Abram, Christopher. 2007. ‘Aldhelm and the Two Cultures of Anglo-Saxon Poetry’. Literature Compass 4(5):1354–77. doi: 10.1111/j.1741-4113.2007.00483.x.
Aggeler, Christian. 1999. ‘“The Eccentric Hermit–Bishop: Bede, Cuthbert, and Farne Island”’. Essays in Medieval Studies 16:17–25.
Alberi, Mary. 2010. ‘“Like The Army Of God’s Camp”: Political Theology Apocalyptic Warfare At Charlemagne’s Court’. Viator 41:1–20.
Anon. 1991. ‘Bede, Imperium, and the Bretwaldas’. Speculum 66(1):1–26. doi: 10.2307/2863945.
Anon. 1995. ‘The Making of England - Patrick Wormald Investigates the Myths and Realities of Unification and National Identity in Anglo-Saxon England’. History Today 45(2):26–32.
Anon. 2003. Anglo-Saxon Styles. State University of New York Press.
Anon. n.d. ‘The Corpus of Anglo-Saxon Stone Sculpture’. Retrieved (http://www.ascorpus.ac.uk/).
Arnold, C. J. 1997. An Archaeology of the Early Anglo-Saxon Kingdoms. New ed. London: Routledge.
BARROW, JULIA. 2011a. ‘How Coifi Pierced Christ’s Side: A Re-Examination of Bede’s Ecclesiastical History, II, Chapter 13’. The Journal of Ecclesiastical History 62(04):693–706. doi: 10.1017/S0022046911001631.
BARROW, JULIA. 2011b. ‘How Coifi Pierced Christ’s Side: A Re-Examination of Bede’s Ecclesiastical History, II, Chapter 13’. The Journal of Ecclesiastical History 62(04):693–706. doi: 10.1017/S0022046911001631.
Bede, Seán Connolly, and Jennifer O’Reilly. 1995. On the Temple. Vol. v. 21. Liverpool: Liverpool University Press.
Bede, Monk of Lindisfarne, and Bertram Colgrave. 1940. Two Lives of Saint Cuthbert: A Life by an Anonymous Monk of Lindisfarne and Bede’s Prose Life. Cambridge: Cambridge University Press.
Biddle, Martin, and Birthe Kjølbye-Biddle. 1985. ‘The Repton Stone’. Anglo-Saxon England 14. doi: 10.1017/S0263675100001368.
Blair, John. 2005a. Church in Anglo-Saxon Society. Oxford University Press, UK.
Blair, John. 2005b. Church in Anglo-Saxon Society. Oxford University Press, UK.
Bogaert, Pierre-Maurice. 2012. ‘Chapter 4, The Latin Bible 600 - 900, of: The New Cambridge History of the Bible’. Pp. 69–92 in The new Cambridge history of the Bible. Cambridge: Cambridge University Press.
Brown, George Hardin. 2009a. A Companion to Bede. Vol. Anglo-Saxon studies. Woodbridge: Boydell Press.
Brown, George Hardin. 2009b. ‘Bede’s Life and Times’. Pp. 1–16 in A companion to Bede. Vol. Anglo-Saxon studies. Woodbridge: Boydell Press.
Brown, Michelle, and Carol Ann Farr. 2005. Mercia: An Anglo-Saxon Kingdom in Europe. Vol. Studies in the early history of Europe. London: Continuum.
Buckberry, Jo, and Annia Cherryson. 2010. Burial in Later Anglo-Saxon England, C. 650-1100 AD. Vol. v.4. 1st ed. Havertown: Oxbow Books, Limited.
Bullough, D. A. 2003a. Alcuin: Achievement and Reputation Being Part of the Ford Lectures Delivered in Oxford in Hilary Term 1980. 1st ed. Leiden: BRILL.
Bullough, D. A. 2003b. Alcuin: Achievement and Reputation Being Part of the Ford Lectures Delivered in Oxford in Hilary Term 1980. 1st ed. Leiden: BRILL.
Campbell, J. 1966. ‘VII, Bede I, of: Latin Historians’. Pp. 159–90 in Latin historians. Vol. Studies in Latin literature and its influence. London: Routledge & K. Paul.
Campbell, J. 1986. ‘Bede 2, of:  Studies in Anglo-Saxons’. Pp. 1–27 in Essays in Anglo-Saxon history. London: Hambledon Press.
Campbell, J. 1986. ‘Chapter 2 - “The First Century of Christianity in England”’. Pp. 49–67 in Essays in Anglo-Saxon history. London: Hambledon Press.
Campbell, J. 1986. ‘Chapter 4 - “Observations on the Conversion of England”’. Pp. 69–84 in Essays in Anglo-Saxon history. London: Hambledon Press.
