Bibliography for V82233 The Gospel of Matthew BETA

Allison, Dale C. 1993. The New Moses: A Matthean Typology. Minneapolis: Fortress Press.

———. 2001. ‘Matthew’. In The Oxford Bible Commentary, edited by John Muddiman and John Barton, 27–84. Oxford University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=3052723.

———. 2008. ‘Matthew and the History of Its Interpretation’. The Expository Times 120: 1–7. https://doi.org/10.1177/0014524608096265.

Anderson, Janice C. 1994. Matthew’s Narrative Web: Over, and Over, and Over Again. Sheffield: JSOT. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=742487.

Aus, Roger. 2004. Matthew 1-2 and the Virginal Conception: In Light of Palestinian and Hellenistic Judaic Traditions on the Birth of Israel’s First Redeemer, Moses. Oxford: University Press of America.

Banks, Robert. 1974. ‘Matthew’s Understanding of the Law: Authenticity and Interpretation in Matthew 5:17-20’. Journal of Biblical Literature 93. https://doi.org/10.2307/3263094.

———. 1975. Jesus and the Law in the Synoptic Tradition. Cambridge: Cambridge University Press.

Barton, Stephen C. 1994. Discipleship and Family Ties in Mark and Matthew. Cambridge: Cambridge University Press.

———. 2006. ‘The Gospel According to Matthew’. In The Cambridge Companion to the Gospels, edited by Stephen C. Barton, 121–38. Cambridge: Cambridge University Press. http://dx.doi.org/10.1017/CCOL0521807662.007.

Bauer, David R. 1996. ‘The Literary and Theological Function of the Genealogy in Matthew’s Gospel’. In Treasures New and Old: Recent Contributions to Matthean Studies, edited by David R. Bauer and Mark A. Powell, 129–59. Atlanta: Scholars Press.

Beaton, Richard. 2002. Isaiah’s Christ in Matthew’s Gospel. New York: Cambridge University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=202392.

Betz, Hans Dieter. 1995. The Sermon on the Mount: A Commentary on the Sermon on the Mount, Including the Sermon on the Plain (Matthew 5:3-7:27 and Luke 6:20-49). Minneapolis: Fortress Press.

Blomberg, Craig L. 1990. Interpreting the Parables. Leicester: Apollos.

Bornkamm, Günther, Gerhard Barth, and Heinz Joachim Held. 1963. Tradition and Interpretation in Matthew. London: Westminster Press.

Boxall, Ian. 2014. Discovering Matthew: Content, Interpretation, Reception. Vol. Discovering biblical texts : content, interpretation, reception. London: SPCK Publishing.

Brown, Raymond E. 1993a. The Birth of the Messiah: A Commentary on the Infancy Narratives in the Gospels of Matthew and Luke. 2nd rev. ed. London: Doubleday.

———. 1993b. The Birth of the Messiah: A Commentary on the Infancy Narratives in the Gospels of Matthew and Luke. 2n ed. New York: Doubleday.

———. 1994. The Death of the Messiah - From Gethsemane to the Grave:  A Commentary on the Passion Narratives in the Four Gospels. Vol. 2 vols. Doubleday.

Bruner, Frederick D. 2004. Matthew: A Commentary. Rev. and exp. Ed. Vol. 2 vols. Cambridge: Eerdmans.

Buck, Erwin. 1986. ‘Anti-Judaic Sentiments in the Passion Narrative According to Matthew’. In Anti-Judaism in Early Christianity - Vol. 1: Paul and the Gospels, edited by Peter Richardson and David Granskou, 165–80. Waterloo, Ont.: Wilfrid Laurier University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=685859.

Burridge, Richard A. 2005. ‘The Teacher of Israel - Matthew’s Jesus’. In Four Gospels, One Jesus?: A Symbolic Reading, 2nd ed., 66–99. London: SPCK. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=1015319.

