Abram, C. (2007). Aldhelm and the Two Cultures of Anglo-Saxon Poetry. Literature Compass, 4(5), 1354–1377. https://doi.org/10.1111/j.1741-4113.2007.00483.x
Aggeler, C. (1999). ‘The Eccentric Hermit–Bishop: Bede, Cuthbert, and Farne Island’. Essays in Medieval Studies, 16, 17–25. http://www.illinoismedieval.org/EMS/EMSpdf/V16/V16Aggeler.pdf
Alberi, M. (2010). ‘Like The Army Of God’s Camp’: Political Theology Apocalyptic Warfare At Charlemagne’s Court. Viator, 41, 1–20. http://www.brepolsonline.net/doi/abs/10.1484/J.VIATOR.1.100789
Anglo-Saxon Styles. (2003). State University of New York Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=3408413
Arnold, C. J. (1997). An archaeology of the early Anglo-Saxon kingdoms (New ed) [Electronic resource]. Routledge. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=240209
BARROW, J. (2011a). How Coifi Pierced Christ’s Side: A Re-Examination of Bede’s Ecclesiastical History, II, Chapter 13. The Journal of Ecclesiastical History, 62(04), 693–706. https://doi.org/10.1017/S0022046911001631
BARROW, J. (2011b). How Coifi Pierced Christ’s Side: A Re-Examination of Bede’s Ecclesiastical History, II, Chapter 13. The Journal of Ecclesiastical History, 62(04), 693–706. https://doi.org/10.1017/S0022046911001631
Bede, Connolly, S., & O’Reilly, J. (1995). On the temple: Vol. v. 21. Liverpool University Press. https://www.liverpooluniversitypress.co.uk/doi/book/10.3828/9780853230496
Bede, Imperium, and the Bretwaldas. (1991). Speculum, 66(1), 1–26. https://doi.org/10.2307/2863945
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Blair, John. (2005a). Church in Anglo-Saxon Society. Oxford University Press, UK. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=422523
Blair, John. (2005b). Church in Anglo-Saxon Society. Oxford University Press, UK. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=422523
Bogaert, P.-M. (2012). Chapter 4, The Latin Bible 600 - 900, of: The new Cambridge history of the Bible. In The new Cambridge history of the Bible (pp. 69–92). Cambridge University Press. https://doi.org/10.1017/CHOL9780521860062
Brown, G. H. (2009a). A companion to Bede: Vol. Anglo-Saxon studies [Electronic resource]. Boydell Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=661895
Brown, G. H. (2009b). Bede’s life and times [Electronic resource]. In A companion to Bede: Vol. Anglo-Saxon studies (pp. 1–16). Boydell Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=661895
Brown, M., & Farr, C. A. (2005). Mercia: an Anglo-Saxon kingdom in Europe: Vol. Studies in the early history of Europe [Electronic resource]. Continuum. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=742353
Buckberry, J., & Cherryson, A. (2010). Burial in Later Anglo-Saxon England, C. 650-1100 AD.: Vol. v.4 (1st ed). Oxbow Books, Limited. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=1165950
Bullough, D. A. (2003a). Alcuin: Achievement and reputation being part of the Ford lectures delivered in Oxford in Hilary Term 1980 (1st ed). BRILL. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=253711
Bullough, D. A. (2003b). Alcuin: Achievement and reputation being part of the Ford lectures delivered in Oxford in Hilary Term 1980 (1st ed). BRILL. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=253711
Campbell, J. (1966). VII, Bede I, of: Latin historians. In Latin historians: Vol. Studies in Latin literature and its influence (pp. 159–190). Routledge & K. Paul. https://contentstore.cla.co.uk/secure/link?id=6ACDB395-20DB-E511-80BD-0CC47A6BDDEB
Campbell, J. (1986a). Bede 2, of: Studies in Anglo-Saxons [Electronic resource]. In Essays in Anglo-Saxon history (pp. 1–27). Hambledon Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=436293
Campbell, J. (1986b). Chapter 2 - ‘The First Century of Christianity in England’ [Electronic resource]. In Essays in Anglo-Saxon history (pp. 49–67). Hambledon Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=436293
Campbell, J. (1986c). Chapter 4 - ‘Observations on the Conversion of England’ [Electronic resource]. In Essays in Anglo-Saxon history (pp. 69–84). Hambledon Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=436293
Campbell, J. (1986d). Chapter7 - ‘The Age of Arthur’ [Electronic resource]. In Essays in Anglo-Saxon history (pp. 121–130). Hambledon Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=436293
Campbell, J. (1986e). Essays in Anglo-Saxon history [Electronic resource]. Hambledon Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=436293
Campbell, J. (1986f). Essays in Anglo-Saxon history [Electronic resource]. Hambledon Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=436293
Campbell, J. (2010). Secular and political contexts. In The Cambridge companion to Bede (pp. 25–39). Cambridge University Press. https://doi.org/10.1017/CCOL9780521514958.002