Campbell, J. 1986. ‘Chapter7 - “The Age of Arthur”’. Pp. 121–30 in Essays in Anglo-Saxon history. London: Hambledon Press.
Campbell, James. 1986a. Essays in Anglo-Saxon History. London: Hambledon Press.
Campbell, James. 1986b. Essays in Anglo-Saxon History. London: Hambledon Press.
Campbell, James. 2010. ‘Secular and Political Contexts’. Pp. 25–39 in The Cambridge companion to Bede. Cambridge: Cambridge University Press.
Charles-Edwards, T. M. 2000. Early Christian Ireland. Cambridge University Press.
Chazelle, Celia. 2004a. ‘Ceolfrid’s Gift to St Peter: The First Quire of the Codex Amiatinus and the Evidence of Its Roman Destination’. Early Medieval Europe 12(2):129–57. doi: 10.1111/j.0963-9462.2004.00124.x.
Chazelle, Celia. 2004b. ‘Ceolfrid’s Gift to St Peter: The First Quire of the Codex Amiatinus and the Evidence of Its Roman Destination’. Early Medieval Europe 12(2):129–57. doi: 10.1111/j.0963-9462.2004.00124.x.
Chickering, Howell D. 1976. ‘Some Contexts for Bede’s Death-Song’. PMLA 91(1). doi: 10.2307/461398.
CHURCH, S. D. 2008a. ‘Paganism in Conversion-Age Anglo-Saxon England: The Evidence of Bede’s Ecclesiastical History Reconsidered’. History 93(310):162–80. doi: 10.1111/j.1468-229X.2008.00420.x.
CHURCH, S. D. 2008b. ‘Paganism in Conversion-Age Anglo-Saxon England: The Evidence of Bede’s Ecclesiastical History Reconsidered’. History 93(310):162–80. doi: 10.1111/j.1468-229X.2008.00420.x.
Coates, Simon. 1996. ‘The Bishop as Benefactor and Civic Patron: Alcuin, York, and Episcopal Authority in Anglo-Saxon England’. Speculum 71(3):529–58. doi: 10.2307/2865792.
Coates, Simon. 1998. ‘The Construction of Episcopal Sanctity in Early Anglo-Saxon England: The Impact of Venantius Fortunatus’. Historical Research 71(174):1–13. doi: 10.1111/1468-2281.00050.
Coates, Simon. 1999. ‘Ceolfrid: History, Hagiography and Memory in Seventh- and Eighth-Century Wearmouth–Jarrow’. Journal of Medieval History 25(2):69–86. doi: 10.1016/S0304-4181(98)00020-7.
Costambeys, Marios, Matthew Innes, and Simon MacLean. 2011. The Carolingian World. Cambridge, England: Cambridge University Press.
Coupland, Simon. 1991. ‘The Rod of God’s Wrath or the People of God’ Wrath ? The Carolingian Theology of the Viking Invasions’. The Journal of Ecclesiastical History 42(04). doi: 10.1017/S0022046900000506.
Coupland, Simon. 1995. ‘The Vikings in Francia and Anglo-Saxon England to 911’. Pp. 190–201 in The new Cambridge medieval history. Cambridge: Cambridge University Press.
Cramp, R. 1993. ‘Chapter 7, A Reconsideration of the Monastic Site at Whitby, of The Age of Migrating Ideas : Early Medieval Art in Northern Britain and Ireland’. Pp. 64–73 in The age of migrating ideas: early medieval art in Northern Britain and Ireland : proceedings of the Second International Conference on Insular Art held in the National Museums of Scotland in Edinburgh, 3-6 January 1991. Edinburgh: National Museums of Scotland.
Cubitt, C. 2000a. ‘The Uses of the Past in the Early Middle Ages - “Memory and Narrative in the Cult of Early Anglo–Saxon Saints”’. Pp. 29–66 in The uses of the past in the early Middle Ages, edited by Y. Hen and M. Innes. Cambridge: Cambridge University Press.
Cubitt, C. 2000b. ‘The Uses of the Past in the Early Middle Ages - “Memory and the Cult of the Saints in Early Anglo–Saxon England”’. Pp. 29–66 in The uses of the past in the early Middle Ages, edited by Y. Hen and M. Innes. Cambridge: Cambridge University Press.
Cubitt, Catherine. 2002. ‘Chapter 12, Universal and Local Saints in Anglo-Saxon England, of: Local Saints and Local Churches in the Early Medieval West’. Pp. 423–53 in Local saints and local churches in the early medieval West. Oxford: Oxford University Press.
Cubitt, Catherine. 2003. ‘Sites and Sanctity: Revisiting the Cult of Murdered and Martyred Anglo-Saxon Royal Saints’. Early Medieval Europe 9(1):53–83. doi: 10.1111/1468-0254.00059.