Cahill, Lisa S. 2004. ‘A “Mother of Sons” in Israel and in Matthew’s Jewish-Christian Community’. In When Judaism and Christianity Began: Essays in Memory of Anthony J. Saldarini, edited by A. J. Avery-Peck, D. Harrington, and J. Neusner, 49–67. Leiden: Brill. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=253769.

Carter, Warren. 2000. Matthew and the Margins: A Sociopolitical and Religious Reading. Maryknoll, N.Y.: Orbis Books.

Clarke, Howard W. 2003. The Gospel of Matthew and Its Readers: A Historical Introduction to the First Gospel. Bloomington, Ind.: Indiana University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=238188.

Clarke, Howard W. and ebrary, Inc. 2003. The Gospel of Matthew and Its Readers: A Historical Introduction to the First Gospel. Electronic resource. Bloomington, Ind: Indiana University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=238188.

Combrink, H. J. Bernard. 1983. ‘The Structure of the Gospel of Matthew as Narrative’. Tyndale Bulletin 34: 61–90. http://www.tyndalehouse.com/TynBul/Library/TynBull_1983_34_03_Combrink_StructureMatthew.pdf.

Cook, Michael J. 1983. ‘Interpreting “Pro-Jewish” Passages in Matthew’. Hebrew Union College Annual 54: 135–46. http://www.jstor.org/stable/23507664.

Cooke, Richard. 2009. ‘The Gospel of Matthew’. In New Testament, 76–114. London: SCM Press.

Corley, Jeremy, ed. 2009. New Perspectives on the Nativity. London: T&T Clark International. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=601694.

Cousland, J. R. C. 2002. The Crowds in the Gospel of Matthew. Boston: Brill. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=253569.

Davies, Margaret. 2009. Matthew. 2nd ed. Sheffield: Sheffield Phoenix Press.

Davies, W. D., and Dale C. Allison. 1988. A Critical and Exegetical Commentary on the Gospel According to Saint Matthew. Vol. 3 vols. Edinburgh: T&T Clark.

Deines, Roland. 2004. Die Gerechtigkeit Der Tora Im Reich Des Messias: Mt 5,13-20 Als Schlüsseltext Der Matthäischen Theologie. Tübingen: Mohr Siebeck.

———. 2008. ‘Not the Law but the Messiah: Law and Righteousness in the Gospel of Matthew - An Ongoing Debate’. In Built Upon the Rock: Studies in the Gospel of Matthew, edited by John Nolland and D. M. Gurtner, 53–84. Grand Rapids, MI: Eerdmans. http://books.google.co.uk/books?id=rg_PRlvD4hwC.

Dodson, Derek S. 2009. Reading Dreams: An Audience-Critical Approach to the Dreams in the Gospel of Matthew. London: T&T Clark. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=601711.

Donaldson, Terence L. 1985. Jesus on the Mountain: Study in Matthean Theology. Sheffield: JSOT. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=742693.

———. 2005. ‘The Vindicated Son: A Narrative Approach to Matthean Christology’. In Contours of Christology in the New Testament, edited by Richard N. Longenecker, 100–121. Cambridge: Eerdmans.

———. 2010. Jews and Anti-Judaism in the New Testament: Decision Points and Divergent Interpretations. Waco, Tex.: Baylor University Press.

Edwards, Richard Alan. 1985. Matthew’s Story of Jesus. Philadelphia: Fortress Press.

Evans, Craig A. 2004. ‘Targumizing Tendencies in Matthean Redaction’. In When Judaism and Christianity Began: Essays in Memory of Anthony J. Saldarini, edited by A. J. Avery-Peck, D. Harrington, and J. Neusner, 93–116. Leiden: Brill. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=253769.

Foster, Paul. 2004. Community, Law and Mission in Matthew’s Gospel. Tübingen: Mohr Siebeck.

France, R. T. 2007. The Gospel of Matthew. Cambridge: Eerdmans.