Charles-Edwards, T. M. (2000). Early Christian Ireland. Cambridge University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=201845
Chazelle, C. (2004a). Ceolfrid’s gift to St Peter: the first quire of the Codex Amiatinus and the evidence of its Roman destination. Early Medieval Europe, 12(2), 129–157. https://doi.org/10.1111/j.0963-9462.2004.00124.x
Chazelle, C. (2004b). Ceolfrid’s gift to St Peter: the first quire of the Codex Amiatinus and the evidence of its Roman destination. Early Medieval Europe, 12(2), 129–157. https://doi.org/10.1111/j.0963-9462.2004.00124.x
Chickering, H. D. (1976). Some Contexts for Bede’s Death-Song. PMLA, 91(1). https://doi.org/10.2307/461398
CHURCH, S. D. (2008a). Paganism in Conversion-Age Anglo-Saxon England: The Evidence of Bede’s Ecclesiastical History Reconsidered. History, 93(310), 162–180. https://doi.org/10.1111/j.1468-229X.2008.00420.x
CHURCH, S. D. (2008b). Paganism in Conversion-Age Anglo-Saxon England: The Evidence of Bede’s Ecclesiastical History Reconsidered. History, 93(310), 162–180. https://doi.org/10.1111/j.1468-229X.2008.00420.x
Coates, S. (1996). The Bishop as Benefactor and Civic Patron: Alcuin, York, and Episcopal Authority in Anglo-Saxon England. Speculum, 71(3), 529–558. https://doi.org/10.2307/2865792
Coates, S. (1998). The Construction of Episcopal Sanctity in Early Anglo-Saxon England: the Impact of Venantius Fortunatus. Historical Research, 71(174), 1–13. https://doi.org/10.1111/1468-2281.00050
Coates, S. (1999). Ceolfrid: history, hagiography and memory in seventh- and eighth-century Wearmouth–Jarrow. Journal of Medieval History, 25(2), 69–86. https://doi.org/10.1016/S0304-4181(98)00020-7
Costambeys, M., Innes, M., & MacLean, S. (2011). The Carolingian world. Cambridge University Press. https://doi.org/https://doi-org.ezproxy.nottingham.ac.uk/10.1017/CBO9780511973987
Coupland, S. (1991). The Rod of God’s Wrath or the People of God’ Wrath ? The Carolingian Theology of the Viking Invasions. The Journal of Ecclesiastical History, 42(04). https://doi.org/10.1017/S0022046900000506
Coupland, S. (1995). The Vikings in Francia and Anglo-Saxon England to 911. In The new Cambridge medieval history (pp. 190–201). Cambridge University Press. https://doi.org/10.1017/CHOL9780521362924.010
Cramp, R. (1993). Chapter 7, A reconsideration of the monastic site at Whitby, of The age of migrating ideas : early medieval art in Northern Britain and Ireland. In The age of migrating ideas: early medieval art in Northern Britain and Ireland : proceedings of the Second International Conference on Insular Art held in the National Museums of Scotland in Edinburgh, 3-6 January 1991 (pp. 64–73). National Museums of Scotland. https://contentstore.cla.co.uk/secure/link?id=775DDEA2-20DB-E511-80BD-0CC47A6BDDEB
Cubitt, C. (2000a). The Uses of the Past in the Early Middle Ages - ‘Memory and Narrative in the Cult of Early Anglo–Saxon Saints’ [Electronic resource]. In Y. Hen & M. Innes (Eds.), The uses of the past in the early Middle Ages (pp. 29–66). Cambridge University Press. https://nottingham-uk.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=9474266900005561&institutionId=5561&customerId=5560
Cubitt, C. (2000b). The Uses of the Past in the Early Middle Ages - ‘Memory and the Cult of the Saints in Early Anglo–Saxon England’ [Electronic resource]. In Y. Hen & M. Innes (Eds.), The uses of the past in the early Middle Ages (pp. 29–66). Cambridge University Press. https://nottingham-uk.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=9474611580005561&institutionId=5561&customerId=5560
Cubitt, C. (2002). Chapter 12, Universal and local saints in Anglo-Saxon England, of: Local saints and local churches in the early medieval West. In Local saints and local churches in the early medieval West (pp. 423–453). Oxford University Press. https://contentstore.cla.co.uk/secure/link?id=d9a61de1-1ee5-e511-80bd-0cc47a6bddeb
Cubitt, C. (2003). Sites and sanctity: revisiting the cult of murdered and martyred Anglo-Saxon royal saints. Early Medieval Europe, 9(1), 53–83. https://doi.org/10.1111/1468-0254.00059
Cubitt, C. (2005). The clergy in early Anglo-Saxon England. Historical Research, 78(201), 273–287. https://doi.org/10.1111/j.1468-2281.2005.00236.x
D. P. Kirby. (1963). Bede and Northumbrian Chronology. The English Historical Review, 78(308), 514–527. http://www.jstor.org/stable/562147?seq=1#page_scan_tab_contents
D. P. Kirby. (1983a). Bede, Eddius Stephanus and the ‘Life of Wilfrid’. The English Historical Review, 98(386), 101–114. http://www.jstor.org/stable/570165?seq=1#page_scan_tab_contents
D. P. Kirby. (1983b). Bede, Eddius Stephanus and the ‘Life of Wilfrid’. The English Historical Review, 98(386), 101–114. http://www.jstor.org/stable/570165?seq=1#page_scan_tab_contents
Dales, D. (2012). Alcuin: his life and legacy. James Clarke & Co.
Dales, D. (2013). Alcuin: theology and thought. James Clarke & Co.