Cubitt, Catherine. 2005. ‘The Clergy in Early Anglo-Saxon England’. Historical Research 78(201):273–87. doi: 10.1111/j.1468-2281.2005.00236.x.
D. P. Kirby. 1963. ‘Bede and Northumbrian Chronology’. The English Historical Review 78(308):514–27.
D. P. Kirby. 1983a. ‘Bede, Eddius Stephanus and the “Life of Wilfrid”’. The English Historical Review 98(386):101–14.
D. P. Kirby. 1983b. ‘Bede, Eddius Stephanus and the “Life of Wilfrid”’. The English Historical Review 98(386):101–14.
Dales, Douglas. 2012. Alcuin: His Life and Legacy. Cambridge: James Clarke & Co.
Dales, Douglas. 2013. Alcuin: Theology and Thought. Cambridge: James Clarke & Co.
Darby, P. N., and F. Wallis. 2014. ‘Bede and the Future - “Introduction: The Many Futures of Bede”’. Pp. 1–21 in Bede and the future. Vol. Studies in early medieval Britain and Ireland. Farnham: Ashgate.
Darby, Peter. 2013a. ‘Bede, Iconoclasm and the Temple of Solomon’. Early Medieval Europe 21(4):390–421. doi: 10.1111/emed.12024.
Darby, Peter. 2013b. ‘Bede, Iconoclasm and the Temple of Solomon’. Early Medieval Europe 21(4):390–421. doi: 10.1111/emed.12024.
Darby, Peter and MyiLibrary. 2012. Bede and the End of Time. Vol. Studies in early medieval Britain. Farnham: Ashgate.
Darby, Peter, and Faith Wallis. 2014. Bede and the Future. Vol. Studies in early medieval Britain and Ireland. Farnham: Ashgate.
DeGregorio, S. 2011. Innovation and Tradition in the Writings of the Venerable Bede. West Virginia University Press.
DeGregorio, Scott. 2003a. ‘“Nostrorum Socordiam Temporum”: The Reforming Impulse of Bede’s Later Exegesis’. Early Medieval Europe 11(2):107–22. doi: 10.1111/1468-0254.00104.
DeGregorio, Scott. 2003b. ‘“Nostrorum Socordiam Temporum”: The Reforming Impulse of Bede’s Later Exegesis’. Early Medieval Europe 11(2):107–22. doi: 10.1111/1468-0254.00104.
DeGregorio, Scott. 2010a. ‘Bede and the Old Testament’. Pp. 127–41 in The Cambridge companion to Bede. Cambridge: Cambridge University Press.
DeGREGORIO, SCOTT. 2010a. ‘Monasticism and Reform in Book IV of Bede’s “Ecclesiastical History of the English People”’. The Journal of Ecclesiastical History 61(04):673–87. doi: 10.1017/S002204690999145X.
DeGREGORIO, SCOTT. 2010b. ‘Monasticism and Reform in Book IV of Bede’s “Ecclesiastical History of the English People”’. The Journal of Ecclesiastical History 61(04):673–87. doi: 10.1017/S002204690999145X.
DeGregorio, Scott. 2010b. The Cambridge Companion to Bede. Cambridge: Cambridge University Press.
DeGregorio, Scott. 2010c. ‘The Venerable Bede and Gregory the Great: Exegetical Connections, Spiritual Departures’. Early Medieval Europe 18(1):43–60. doi: 10.1111/j.1468-0254.2009.00290.x.
Demacopoulos, George. 2008. ‘Gregory the Great and the Pagan Shrines of Kent’. Journal of Late Antiquity 1(2):353–69. doi: 10.1353/jla.0.0018.
Duncan, Sandra. 2000. ‘Signa De Caelo in the Lives of St Cuthbert: The Impact of Biblical Images and Exegesis on Early Medieval Hagiography’. The Heythrop Journal 41(4):399–412. doi: 10.1111/1468-2265.00143.
Eddius Stephanus, and Bertram Colgrave. 1985. The Life of Bishop Wilfrid. Cambridge: Cambridge University Press.
Farmer, David Hugh. 2004. The Oxford Dictionary of Saints. 5th ed. Oxford: Oxford University Press.
Felix, and Bertram Colgrave. 2009. Felix’s Life of Saint Guthlac. Cambridge: Cambridge University Press.
Fell, C. 1995. ‘Saint Æđelþryđ: A Historical-Hagiographical Dichotomy Revisited.’ Nottingham Medieval Studies 38:18–34.
Foley, W. T. 1999. ‘Suffering and Sanctity in Bede’s Prose Life of St Cuthbert’. Journal of Theological Studies 50(1):102–16.
Foley, W. T., and A. G. Holder. 1999. Bede: A Biblical Miscellany. Liverpool University Press.
Foley, W. Trent, and Nicholas J. Higham. 2009a. ‘Bede on the Britons’. Early Medieval Europe 17(2):154–85. doi: 10.1111/j.1468-0254.2009.00258.x.