———. 2008. ‘Matthew and Jerusalem’. In Built Upon the Rock: Studies in the Gospel of Matthew, edited by Daniel M. Gurtner and John Nolland, 108–27. Grand Rapids, Mich.: Eerdmans. http://books.google.co.uk/books?id=rg_PRlvD4hwC.

Freyne, Sean. 1985. ‘Vilifying the Others and Defining the Self: Matthew’s and John’s Anti-Jewish Polemic in Focus’. In ‘To See Ourselves as Others See Us’: Christians, Jews, ‘Others’ in Late Antiquity, edited by Jacob Neusner and Ernest S. Frerichs, 117–45. Chico, Calif.: Scholars Press.

Friedlander, Gerald. 1969. The Jewish Sources of the Sermon on the Mount. New York: Ktav.

Gerhardsson, Birger. 1979. The Mighty Acts of Jesus According to Matthew. Lund: Gleerup.

Gray, Sherman W. 1989. The Least of My Brothers: Matthew 25:31-46: A History of Interpretation. Atlanta: Scholars Press.

Gundry, R. H. 2000. ‘In Defense of the Church in Matthew as Corpus Mixtum’. Zeitschrift Für Die Neutestamentliche Wissenschaft Und Die Kunde Des Urchristentums 91: 153–65. https://doi.org/10.1515/zntw.2000.91.3-4.153.

Gundry, Robert H. 1967. The Use of the Old Testament in St. Matthew’s Gospel: With Special Reference to the Messianic Hope. Leiden: Brill. http://books.google.co.uk/books?id=lKA3AAAAIAAJ.

Gundry, Robert H. 1994. Matthew: A Commentary on His Handbook for a Mixed Church under Persecution. 2nd ed. Grand Rapids, Mich.: Eerdmans.

Gurtner, Daniel M. 2008. ‘Matthew’s Theology of the Temple and the “Parting of Ways”: Christian Origins and the First Gospel’. In Built Upon the Rock: Studies in the Gospel of Matthew, edited by Daniel M. Gurtner and John Nolland, 128–53. Grand Rapids, Mich.: Eerdmans. http://books.google.co.uk/books?id=rg_PRlvD4hwC.

Hagner, Donald A. 1993. Matthew. Vol. 2 vols. Dallas, Tx.: Word Books.

———. 2003a. ‘Matthew: Apostate, Reformer, Revolutionary?’ New Testament Studies 49. https://doi.org/10.1017/S0028688503000109.

———. 2003b. ‘Matthew: Apostate, Reformer, Revolutionary?’ New Testament Studies 49. https://doi.org/10.1017/S0028688503000109.

———. 2008. ‘Holiness and Ecclesiology: The Church in Matthew’. In Built Upon the Rock: Studies in the Gospel of Matthew, edited by Daniel M. Gurtner and John Nolland, 170–86. Grand Rapids, Mich.: Eerdmans. http://books.google.co.uk/books?id=rg_PRlvD4hwC.

Hamilton Jr., James M. 2008. ‘“The Virgin Will Conceive:” Typological Fulfillment in Matthew 1:18-23’. In Built Upon the Rock: Studies in the Gospel of Matthew, edited by Daniel M. Gurtner and John Nolland, 228–47. Grand Rapids, Mich.: Eerdmans. http://books.google.co.uk/books?id=rg_PRlvD4hwC.

Hare, Douglas R. A. 2000. ‘How Jewish Is the Gospel of Matthew?’ Catholic Biblical Quarterly 62: 264–77. http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0000913907&site=ehost-live.

Hare, Douglas R.A. 1967. The Theme of Jewish Persecution of Christians in the Gospel According to St. Matthew. Cambridge: Cambridge University Press.

Harrington, Daniel J. 1991. The Gospel of Matthew. Collegeville, Minn.: Liturgical Press.

Hauerwas, Stanley. 2006. Matthew. Grand Rapids, Mich.: Brazos Press.