Darby, P. (2013a). Bede, iconoclasm and the Temple of Solomon. Early Medieval Europe, 21(4), 390–421. https://doi.org/10.1111/emed.12024
Darby, P. (2013b). Bede, iconoclasm and the Temple of Solomon. Early Medieval Europe, 21(4), 390–421. https://doi.org/10.1111/emed.12024
Darby, P. & MyiLibrary. (2012). Bede and the end of time: Vol. Studies in early medieval Britain [Electronic resource]. Ashgate. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=834071
Darby, P. N., & Wallis, F. (2014). Bede and the future - ‘Introduction: The Many Futures of Bede’ [Electronic resource]. In Bede and the future: Vol. Studies in early medieval Britain and Ireland (pp. 1–21). Ashgate. http://www.vlebooks.com/vleweb/product/openreader?id=Nottingham&isbn=9781409451839
Darby, P., & Wallis, F. (2014). Bede and the future: Vol. Studies in early medieval Britain and Ireland [Electronic resource]. Ashgate. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=1784634
DeGregorio, S. (2003a). ‘Nostrorum socordiam temporum’: the reforming impulse of Bede’s later exegesis. Early Medieval Europe, 11(2), 107–122. https://doi.org/10.1111/1468-0254.00104
DeGregorio, S. (2003b). ‘Nostrorum socordiam temporum’: the reforming impulse of Bede’s later exegesis. Early Medieval Europe, 11(2), 107–122. https://doi.org/10.1111/1468-0254.00104
DeGregorio, S. (2010a). Bede and the Old Testament. In The Cambridge companion to Bede (pp. 127–141). Cambridge University Press. https://doi.org/10.1017/CCOL9780521514958.009
DeGregorio, S. (2010b). The Cambridge companion to Bede [Electronic resource]. Cambridge University Press. https://doi.org/https://doi-org.ezproxy.nottingham.ac.uk/10.1017/CCOL9780521514958
DeGregorio, S. (2010c). The Venerable Bede and Gregory the Great: exegetical connections, spiritual departures. Early Medieval Europe, 18(1), 43–60. https://doi.org/10.1111/j.1468-0254.2009.00290.x
DeGREGORIO, S. (2010a). Monasticism and Reform in Book IV of Bede’s ‘Ecclesiastical History of the English People’. The Journal of Ecclesiastical History, 61(04), 673–687. https://doi.org/10.1017/S002204690999145X
DeGREGORIO, S. (2010b). Monasticism and Reform in Book IV of Bede’s ‘Ecclesiastical History of the English People’. The Journal of Ecclesiastical History, 61(04), 673–687. https://doi.org/10.1017/S002204690999145X
DeGregorio, S. (2011). Innovation and Tradition in the Writings of the Venerable Bede. West Virginia University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=3417042
Demacopoulos, G. (2008). Gregory the Great and the Pagan Shrines of Kent. Journal of Late Antiquity, 1(2), 353–369. https://doi.org/10.1353/jla.0.0018
Duncan, S. (2000). Signa De Caelo in the Lives of St Cuthbert: The Impact of Biblical Images and Exegesis on Early Medieval Hagiography. The Heythrop Journal, 41(4), 399–412. https://doi.org/10.1111/1468-2265.00143
Eddius Stephanus, & Colgrave, B. (1985). The life of Bishop Wilfrid [Electronic resource]. Cambridge University Press. https://nottingham-uk.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=9474508730005561&institutionId=5561&customerId=5560
Farmer, D. H. (2004). The Oxford dictionary of saints (5th ed). Oxford University Press. https://www.oxfordreference.com/display/10.1093/acref/9780199596607.001.0001/acref-9780199596607;jsessionid=3EEEBAAC87A6DD8491FDE75C4D42A7D9
Felix, & Colgrave, B. (2009). Felix’s Life of Saint Guthlac. Cambridge University Press.
