BD-0CC47A6BDDEB

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Fred Orton. Northumbrian Identity in the Eighth Century: The Ruthwell and Bewcastle Monuments; Style, Classification, Class, and the Form of Ideology. Journal of Medieval and Early Modern Studies 2004;34:95–145.https://muse.jhu.edu/article/53026

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The Corpus of Anglo-Saxon Stone Sculpture. http://www.ascorpus.ac.uk/

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Fell C. Saint Æđelþryđ: A historical-hagiographical dichotomy revisited. Nottingham Medieval Studies 1995;38:18–34.http://www.brepolsonline.net/doi/abs/10.1484/J.NMS.3.227

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Hough CA. The early Kentish ‘divorce laws’: a reconsideration of Æthelberht, chs. 79 and 80. Anglo-Saxon England 1994;23. doi:10.1017/S0263675100004476

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Lees CA, Overing GR. Double agents: women and clerical culture in Anglo-Saxon England. Philadelphia: : University of Pennsylvania Press 2001. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=474783

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Yorke B. The Bonifacian mission and female religious in Wessex. Early Medieval Europe 2003;7:145–72. doi:10.1111/1468-0254.00023

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Bullough DA. Alcuin: Achievement and reputation being part of the Ford lectures delivered in Oxford in Hilary Term 1980. 1st ed. Leiden: : BRILL 2003. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=253711

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Fouracre P, Gerberding RA, editors. Late Merovingian France: History and Hagiography 640-720. Manchester Medieval Sources Online http://www.ingentaconnect.com/content/mmso/2iuzm6

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Wallace-Hadrill JM, Oxford University Press. The Frankish Church. Oxford: : Clarendon Press 1983. https://academic.oup.com/book/doi/10.1093/0198269064.001.0001

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Darby P. Bede, iconoclasm and the Temple of Solomon. Early Medieval Europe 2013;21:390–421. doi:10.1111/emed.12024

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Kazhdan AP. The Oxford dictionary of Byzantium. New York: : Oxford University Press 1991. https://www.oxfordreference.com/view/10.1093/acref/9780195046526.001.0001/acref-9780195046526

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Louth A, Oxford University Press. St. John Damascene: tradition and originality in Byzantine theology. Oxford: : Oxford University Press 2002. https://academic.oup.com/book/doi/10.1093/0199252386.001.0001

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Scarfe Beckett K. Anglo-Saxon perceptions of the Islamic world. Cambridge: : Cambridge University Press 2003. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=218296

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Brown M, Farr CA. Mercia: an Anglo-Saxon kingdom in Europe. London: : Continuum 2005. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=742353

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Felix, Colgrave B. Felix’s Life of Saint Guthlac. Cambridge: : Cambridge University Press 2009.

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Cubitt C. The Uses of the Past in the Early Middle Ages - ‘Memory and Narrative in the Cult of Early Anglo–Saxon Saints’. In: Hen Y, Innes M, eds. The uses of the past in the early Middle Ages. Cambridge: : Cambridge University Press 2000. 29–66.https://nottingham-uk.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=9474266900005561&institutionId=5561&customerId=5560

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Kilpatrick KA. The Place-Names in Felix’s Vita sancti Guthlaci. Nottingham Medieval Studies 2014;58:1–56.http://www.brepolsonline.net/doi/abs/10.1484/J.NMS.5.103261

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Roberts J. Chapter 5 of Mercia: An Anglo–Saxon Kingdom in Europe - ‘Hagiography and Literature: The Case of Guthlac of Crowland’. In: Mercia: An Anglo–Saxon Kingdom in Europe. Bloomsbury Publishing PLC 2005. 69–86.https://ebookcentral.proquest.com/lib/nottingham/reader.action?docID=742353&ppg=84

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Wieland GR. Aures lectoris: Orality and Literacy in Felix’s Vita Sancti Guthlac. The Journal of Medieval Latin 1997;7:168–77.http://www.brepolsonline.net/doi/abs/10.1484/J.JML.2.304432

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Siemens J. Another Book for Jarrow’s Library? Coincidences in Exegesis between Bede and the Laterculus Malalianus. The Downside Review 2013;131:15–34.http://journals.sagepub.com/doi/abs/10.1177/001258061313146203