Foley, W. Trent, and Nicholas J. Higham. 2009b. ‘Bede on the Britons’. Early Medieval Europe 17(2):154–85. doi: 10.1111/j.1468-0254.2009.00258.x.
Foot, Sarah. 2010. ‘Church and Monastery in Bede’s Northumbria’. Pp. 54–68 in The Cambridge companion to Bede. Cambridge: Cambridge University Press.
Fouracre, P., and R. A. Gerberding, eds. n.d. Late Merovingian France: History and Hagiography 640-720. Manchester Medieval Sources Online.
Fred Orton. 2004. ‘Northumbrian Identity in the Eighth Century: The Ruthwell and Bewcastle Monuments; Style, Classification, Class, and the Form of Ideology’. Journal of Medieval and Early Modern Studies 34(1):95–145.
Gameson, R. 1992. ‘The Cost of the Codex Amiatinus’. Notes and Queries. doi: 10.1093/nq/39.1.2.
Garrison, Mary. 2002. ‘The Bible and Alcuin’s Interpretation of Current Events’. Peritia 16:68–84.
Gibbs, Marion. 1973. ‘The Decrees of Agatho and the Gregorian Plan for York’. Speculum 48(2):213–46. doi: 10.2307/2852771.
Godman, Peter. 1981. ‘The Anglo-Latin “Opus Geminatum”: From Aldhelm to Alcuin’. Medium Aevum 50:215–29.
Goffart, W. 2011. ‘Innovation and Tradition in the Writings of the Venerable Bede - “Bede’s History in a Harsher Climate”’. Pp. 203–26 in Innovation and Tradition in the Writings of the Venerable Bede. West Virginia University Press.
Goffart, Walter. 2005. ‘Bede’s  Uera Lex Historiae  Explained’. Anglo-Saxon England 34(1). doi: 10.1017/S0263675105000049.
GRAHAM-CAMPBELL, JAMES. 2007. ‘Review Article: The Archaeology of Anglian and Anglo-Scandinavian York: Progress to Publication’. Early Medieval Europe 5(1):71–82. doi: 10.1111/j.1468-0254.1996.tb00048.x.
Grocock, C., and I. Wood. 2013. ‘Introduction, of: Abbots of Wearmouth and Jarrow’. Pp. xiii–cxx in Abbots of Wearmouth and Jarrow: Bede’s Homily i. 13 on Benedict Biscop ; Bede’s History of the abbots of Wearmouth and Jarrow ; The anonymous Life of Ceolfrith ; Bede’s Letter to Egbert, Bishop of York. Vol. Oxford medieval texts. Oxford: Clarendon Press.
Higham, N. J. 2001. ‘Britons in Northern England in the Early Middle Ages: Through a Thick Glass Darkly’. Northern History 38(1):5–25. doi: 10.1179/nhi.2001.38.1.5.
Higham, N. J. 2012. ‘Leaders of the Anglo-Saxon Church: From Bede to Stigand - “Bede and the Early English Church”’. Pp. 25–40 in Leaders of the Anglo-Saxon church: from Bede to Stigand, edited by A. R. Rumble. Suffolk: Boydell & Brewer.
HIGHAM, N. J. 2013a. ‘Bede’s Agenda in Book IV of the “Ecclesiastical History of the English People”: A Tricky Matter of Advising the King’. The Journal of Ecclesiastical History 64(03):476–93. doi: 10.1017/S0022046913000523.
HIGHAM, N. J. 2013b. ‘Bede’s Agenda in Book IV of the “Ecclesiastical History of the English People”: A Tricky Matter of Advising the King’. The Journal of Ecclesiastical History 64(03):476–93. doi: 10.1017/S0022046913000523.
Higham, Nick J. 1993. ‘Chapter 5, A Christian Kingdom : Northumbria 685-867, of: The Kingdom of Northumbria : AD  350-1100’. Pp. 140–72 in The kingdom of Northumbria: AD 350-1100. Stroud: Sutton.
Hills, Catherine. 1979. ‘The Archaeology of Anglo-Saxon England in the Pagan Period: A Review’. Anglo-Saxon England 8. doi: 10.1017/S0263675100003112.
Hinton, D. A., S. Crawford, and H. Hamerow, eds. 2011. The Oxford Handbook of Anglo-Saxon Archaeology.
Hinton, David Alban. 1998a. Archaeology, Economy and Society: England from the Fifth to the Fifteenth Century. London: Routledge.
Hinton, David Alban. 1998b. Archaeology, Economy and Society: England from the Fifth to the Fifteenth Century. London: Routledge.
Holder, Arthur G. 2010. ‘Bede and the New Testament’. Pp. 142–55 in The Cambridge companion to Bede. Cambridge: Cambridge University Press.