Fell, C. (1995). Saint Æđelþryđ: A historical-hagiographical dichotomy revisited. Nottingham Medieval Studies, 38, 18–34. http://www.brepolsonline.net/doi/abs/10.1484/J.NMS.3.227
Foley, W. T. (1999). Suffering and Sanctity in Bede’s Prose Life of St Cuthbert. Journal of Theological Studies, 50(1), 102–116. http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0000985311&site=ehost-live
Foley, W. T., & Higham, N. J. (2009a). Bede on the Britons. Early Medieval Europe, 17(2), 154–185. https://doi.org/10.1111/j.1468-0254.2009.00258.x
Foley, W. T., & Higham, N. J. (2009b). Bede on the Britons. Early Medieval Europe, 17(2), 154–185. https://doi.org/10.1111/j.1468-0254.2009.00258.x
Foley, W. T., & Holder, A. G. (1999). Bede: A Biblical Miscellany. Liverpool University Press. https://www.liverpooluniversitypress.co.uk/doi/book/10.3828/9780853236832
Foot, S. (2010). Church and monastery in Bede’s Northumbria. In The Cambridge companion to Bede (pp. 54–68). Cambridge University Press. https://doi.org/10.1017/CCOL9780521514958.004
Fouracre, P., & Gerberding, R. A. (Eds.). (n.d.). Late Merovingian France: History and Hagiography 640-720. Manchester Medieval Sources Online. http://www.ingentaconnect.com/content/mmso/2iuzm6
Fred Orton. (2004). Northumbrian Identity in the Eighth Century: The Ruthwell and Bewcastle Monuments; Style, Classification, Class, and the Form of Ideology. Journal of Medieval and Early Modern Studies, 34(1), 95–145. https://muse.jhu.edu/article/53026
Gameson, R. (1992). The Cost of the Codex Amiatinus. Notes and Queries. https://doi.org/10.1093/nq/39.1.2
Garrison, M. (2002). The bible and Alcuin’s interpretation of current events. Peritia, 16, 68–84. http://www.brepolsonline.net/doi/abs/10.1484/J.Peri.3.478
Gibbs, M. (1973). The Decrees of Agatho and the Gregorian Plan for York. Speculum, 48(2), 213–246. https://doi.org/10.2307/2852771
Godman, Peter. (1981). The Anglo-Latin ‘Opus Geminatum’: from Aldhelm to Alcuin. Medium Aevum, 50, 215–229. http://search.proquest.com/docview/1293340916?OpenUrlRefId=info:xri/sid:primo&accountid=8018
Goffart, W. (2005). Bede’s uera lex historiae explained. Anglo-Saxon England, 34(1). https://doi.org/10.1017/S0263675105000049
Goffart, W. (2011). Innovation and Tradition in the Writings of the Venerable Bede - ‘Bede’s History in a Harsher Climate’. In Innovation and Tradition in the Writings of the Venerable Bede (pp. 203–226). West Virginia University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=3417042
GRAHAM-CAMPBELL, J. (2007). Review article: The archaeology of Anglian and Anglo-Scandinavian York: progress to publication. Early Medieval Europe, 5(1), 71–82. https://doi.org/10.1111/j.1468-0254.1996.tb00048.x
Grocock, C., & Wood, I. (2013). Introduction, of: Abbots of Wearmouth and Jarrow. In Abbots of Wearmouth and Jarrow: Bede’s Homily i. 13 on Benedict Biscop ; Bede’s History of the abbots of Wearmouth and Jarrow ; The anonymous Life of Ceolfrith ; Bede’s Letter to Egbert, Bishop of York: Vol. Oxford medieval texts (pp. xiii–cxx). Clarendon Press.
Higham, N. J. (1993). Chapter 5, A Christian Kingdom : Northumbria 685-867, of: The kingdom of Northumbria : AD 350-1100. In The kingdom of Northumbria: AD 350-1100 (pp. 140–172). Sutton. https://contentstore.cla.co.uk/secure/link?id=795DDEA2-20DB-E511-80BD-0CC47A6BDDEB
Higham, N. J. (2001). Britons in Northern England in the Early Middle Ages: Through a Thick Glass Darkly. Northern History, 38(1), 5–25. https://doi.org/10.1179/nhi.2001.38.1.5
Higham, N. J. (2012). Leaders of the Anglo-Saxon Church: From Bede to Stigand - ‘Bede and the Early English Church’ [Electronic resource]. In A. R. Rumble (Ed.), Leaders of the Anglo-Saxon church: from Bede to Stigand (pp. 25–40). Boydell & Brewer. https://nottingham-uk.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=9474210890005561&institutionId=5561&customerId=5560
HIGHAM, N. J. (2013a). Bede’s Agenda in Book IV of the ‘Ecclesiastical History of the English People’: A Tricky Matter of Advising the King. The Journal of Ecclesiastical History, 64(03), 476–493. https://doi.org/10.1017/S0022046913000523
HIGHAM, N. J. (2013b). Bede’s Agenda in Book IV of the ‘Ecclesiastical History of the English People’: A Tricky Matter of Advising the King. The Journal of Ecclesiastical History, 64(03), 476–493. https://doi.org/10.1017/S0022046913000523
Hills, C. (1979). The archaeology of Anglo-Saxon England in the pagan period: a review. Anglo-Saxon England, 8. https://doi.org/10.1017/S0263675100003112
Hinton, D. A. (1998a). Archaeology, economy and society: England from the fifth to the fifteenth century [Electronic resource]. Routledge. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=180054
Hinton, D. A. (1998b). Archaeology, economy and society: England from the fifth to the fifteenth century [Electronic resource]. Routledge. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=180054
Hinton, D. A., Crawford, S., & Hamerow, H. (Eds.). (2011). The Oxford Handbook of Anglo-Saxon Archaeology. https://academic.oup.com/book/doi/10.1093/oxfordhb/9780199212149.001.0001
Holder, A. G. (2010). Bede and the New Testament. In The Cambridge companion to Bede (pp. 142–155). Cambridge University Press. https://doi.org/10.1017/CCOL9780521514958.010
Hough, C. A. (1994). The early Kentish ‘divorce laws’: a reconsideration of Æthelberht, chs. 79 and 80. Anglo-Saxon England, 23. https://doi.org/10.1017/S0263675100004476
Hunter Blair, P. (1990). The world of Bede [Electronic resource]. Cambridge University Press.