Hooker, Morna D. 2000. ‘Creative Conflict: The Torah and Christology’. In Christology, Controversy, and Community: New Testament Essays in Honour of David R. Catchpole, edited by David G. Horell and Christopher M. Tuckett, 117–36. Boston: Brill. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=253441.

Huizenga, Leroy Andrew. 2009. The New Isaac: Tradition and Intertextuality in the Gospel of Matthew. Vol. Supplements to Novum Testamentum 131. Leiden: Brill.

Hultgren, Arland J. 2000. The Parables of Jesus: A Commentary. Cambridge: Eerdmans.

Jeremias, Joachim. 1972. The Parables of Jesus. 3rd ed. London: SCM Press.

Jerome. 2008. Commentary on Matthew. Edited by Thomas P. Scheck. Washington, D.C.: Catholic University of America Press.

Jones, Ivor H. 1995. The Matthean Parables: A Literary and Historical Commentary. Leiden: Brill.

Kealy, Sean P. 1997. Matthew’s Gospel and the History of Biblical Interpretation. Vol. Mellen Biblical Press series. Lewiston: Mellen Biblical Press.

Keener, Craig S. 2009. The Gospel of Matthew: A Socio-Rhetorical Commentary. 2nd ed. Cambridge: Eerdmans.

Kellerman, James A., and Thomas C. Oden, eds. 2010. Incomplete Commentary on Matthew: Opus Imperfectum. Downers Grove, Ill.: InterVarsity Press.

Kennedy, Joel. 2008a. The Recapitulation of Israel: Use of Israel’s History in Matthew 1:1-4:11. Tübingen: Mohr Siebeck. http://site.ebrary.com/lib/uon/Doc?id=10605752.

———. 2008b. The Recapitulation of Israel: Use of Israel’s History in Matthew 1:1-4:11. Tübingen: Mohr Siebeck. http://site.ebrary.com/lib/uon/Doc?id=10605752.

Kilpatrick, George D. 1946. The Origins of the Gospel According to St. Matthew. Oxford: Clarendon Press. http://books.google.co.uk/books?id=4kIkPxYI_tYC.

Kingsbury, Jack Dean. 1976a. Matthew: Structure, Christology, Kingdom. London: SPCK.

———. 1976b. ‘The Title “Son of David” in Matthew’s Gospel’. Journal of Biblical Literature 95: 591–602. http://www.jstor.org/stable/10.2307/3265574?Search=yes&resultItemClick=true&searchText=kingsbury&searchText=title&searchText=son&searchText=of&searchText=david&searchUri=%252Faction%252FdoBasicSearch%253FQuery%253Dkingsbury%252Btitle%252Bson%252Bof%252Bdavid%2526amp%253Bacc%253Don%2526amp%253Bwc%253Don%2526amp%253Bfc%253Doff.

———. 1988a. Matthew as Story. 2nd ed. Philadelphia: Fortress Press.

———. 1988b. ‘Reflections on “the Reader” of Matthew’s Gospel’. New Testament Studies 34. https://doi.org/10.1017/S0028688500020208.

———. 1998. Matthew. 3rd ed. Nappanee, Ind.: Evangel.

Kupp, David D. 1996a. Matthew’s Emmanuel: Divine Presence and God’s People in the First Gospel. Cambridge: Cambridge University Press. http://books.google.co.uk/books?id=iXMbMjkxlFoC.

———. 1996b. Matthew’s Emmanuel: Divine Presence and God’s People in the First Gospel. Cambridge: Cambridge University Press. http://books.google.co.uk/books?id=iXMbMjkxlFoC.

Levine, Amy-Jill. 1999. ‘Anti-Judaism and the Gospel of Matthew’. In Anti-Judaism and the Gospels, edited by William R. Farmer, 9–36. Harrisburg, Pa.: Trinity Press International.