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SIEMENS JR. CHRIST’S RESTORATION OF HUMANKIND IN THE LATERCULUS MALALIANUS, 14. The Heythrop Journal 2007;48:18–28. doi:10.1111/j.1468-2265.2007.00303.x

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Abram C. Aldhelm and the Two Cultures of Anglo-Saxon Poetry. Literature Compass 2007;4:1354–77. doi:10.1111/j.1741-4113.2007.00483.x

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Godman, Peter. The Anglo-Latin ‘Opus Geminatum’: from Aldhelm to Alcuin. Medium Aevum 1981;50:215–29.http://search.proquest.com/docview/1293340916?OpenUrlRefId=info:xri/sid:primo&accountid=8018

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Lapidge M. Aldhelm’s Latin Poetry and Old English Verse. Comparative Literature 1979;31. doi:10.2307/1770922

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Lapidge M. The career of Aldhelm. Anglo-Saxon England 2007;36. doi:10.1017/S0263675107000026

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Story J. Aldhelm and Old St Peter’s, Rome. Anglo-Saxon England 2011;39:7–20. doi:10.1017/S0263675110000037

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Winterbottom M. Aldhelm’s prose style and its origins. Anglo-Saxon England 1977;6. doi:10.1017/S0263675100000934

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Alberi M. ‘Like The Army Of God’s Camp’: Political Theology Apocalyptic Warfare At Charlemagne’s Court. Viator 2010;41:1–20.http://www.brepolsonline.net/doi/abs/10.1484/J.VIATOR.1.100789

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Bullough DA. Alcuin: Achievement and reputation being part of the Ford lectures delivered in Oxford in Hilary Term 1980. 1st ed. Leiden: : BRILL 2003. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=253711

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Costambeys M, Innes M, MacLean S. The Carolingian world. Cambridge, England: : Cambridge University Press 2011. doi:https://doi-org.ezproxy.nottingham.ac.uk/10.1017/CBO9780511973987

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Coupland S. The Rod of God’s Wrath or the People of God’ Wrath ? The Carolingian Theology of the Viking Invasions. The Journal of Ecclesiastical History 1991;42. doi:10.1017/S0022046900000506

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Coupland S. The Vikings in Francia and Anglo-Saxon England to 911. In: The new Cambridge medieval history. Cambridge: : Cambridge University Press 1995. 190–201. doi:10.1017/CHOL9780521362924.010

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Dales D. Alcuin: his life and legacy. Cambridge: : James Clarke & Co 2012.

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Dales D. Alcuin: theology and thought. Cambridge: : James Clarke & Co 2013.

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Garrison M. The bible and Alcuin’s interpretation of current events. Peritia 2002;16:68–84.http://www.brepolsonline.net/doi/abs/10.1484/J.Peri.3.478

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Lund N. Allies of God or Man? The Viking Expansion in a European Perspective. Viator 1989;20:45–60.http://www.brepolsonline.net/doi/abs/10.1484/J.VIATOR.2.301347

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Myhre B. ‘The beginning of the Viking age: some current archaeological problems’. Viking Revaluations;:182–204.http://www.vsnrweb-publications.org.uk/Revaluations.pdf

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Nelson JL. ENGLAND AND THE CONTINENT IN THE NINTH CENTURY: I, ENDS AND BEGINNINGS. Transactions of the Royal Historical Society 2002;12:1–21. doi:10.1017/S0080440102000014

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Nelson JL. ENGLAND AND THE CONTINENT IN THE NINTH CENTURY: II, THE VIKINGS AND OTHERS. Transactions of the Royal Historical Society 2003;13:1–28. doi:10.1017/S008044010300001X

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Page RI. ‘A most vile people: Early English Historians on the Vikings’ - Dorothea Coke Memorial Lecture. 1986.http://www.vsnrweb-publications.org.uk/Early%20english%20historians%20on%20the%20vikings.pdf

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Sawyer PH. Kings and Vikings: Scandinavia and Europe, AD 700-1100. London: : Routledge 1989. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=178508