Joel T. Rosenthal. (1982). Bede’s ‘Life of Cuthbert:’ Preparatory to ‘The Ecclesiastical History’. The Catholic Historical Review, 68(4), 599–611. http://www.jstor.org/stable/25021458?seq=1#page_scan_tab_contents
John D. Niles. (2013). Chapter 7, Pagan survivals and popular belief. In The Cambridge companion to Old English literature (2nd ed). Cambridge University Press. https://www-cambridge-org.nottingham.idm.oclc.org/core/books/cambridge-companion-to-old-english-literature/pagan-survivals-and-popular-belief/830C1DC3DEEF2E700A56B82488F745B1
Kazhdan, A. P. (1991). The Oxford dictionary of Byzantium. Oxford University Press. https://www.oxfordreference.com/view/10.1093/acref/9780195046526.001.0001/acref-9780195046526
Kendall, C. B. (2010). Bede and education. In The Cambridge companion to Bede (pp. 99–112). Cambridge University Press. https://doi.org/10.1017/CCOL9780521514958.007
Keynes, S. (1995). England, 700–900. In The new Cambridge medieval history (pp. 18–42). Cambridge University Press. https://doi.org/10.1017/CHOL9780521362924.003
Kilpatrick, K. A. (2014). The Place-Names in Felix’s Vita sancti Guthlaci. Nottingham Medieval Studies, 58, 1–56. http://www.brepolsonline.net/doi/abs/10.1484/J.NMS.5.103261
Kirby, D. P. (1966). Bede’s native sources for the ‘Historia Ecclesiastica’. Bulletin of the John Ryland’s Library, 48, 341–371. https://www.escholar.manchester.ac.uk/uk-ac-man-scw:1m2893?gathStatIcon=true
Kirby, D. P. (1995a). The Genesis of a Cult: Cuthbert of Farne and Ecclesiastical Politics in Northumbria in the Late Seventh and Early Eighth Centuries. The Journal of Ecclesiastical History, 46(03). https://doi.org/10.1017/S0022046900017723
Kirby, D. P. (1995b). The Genesis of a Cult: Cuthbert of Farne and Ecclesiastical Politics in Northumbria in the Late Seventh and Early Eighth Centuries. The Journal of Ecclesiastical History, 46(03). https://doi.org/10.1017/S0022046900017723
Laistner, M. (1935). The Library of the Venerable Bede, of: Bede : his life, times and writings. In Bede: his life, times and writings : essays in commemoration of the twelfth centenary of his death (pp. 237–266). Clarendon Press. https://contentstore.cla.co.uk/secure/link?id=18b76f9d-984d-e611-80c6-005056af4099
Lapidge, M. (1979). Aldhelm’s Latin Poetry and Old English Verse. Comparative Literature, 31(3). https://doi.org/10.2307/1770922
Lapidge, M. (1986a). The school of Theodore and Hadrian. Anglo-Saxon England, 15. https://doi.org/10.1017/S0263675100003689
Lapidge, M. (1986b). The school of Theodore and Hadrian. Anglo-Saxon England, 15. https://doi.org/10.1017/S0263675100003689
Lapidge, M. (1995). Chapter 1, The career of Archbishop theodore, of: Archbishop Theodore : commemorative studies on his life and influence. In Archbishop Theodore: commemorative studies on his life and influence: Vol. Cambridge studies in Anglo-Saxon England (pp. 1–29). Cambridge University Press. https://contentstore.cla.co.uk/secure/link?id=6BCDB395-20DB-E511-80BD-0CC47A6BDDEB
Lapidge, M. (2007). The career of Aldhelm. Anglo-Saxon England, 36. https://doi.org/10.1017/S0263675107000026
Lapidge, Michael. (2006). Anglo-Saxon Library. Oxford University Press, UK. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=422645
Lawrence Nees. (2003). Reading Aldred’s Colophon for the Lindisfarne Gospels. Speculum, 78(2), 333–377. http://www.jstor.org/stable/20060636?seq=1#page_scan_tab_contents
Lees, C. A., & Overing, G. R. (2001). Double agents: women and clerical culture in Anglo-Saxon England. University of Pennsylvania Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=474783
Louth, A. & Oxford University Press. (2002). St. John Damascene: tradition and originality in Byzantine theology: Vol. Oxford early Christian studies [Electronic resource]. Oxford University Press. https://academic.oup.com/book/doi/10.1093/0199252386.001.0001
Lund, N. (1989). Allies of God or Man? The Viking Expansion in a European Perspective. Viator, 20, 45–60. http://www.brepolsonline.net/doi/abs/10.1484/J.VIATOR.2.301347
Mac Carron, M. (2015). ‘Bede, Irish Computistica and Annus Mundi’. Early Medieval Europe, 23(3), 290–307. https://doi.org/10.1111/emed.12105
Markus, R. A. (1981). Gregory the Great’s Europe. Transactions of the Royal Historical Society, 31. https://doi.org/10.2307/3679043
Martin, L. T. (2010). Bede and preaching. In The Cambridge companion to Bede (pp. 156–169). Cambridge University Press. https://doi.org/10.1017/CCOL9780521514958.011
Meaney, A. (1985). ‘Bede and Anglo–Saxon paganism’. Parergon, 3, 1–29. https://muse.jhu.edu/article/490902/pdf
Meens, R. (1994a). A background to Augustine’s mission to Anglo-Saxon England. Anglo-Saxon England, 23. https://doi.org/10.1017/S0263675100004464