Hough, Carole A. 1994. ‘The Early Kentish “Divorce Laws”: A Reconsideration of Æthelberht, Chs. 79 and 80’. Anglo-Saxon England 23. doi: 10.1017/S0263675100004476.
Hunter Blair, Peter. 1990. The World of Bede. Cambridge [England]: Cambridge University Press.
Joel T. Rosenthal. 1982. ‘Bede’s “Life of Cuthbert:” Preparatory to “The Ecclesiastical History”’. The Catholic Historical Review 68(4):599–611.
John D. Niles. 2013. ‘Chapter 7, Pagan Survivals and Popular Belief’. in The Cambridge companion to Old English literature. Cambridge: Cambridge University Press.
Kazhdan, A. P. 1991. The Oxford Dictionary of Byzantium. New York: Oxford University Press.
Kendall, Calvin B. 2010. ‘Bede and Education’. Pp. 99–112 in The Cambridge companion to Bede. Cambridge: Cambridge University Press.
Keynes, Simon. 1995. ‘England, 700–900’. Pp. 18–42 in The new Cambridge medieval history. Cambridge: Cambridge University Press.
Kilpatrick, K. A. 2014. ‘The Place-Names in Felix’s Vita Sancti Guthlaci’. Nottingham Medieval Studies 58:1–56.
Kirby, D. P. 1966. ‘Bede’s Native Sources for the “Historia Ecclesiastica”’. Bulletin of the John Ryland’s Library 48:341–71.
Kirby, D. P. 1995a. ‘The Genesis of a Cult: Cuthbert of Farne and Ecclesiastical Politics in Northumbria in the Late Seventh and Early Eighth Centuries’. The Journal of Ecclesiastical History 46(03). doi: 10.1017/S0022046900017723.
Kirby, D. P. 1995b. ‘The Genesis of a Cult: Cuthbert of Farne and Ecclesiastical Politics in Northumbria in the Late Seventh and Early Eighth Centuries’. The Journal of Ecclesiastical History 46(03). doi: 10.1017/S0022046900017723.
Laistner, M. 1935. ‘The Library of the Venerable Bede, of:  Bede : His Life, Times and Writings’. Pp. 237–66 in Bede: his life, times and writings : essays in commemoration of the twelfth centenary of his death. Oxford: Clarendon Press.
Lapidge, Michael. 1979. ‘Aldhelm’s Latin Poetry and Old English Verse’. Comparative Literature 31(3). doi: 10.2307/1770922.
Lapidge, Michael. 1986a. ‘The School of Theodore and Hadrian’. Anglo-Saxon England 15. doi: 10.1017/S0263675100003689.
Lapidge, Michael. 1986b. ‘The School of Theodore and Hadrian’. Anglo-Saxon England 15. doi: 10.1017/S0263675100003689.
Lapidge, Michael. 1995. ‘Chapter 1, The Career of Archbishop Theodore, of: Archbishop Theodore : Commemorative Studies on His Life and Influence’. Pp. 1–29 in Archbishop Theodore: commemorative studies on his life and influence. Vol. Cambridge studies in Anglo-Saxon England. Cambridge: Cambridge University Press.
Lapidge, Michael. 2006. Anglo-Saxon Library. Oxford University Press, UK.
Lapidge, Michael. 2007. ‘The Career of Aldhelm’. Anglo-Saxon England 36. doi: 10.1017/S0263675107000026.
Lawrence Nees. 2003. ‘Reading Aldred’s Colophon for the Lindisfarne Gospels’. Speculum 78(2):333–77.
Lees, Clare A., and Gillian R. Overing. 2001. Double Agents: Women and Clerical Culture in Anglo-Saxon England. Philadelphia: University of Pennsylvania Press.
Louth, Andrew and Oxford University Press. 2002. St. John Damascene: Tradition and Originality in Byzantine Theology. Vol. Oxford early Christian studies. Oxford: Oxford University Press.
Lund, N. 1989. ‘Allies of God or Man? The Viking Expansion in a European Perspective’. Viator 20:45–60.
Mac Carron, Máirín. 2015. ‘“Bede, Irish Computistica and Annus Mundi”’. Early Medieval Europe 23(3):290–307. doi: 10.1111/emed.12105.
Markus, R. A. 1981. ‘Gregory the Great’s Europe’. Transactions of the Royal Historical Society 31. doi: 10.2307/3679043.
Martin, Lawrence T. 2010. ‘Bede and Preaching’. Pp. 156–69 in The Cambridge companion to Bede. Cambridge: Cambridge University Press.
Meaney, A. 1985. ‘“Bede and Anglo–Saxon Paganism”’. Parergon 3:1–29.
Meens, Rob. 1994a. ‘A Background to Augustine’s Mission to Anglo-Saxon England’. Anglo-Saxon England 23. doi: 10.1017/S0263675100004464.