Meens, R. (1994b). A background to Augustine’s mission to Anglo-Saxon England. Anglo-Saxon England, 23. https://doi.org/10.1017/S0263675100004464
Meyvaert, P. (1979). Bede and the church paintings at Wearmouth–Jarrow. Anglo-Saxon England, 8. https://doi.org/10.1017/S0263675100003033
Meyvaert, P. (1996a). Bede, Cassiodorus, and the Codex Amiatinus. Speculum, 71(4), 827–883. https://doi.org/10.2307/2865722
Meyvaert, P. (1996b). Bede, Cassiodorus, and the Codex Amiatinus. Speculum, 71(4), 827–883. https://doi.org/10.2307/2865722
Morrison, T. (2007). ‘Bede’s De Tabernaculo and De Templo’. Journal of the Australian Early Medieval Association, 3, 243–257. http://novaprd-lb.newcastle.edu.au:8080/vital/access/manager/Repository/uon:3560;jsessionid=697087C921ADF76C9167F5A44973FC2D?exact=sm_title%3A%22Bede%27s+De+Tabernaculo+and+De+Templo%22
Myhre, B. (n.d.). ‘The beginning of the Viking age: some current archaeological problems’. Viking Revaluations, 182–204. http://www.vsnrweb-publications.org.uk/Revaluations.pdf
Nees, L. (1999). Problems of form and function in early medieval illustrated Bibles from Northwest Europe, of: Imaging the early medieval Bible. In Imaging the early medieval Bible: Vol. Penn State series in the history of the book (pp. 121–177). Pennsylvania State University Press. https://contentstore.cla.co.uk/secure/link?id=81146D9C-20DB-E511-80BD-0CC47A6BDDEB
Nelson, J. L. (2002). ENGLAND AND THE CONTINENT IN THE NINTH CENTURY: I, ENDS AND BEGINNINGS. Transactions of the Royal Historical Society, 12, 1–21. https://doi.org/10.1017/S0080440102000014
Nelson, J. L. (2003). ENGLAND AND THE CONTINENT IN THE NINTH CENTURY: II, THE VIKINGS AND OTHERS. Transactions of the Royal Historical Society, 13, 1–28. https://doi.org/10.1017/S008044010300001X
Ó Carragáin, É. (2005). Chapter 5, Limitation and independence : literurgical inculturation at Rome and at Ruthwell, of Ritual and the road. In Ritual and the rood: liturgical images and the old English poems of the Dream of the Rood tradition: Vol. British Library studies in medieval culture (pp. 223–279). The British Library. https://contentstore.cla.co.uk/secure/link?id=765DDEA2-20DB-E511-80BD-0CC47A6BDDEB
O Croinin, Daibhi. (2016). Early Medieval Ireland 400-1200 (2nd ed.). Taylor and Francis. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=4710062&gathStatIcon=true
Olsen, G. (1982). Bede as Historian: The Evidence from his Observations on the Life of the First Christian Community at Jerusalem. The Journal of Ecclesiastical History, 33(04), 519–530. https://doi.org/10.1017/S0022046900030232
O’Reilly, J. (2005). Islands and Idols at the ends of the earth : Exegesis and Conversion in Bede’s Historia Ecclesiastica. Histoire et Littérature de l’Europe Du Nord-Ouest, 34, 119–145. https://doi.org/10.4000/hleno.330
Page, R. I. (1986). ‘A most vile people: Early English Historians on the Vikings’ - Dorothea Coke Memorial Lecture. http://www.vsnrweb-publications.org.uk/Early%20english%20historians%20on%20the%20vikings.pdf
Ray, R. (1980). Bede’s Vera Lex Historiae. Speculum, 55(1), 1–21. https://doi.org/10.2307/2855707
Ray, R. D. (1976). Chapter 8, Bede, the exegete as historian, of: Famulus Christi : essays in commemoration of the thirteenth centenary of the birth of the Venerable Bede. In Famulus Christi: essays in commemoration of the thirteenth centenary of the birth of the Venerable Bede (pp. 125–140). SPCK. https://contentstore.cla.co.uk/secure/link?id=7f146d9c-20db-e511-80bd-0cc47a6bddeb
Ray, R. D. (2011a). Innovation and Tradition in the Writings of the Venerable Bede - ‘Who Did Bede Think He Was?’ In Innovation and Tradition in the Writings of the Venerable Bede (pp. 11–36). West Virginia University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=3417042
Ray, R. D. (2011b). Innovation and Tradition in the Writings of the Venerable Bede - ‘Who Did Bede Think He Was?’ In Innovation and Tradition in the Writings of the Venerable Bede (pp. 11–36). West Virginia University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=3417042
Richard Abels. (1983). The Council of Whitby: A Study in Early Anglo-Saxon Politics. Journal of British Studies, 23(1), 1–25. http://www.jstor.org/stable/175617?seq=1#page_scan_tab_contents
Rix, R. W. (2012). Northumbrian angels in Rome: religion and politics in the anecdote of St Gregory. Journal of Medieval History, 38(3), 257–277. https://doi.org/10.1080/03044181.2012.696206
Roberts, J. (2005). Chapter 5 of Mercia: An Anglo–Saxon Kingdom in Europe - ‘Hagiography and Literature: The Case of Guthlac of Crowland’. In Mercia: An Anglo–Saxon Kingdom in Europe (pp. 69–86). Bloomsbury Publishing PLC. https://ebookcentral.proquest.com/lib/nottingham/reader.action?docID=742353&ppg=84
Rollason, D. W. (1982). The cults of murdered royal saints in Anglo-Saxon England. Anglo-Saxon England, 11. https://doi.org/10.1017/S0263675100002544
Rowley, S. M. (2003). Reassessing Exegetical Interpretations of Bede’s Historia Ecclesiastica Gentis Anglorum. Literature and Theology, 17(3), 227–243. https://doi.org/10.1093/litthe/17.3.227
Ryan, M. (2012a). Leaders of the Anglo-Saxon Church - ‘Archbishop Ecgberht and His Dialogus,’ [Electronic resource]. In A. R. Rumble (Ed.), Leaders of the Anglo-Saxon church: from Bede to Stigand (pp. 41–60). Boydell & Brewer. https://nottingham-uk.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=9474266910005561&institutionId=5561&customerId=5560
Ryan, M. (2012b). Leaders of the Anglo-Saxon Church: From Bede to Stigand - ‘Archbishop Ecgberht and his Dialogus’ [Electronic resource]. In A. R. Rumble (Ed.), Leaders of the Anglo-Saxon church: from Bede to Stigand (pp. 41–60). Boydell & Brewer. https://nottingham-uk.alma.exlibrisgroup.com/view/action/uresolver.do?operation=resolveService&package_service_id=9474523800005561&institutionId=5561&customerId=5560
Sawyer, P. H. (1989). Kings and Vikings: Scandinavia and Europe, AD 700-1100 [Electronic resource]. Routledge. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=178508
Sawyer, P. H. (1998). From Roman Britain to Norman England (2nd ed) [Electronic resource]. Routledge. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=170134
Scarfe Beckett, K. (2003). Anglo-Saxon perceptions of the Islamic world (Vol. 33) [Electronic resource]. Cambridge University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=218296
Schipper, W. (2003). Chapter 7 of Anglo-Saxon Styles - ‘Style and Layout of Anglo–Saxon Manuscripts’. In Anglo-Saxon Styles (pp. 151–168). State University of New York Press. https://ebookcentral.proquest.com/lib/nottingham/reader.action?docID=3408413&ppg=160
Scott DeGregorio. (2004a). Bede’s ‘In Ezram et Neemiam’ and the Reform of the Northumbrian Church. Speculum, 79(1), 1–25. http://www.jstor.org/stable/20462792
Scott DeGregorio. (2004b). Bede’s ‘In Ezram et Neemiam’ and the Reform of the Northumbrian Church. Speculum, 79(1), 1–25. http://www.jstor.org/stable/20462792
Shaw, P. (2007). The origins of the theophoric week in the Germanic languages. Early Medieval Europe, 15(4), 386–401. https://doi.org/10.1111/j.1468-0254.2007.00213.x
Siemens, J. (2013). Another Book for Jarrow’s Library? Coincidences in Exegesis between Bede and the Laterculus Malalianus. The Downside Review, 131(462), 15–34. http://journals.sagepub.com/doi/abs/10.1177/001258061313146203
SIEMENS, J. R. (2007). CHRIST’S RESTORATION OF HUMANKIND IN THE LATERCULUS MALALIANUS, 14. The Heythrop Journal, 48(1), 18–28. https://doi.org/10.1111/j.1468-2265.2007.00303.x
Sims-Williams, P. (1983). The settlement of England in Bede and the Chronicle. Anglo-Saxon England, 12, 1–41. https://doi.org/10.1017/S0263675100003331
Stancliffe, C. (2013a). Dating Wilfrid’s death and Stephen’s Life, of: Wilfred : abbot, bishop, saint. In Wilfrid: abbot, bishop, saint : papers from the 1300th anniversary conferences (pp. 17–26). Shaun Tyas. https://contentstore.cla.co.uk/secure/link?id=6CCDB395-20DB-E511-80BD-0CC47A6BDDEB
Stancliffe, C. (2013b). Disputed episcopacy: Bede, Acca, and the relationship between Stephen’s Life of St Wilfrid and the early prose Lives of St Cuthbert. Anglo-Saxon England, 41, 7–39. https://doi.org/10.1017/S0263675112000099
Story, J. (2005). The Frankish Annals of Lindisfarne and Kent. Anglo-Saxon England, 34(1). https://doi.org/10.1017/S0263675105000037
Story, J. (2010a). ‘Bede, Willibrord and the Letters of Pope Honorius I on the Genesis of the Archbishopric of York’. English Historical Review, 127(527), 783–818. https://academic.oup.com/ehr/article-lookup/doi/10.1093/ehr/ces142
Story, J. (2010b). ‘Bede, Willibrord and the Letters of Pope Honorius I on the Genesis of the Archbishopric of York’. English Historical Review, 127(527), 783–818. https://academic.oup.com/ehr/article-lookup/doi/10.1093/ehr/ces142
Story, J. (2010c). ‘Bede, Willibrord and the Letters of Pope Honorius I on the Genesis of the Archbishopric of York’. English Historical Review, 127(527), 783–818. https://academic.oup.com/ehr/article-lookup/doi/10.1093/ehr/ces142
Story, J. (2011). Aldhelm and Old St Peter’s, Rome. Anglo-Saxon England, 39, 7–20. https://doi.org/10.1017/S0263675110000037
Story, J., & Bailey, R. N. (2015). THE SKULL OF BEDE. The Antiquaries Journal, 95, 325–350. https://doi.org/10.1017/S0003581515000244