Meens, Rob. 1994b. ‘A Background to Augustine’s Mission to Anglo-Saxon England’. Anglo-Saxon England 23. doi: 10.1017/S0263675100004464.
Meyvaert, Paul. 1979. ‘Bede and the Church Paintings at Wearmouth–Jarrow’. Anglo-Saxon England 8. doi: 10.1017/S0263675100003033.
Meyvaert, Paul. 1996a. ‘Bede, Cassiodorus, and the Codex Amiatinus’. Speculum 71(4):827–83. doi: 10.2307/2865722.
Meyvaert, Paul. 1996b. ‘Bede, Cassiodorus, and the Codex Amiatinus’. Speculum 71(4):827–83. doi: 10.2307/2865722.
Morrison, T. 2007. ‘“Bede’s De Tabernaculo and De Templo”’. Journal of the Australian Early Medieval Association 3:243–57.
Myhre, B. n.d. ‘“The Beginning of the Viking Age: Some Current Archaeological Problems”’ edited by A. Faulkes and R. Perkins. Viking Revaluations 182–204.
Nees, Lawrence. 1999. ‘Problems of Form and Function in Early Medieval Illustrated Bibles from Northwest Europe, of: Imaging the Early Medieval Bible’. Pp. 121–77 in Imaging the early medieval Bible. Vol. Penn State series in the history of the book. University Park, Pa: Pennsylvania State University Press.
Nelson, Janet L. 2002. ‘ENGLAND AND THE CONTINENT IN THE NINTH CENTURY: I, ENDS AND BEGINNINGS’. Transactions of the Royal Historical Society 12:1–21. doi: 10.1017/S0080440102000014.
Nelson, Janet L. 2003. ‘ENGLAND AND THE CONTINENT IN THE NINTH CENTURY: II, THE VIKINGS AND OTHERS’. Transactions of the Royal Historical Society 13:1–28. doi: 10.1017/S008044010300001X.
Ó Carragáin, Éamonn. 2005. ‘Chapter 5, Limitation and Independence : Literurgical Inculturation at Rome and at Ruthwell, of Ritual and the Road’. Pp. 223–79 in Ritual and the rood: liturgical images and the old English poems of the Dream of the Rood tradition. Vol. British Library studies in medieval culture. London: The British Library.
O Croinin, Daibhi. 2016. Early Medieval Ireland 400-1200. 2nd ed. Taylor and Francis.
Olsen, Glenn. 1982. ‘Bede as Historian: The Evidence from His Observations on the Life of the First Christian Community at Jerusalem’. The Journal of Ecclesiastical History 33(04):519–30. doi: 10.1017/S0022046900030232.
O’Reilly, Jennifer. 2005. ‘Islands and Idols at the Ends of the Earth : Exegesis and Conversion in Bede’s Historia Ecclesiastica’. Histoire et Littérature de l’Europe Du Nord-Ouest (34):119–45. doi: 10.4000/hleno.330.
Page, R. I. 1986. ‘“A Most Vile People: Early English Historians on the Vikings” - Dorothea Coke Memorial Lecture’.
Ray, R. D. 2011a. ‘Innovation and Tradition in the Writings of the Venerable Bede - “Who Did Bede Think He Was?”’ Pp. 11–36 in Innovation and Tradition in the Writings of the Venerable Bede. West Virginia University Press.
Ray, R. D. 2011b. ‘Innovation and Tradition in the Writings of the Venerable Bede - “Who Did Bede Think He Was?”’ Pp. 11–36 in Innovation and Tradition in the Writings of the Venerable Bede. West Virginia University Press.
Ray, Roger. 1980. ‘Bede’s Vera Lex Historiae’. Speculum 55(1):1–21. doi: 10.2307/2855707.
Ray, Roger D. 1976. ‘Chapter 8, Bede, the Exegete as Historian, of: Famulus Christi : Essays in Commemoration of the Thirteenth Centenary of the Birth of the Venerable Bede’. Pp. 125–40 in Famulus Christi: essays in commemoration of the thirteenth centenary of the birth of the Venerable Bede. London: SPCK.
Richard Abels. 1983. ‘The Council of Whitby: A Study in Early Anglo-Saxon Politics’. Journal of British Studies 23(1):1–25.
Rix, Robert W. 2012. ‘Northumbrian Angels in Rome: Religion and Politics in the Anecdote of St Gregory’. Journal of Medieval History 38(3):257–77. doi: 10.1080/03044181.2012.696206.
Roberts, J. 2005. ‘Chapter 5 of Mercia: An Anglo–Saxon Kingdom in Europe - “Hagiography and Literature: The Case of Guthlac of Crowland”’. Pp. 69–86 in Mercia: An Anglo–Saxon Kingdom in Europe. Bloomsbury Publishing PLC.
Rollason, D. W. 1982. ‘The Cults of Murdered Royal Saints in Anglo-Saxon England’. Anglo-Saxon England 11. doi: 10.1017/S0263675100002544.
Rowley, S. M. 2003. ‘Reassessing Exegetical Interpretations of Bede’s Historia Ecclesiastica Gentis Anglorum’. Literature and Theology 17(3):227–43. doi: 10.1093/litthe/17.3.227.
Ryan, M. 2012a. ‘Leaders of the Anglo-Saxon Church - “Archbishop Ecgberht and His Dialogus,”’. Pp. 41–60 in Leaders of the Anglo-Saxon church: from Bede to Stigand, edited by A. R. Rumble. Suffolk: Boydell & Brewer.
Ryan, M. 2012b. ‘Leaders of the Anglo-Saxon Church: From Bede to Stigand - “Archbishop Ecgberht and His Dialogus”’. Pp. 41–60 in Leaders of the Anglo-Saxon church: from Bede to Stigand, edited by A. R. Rumble. Suffolk: Boydell & Brewer.
Sawyer, P. H. 1989. Kings and Vikings: Scandinavia and Europe, AD 700-1100. London: Routledge.
Sawyer, P. H. 1998. From Roman Britain to Norman England. 2nd ed. London: Routledge.
Scarfe Beckett, Katharine. 2003. Anglo-Saxon Perceptions of the Islamic World. Vol. 33. Cambridge: Cambridge University Press.
Schipper, W. 2003. ‘Chapter 7 of Anglo-Saxon Styles - “Style and Layout of Anglo–Saxon Manuscripts”’. Pp. 151–68 in Anglo-Saxon Styles. State University of New York Press.
Scott DeGregorio. 2004a. ‘Bede’s “In Ezram et Neemiam” and the Reform of the Northumbrian Church’. Speculum 79(1):1–25.
Scott DeGregorio. 2004b. ‘Bede’s “In Ezram et Neemiam” and the Reform of the Northumbrian Church’. Speculum 79(1):1–25.
Shaw, Philip. 2007. ‘The Origins of the Theophoric Week in the Germanic Languages’. Early Medieval Europe 15(4):386–401. doi: 10.1111/j.1468-0254.2007.00213.x.
Siemens, James. 2013. ‘Another Book for Jarrow’s Library? Coincidences in Exegesis between Bede and the Laterculus Malalianus’. The Downside Review 131(462):15–34.
SIEMENS, JAMES R. 2007. ‘CHRIST’S RESTORATION OF HUMANKIND IN THE LATERCULUS MALALIANUS, 14’. The Heythrop Journal 48(1):18–28. doi: 10.1111/j.1468-2265.2007.00303.x.
Sims-Williams, Patrick. 1983. ‘The Settlement of England in Bede and the Chronicle’. Anglo-Saxon England 12:1–41. doi: 10.1017/S0263675100003331.
Stancliffe, C. 2013. ‘Dating Wilfrid’s Death and Stephen’s Life, of: Wilfred : Abbot, Bishop, Saint’. Pp. 17–26 in Wilfrid: abbot, bishop, saint : papers from the 1300th anniversary conferences. Donington, Lincolnshire: Shaun Tyas.
Stancliffe, Clare. 2013. ‘Disputed Episcopacy: Bede, Acca, and the Relationship between Stephen’s Life of St Wilfrid and the Early Prose Lives of St Cuthbert’. Anglo-Saxon England 41:7–39. doi: 10.1017/S0263675112000099.
Story, Joanna. 2005. ‘The Frankish Annals of Lindisfarne and Kent’. Anglo-Saxon England 34(1). doi: 10.1017/S0263675105000037.
Story, Joanna. 2010a. ‘“Bede, Willibrord and the Letters of Pope Honorius I on the Genesis of the Archbishopric of York”’. English Historical Review 127(527):783–818.
Story, Joanna. 2010b. ‘“Bede, Willibrord and the Letters of Pope Honorius I on the Genesis of the Archbishopric of York”’. English Historical Review 127(527):783–818.
Story, Joanna. 2010c. ‘“Bede, Willibrord and the Letters of Pope Honorius I on the Genesis of the Archbishopric of York”’. English Historical Review 127(527):783–818.
Story, Joanna. 2011. ‘Aldhelm and Old St Peter’s, Rome’. Anglo-Saxon England 39:7–20. doi: 10.1017/S0263675110000037.
Story, Joanna, and Richard N. Bailey. 2015. ‘THE SKULL OF BEDE’. The Antiquaries Journal 95:325–50. doi: 10.1017/S0003581515000244.
Susan Wood. 1983. ‘Bede’s Northumbrian Dates Again’. The English Historical Review 98(387):280–96.