Susan Wood. (1983). Bede’s Northumbrian Dates Again. The English Historical Review, 98(387), 280–296. http://www.jstor.org/stable/569438?seq=1#page_scan_tab_contents
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Thacker, A. (2003). Memorializing Gregory the Great: the origin and transmission of a papal cult in the seventh and early eighth centuries. Early Medieval Europe, 7(1), 59–84. https://doi.org/10.1111/1468-0254.00018
Thacker, A. (2010). Bede and history. In The Cambridge companion to Bede (pp. 170–190). Cambridge University Press. https://doi.org/10.1017/CCOL9780521514958.012
Thacker, A. (2011). Innovation and Tradition in the Writings of the Venerable Bede - ‘Bede and the Ordering of Understanding’. In Innovation and Tradition in the Writings of the Venerable Bede (pp. 37–63). West Virginia University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=3417042
The Corpus of Anglo-Saxon Stone Sculpture. (n.d.). http://www.ascorpus.ac.uk/
The Making of England - Patrick Wormald investigates the myths and realities of unification and national identity in Anglo-Saxon England. (1995). History Today, 45(2), 26–32. http://search.proquest.com/docview/1299032069?OpenUrlRefId=info:xri/sid:primo&accountid=8018
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Wallis, F. (1999). Bede: The Reckoning of Time. https://www.liverpooluniversitypress.co.uk/doi/book/10.3828/9780853236931
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Wallis, F. (2011). Innovation and Tradition in the Writings of the Venerable Bede - 'Si Naturam Quæras: Reframing Bede’s "Science”’. In Innovation and Tradition in the Writings of the Venerable Bede (pp. 65–100). West Virginia University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=3417042
Wallis, F. (2014). Bede and the future - ‘Why Did Bede Write a Commentary on Revelation?’ [Electronic resource]. In Bede and the future: Vol. Studies in early medieval Britain and Ireland (pp. 23–45). Ashgate. http://www.vlebooks.com/vleweb/product/openreader?id=Nottingham&isbn=9781409451839
Webster, L. (1999). Chapter 19, The Iconographic Programme of the Franks Casket, of: Northumbria’s golden age. In Northumbria’s golden age (pp. 227–246). Sutton. https://contentstore.cla.co.uk/secure/link?id=82146D9C-20DB-E511-80BD-0CC47A6BDDEB
Wieland, G. R. (1997). Aures lectoris: Orality and Literacy in Felix’s Vita Sancti Guthlac. The Journal of Medieval Latin, 7, 168–177. http://www.brepolsonline.net/doi/abs/10.1484/J.JML.2.304432
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Winterbottom, M. (1977). Aldhelm’s prose style and its origins. Anglo-Saxon England, 6. https://doi.org/10.1017/S0263675100000934
Wood, I. (1994a). The Mission of Augustine of Canterbury to the English. Speculum, 69(1), 1–17. https://doi.org/10.2307/2864782
Wood, I. (1994b). The Mission of Augustine of Canterbury to the English. Speculum, 69(1), 1–17. https://doi.org/10.2307/2864782
Wood, I. (2008a). Monasteries and the Geography Of Power in the Age of Bede. Northern History, 45(1), 11–25. https://doi.org/10.1179/174587008X256584
Wood, I. (2008b). Monasteries and the Geography Of Power in the Age of Bede. Northern History, 45(1), 11–25. https://doi.org/10.1179/174587008X256584
Wood, I. (2010a). The foundation of Bede’s Wearmouth-Jarrow. In The Cambridge companion to Bede (pp. 84–96). Cambridge University Press. https://doi.org/10.1017/CCOL9780521514958.006
Wood, I. (2010b). The foundation of Bede’s Wearmouth-Jarrow. In The Cambridge companion to Bede (pp. 84–96). Cambridge University Press. https://doi.org/10.1017/CCOL9780521514958.006
Woolf, A. (2004). Caedualla Rex Brettonum and the Passing of the Old North. Northern History, 41(1), 5–24. https://doi.org/10.1179/nhi.2004.41.1.5
Wormald, P. (1991). Chapter 4, The age of Bede and Aethelbald, of: The Anglo-Saxons. In The Anglo-Saxons (pp. 70–100). Penguin. https://contentstore.cla.co.uk/secure/link?id=785DDEA2-20DB-E511-80BD-0CC47A6BDDEB
Yorke, B. (1997a). Kings and Kingdoms of Early Anglo-Saxon England (1st ed). Taylor & Francis Group. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=166967
Yorke, B. (1997b). Kings and Kingdoms of Early Anglo-Saxon England (1st ed). Taylor & Francis Group. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=166967
Yorke, B. (1997c). Kings and Kingdoms of Early Anglo-Saxon England (1st ed). Taylor & Francis Group. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=166967
Yorke, B. (2003a). The Bonifacian mission and female religious in Wessex. Early Medieval Europe, 7(2), 145–172. https://doi.org/10.1111/1468-0254.00023
Yorke, B. (2003b). The Bonifacian mission and female religious in Wessex. Early Medieval Europe, 7(2), 145–172. https://doi.org/10.1111/1468-0254.00023