Taylor, H. M. 1974. ‘The Architectural Interest of Æthelwulf’s De Abbatibus’. Anglo-Saxon England 3. doi: 10.1017/S026367510000065X.
Thacker, A. 2011. ‘Innovation and Tradition in the Writings of the Venerable Bede - “Bede and the Ordering of Understanding”’. Pp. 37–63 in Innovation and Tradition in the Writings of the Venerable Bede. West Virginia University Press.
Thacker, Alan. 2003. ‘Memorializing Gregory the Great: The Origin and Transmission of a Papal Cult in the Seventh and Early Eighth Centuries’. Early Medieval Europe 7(1):59–84. doi: 10.1111/1468-0254.00018.
Thacker, Alan. 2010. ‘Bede and History’. Pp. 170–90 in The Cambridge companion to Bede. Cambridge: Cambridge University Press.
Wallace-Hadrill, J. M. and Oxford University Press. 1983. The Frankish Church. Vol. Oxford history of the Christian Church. Oxford: Clarendon Press.
Wallis, F. 2011. ‘Innovation and Tradition in the Writings of the Venerable Bede - 'Si Naturam Quæras: Reframing Bede’s "Science”’’. Pp. 65–100 in Innovation and Tradition in the Writings of the Venerable Bede. West Virginia University Press.
Wallis, F. 2014. ‘Bede and the Future - “Why Did Bede Write a Commentary on Revelation?”’ Pp. 23–45 in Bede and the future. Vol. Studies in early medieval Britain and Ireland. Farnham: Ashgate.
Wallis, Faith. 1999. Bede: The Reckoning of Time.
Wallis, Faith. 2010. ‘Bede and Science’. Pp. 113–26 in The Cambridge companion to Bede. Cambridge: Cambridge University Press.
Webster, Leslie. 1999. ‘Chapter 19, The Iconographic Programme of the Franks Casket, of: Northumbria’s Golden Age’. Pp. 227–46 in Northumbria’s golden age. Stroud: Sutton.
Wieland, G. R. 1997. ‘Aures Lectoris: Orality and Literacy in Felix’s Vita Sancti Guthlac’. The Journal of Medieval Latin 7:168–77.
Williams, Howard. 2006. Death and Memory in Early Medieval Britain. Vol. Cambridge studies in archaeology. Cambridge: Cambridge University Press.
Winterbottom, Michael. 1977. ‘Aldhelm’s Prose Style and Its Origins’. Anglo-Saxon England 6. doi: 10.1017/S0263675100000934.
Wood, Ian. 1994a. ‘The Mission of Augustine of Canterbury to the English’. Speculum 69(1):1–17. doi: 10.2307/2864782.
Wood, Ian. 1994b. ‘The Mission of Augustine of Canterbury to the English’. Speculum 69(1):1–17. doi: 10.2307/2864782.
Wood, Ian. 2008a. ‘Monasteries and the Geography Of Power in the Age of Bede’. Northern History 45(1):11–25. doi: 10.1179/174587008X256584.
Wood, Ian. 2008b. ‘Monasteries and the Geography Of Power in the Age of Bede’. Northern History 45(1):11–25. doi: 10.1179/174587008X256584.
Wood, Ian. 2010a. ‘The Foundation of Bede’s Wearmouth-Jarrow’. Pp. 84–96 in The Cambridge companion to Bede. Cambridge: Cambridge University Press.
Wood, Ian. 2010b. ‘The Foundation of Bede’s Wearmouth-Jarrow’. Pp. 84–96 in The Cambridge companion to Bede. Cambridge: Cambridge University Press.
Woolf, Alex. 2004. ‘Caedualla Rex Brettonum and the Passing of the Old North’. Northern History 41(1):5–24. doi: 10.1179/nhi.2004.41.1.5.
Wormald, Patrick. 1991. ‘Chapter 4, The Age of Bede and Aethelbald, of: The Anglo-Saxons’. Pp. 70–100 in The Anglo-Saxons. London: Penguin.
Yorke, Barbara. 1997a. Kings and Kingdoms of Early Anglo-Saxon England. 1st ed. London: Taylor & Francis Group.
Yorke, Barbara. 1997b. Kings and Kingdoms of Early Anglo-Saxon England. 1st ed. London: Taylor & Francis Group.
Yorke, Barbara. 1997c. Kings and Kingdoms of Early Anglo-Saxon England. 1st ed. London: Taylor & Francis Group.
Yorke, Barbara. 2003a. ‘The Bonifacian Mission and Female Religious in Wessex’. Early Medieval Europe 7(2):145–72. doi: 10.1111/1468-0254.00023.
Yorke, Barbara. 2003b. ‘The Bonifacian Mission and Female Religious in Wessex’. Early Medieval Europe 7(2):145–72. doi: 10.1111/1468-0254.00023.