Loader, William R. G. 1982. ‘Son of David, Blindness, Possession, and Duality in Matthew’. Catholic Biblical Quarterly 44: 570–85. http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0000796176&site=ehost-live.

Longstaff, Thomas R. W. 2004a. ‘From the Birth of Jesus to the Resurrection: Women in the Gospel of Matthew’. In When Judaism and Christianity Began: Essays in Memory of Anthony J. Saldarini, edited by A. J. Avery-Peck, D. Harrington, and J. Neusner, Supplements to the Journal for the study of Judaism:147–78. Leiden: Brill. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=253769.

———. 2004b. ‘From the Birth of Jesus to the Resurrection: Women in the Gospel of Matthew’. In When Judaism and Christianity Began: Essays in Memory of Anthony J. Saldarini, edited by A. J. Avery-Peck, D. Harrington, and J. Neusner, Supplements to the Journal for the study of Judaism:147–78. Leiden: Brill. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=253769.

Luomanen, Petri. 1998. Entering the Kingdom of Heaven: A Study on the Structure of Matthew’s View of Salvation. Tübingen: Mohr Siebeck.

Luz, Ulrich. 1992. Matthew 1-7: A Continental Commentary. Minneapolis, Minn.: Fortress Press.

———. 1994. Matthew in History: Interpretation, Influence, and Effects. Minneapolis: Fortress Press.

———. 1995. The Theology of the Gospel of Matthew. Cambridge: Cambridge University Press.

———. 2000. ‘Has Matthew Abandoned the Jews? A Response to Hans Kvalbein and Peter Stuhlmacher Concerning Matt 28:16-20’. In The Mission of the Early Church to Jews and Gentiles, edited by Jostein Ådna and Hans Kvalbein, 63–68. Tübingen: Mohr Siebeck. http://books.google.co.uk/books?id=UeUWRckMDkQC.

———. 2001. Matthew 8-20: A Commentary. Minneapolis, Minn.: Fortress Press.

———. 2005a. Matthew 21-28: A Commentary. Minneapolis, Minn.: Fortress Press.

———. 2005b. Studies in Matthew. Cambridge: Eerdmans.

Lybæk, Lena. 2002. New and Old in Matthew 11-13: Normativity in the Development of Three Theological Themes. Göttingen: Vandenhoeck & Ruprecht.

Marsh, Clive, and Steve Moyise. 2006. ‘Matthew’s Gospel’. In Jesus and the Gospels, 2nd ed., 23–35. London: T&T Clark.

McAfee Moss, Charlene. 2008. The Zechariah Tradition and the Gospel of Matthew. Berlin: Walter de Gruyter. http://books.google.co.uk/books?id=5-ntA-3CZwsC.

McIver, Robert K. 1994. ‘One Hundred-Fold Yield – Miraculous or Mundane? Matthew 13.8, 23; Mark 4.8, 20; Luke 8.8’. New Testament Studies 40: 606–8. https://doi.org/10.1017/S0028688500024024.

———. 1995a. ‘The Parable of the Weeds among the Wheat (Matt 13:24-30, 36-43) and the Relationship between the Kingdom and the Church as Portrayed in the Gospel of Matthew’. Journal of Biblical Literature 114: 643–59. http://www.jstor.org/stable/10.2307/3266479?Search=yes&resultItemClick=true&searchText=the&searchText=parable&searchText=of&searchText=the&searchText=weeds&searchUri=%252Faction%252FdoBasicSearch%253FQuery%253Dthe%252Bparable%252Bof%252Bthe%252Bweeds%2526amp%253Bacc%253Don%2526amp%253Bwc%253Don%2526amp%253Bfc%253Doff.

———. 1995b. ‘The Parable of the Weeds among the Wheat (Matt 13:24-30, 36-43) and the Relationship between the Kingdom and the Church as Portrayed in the Gospel of Matthew’. Journal of Biblical Literature 114: 643–59. http://www.jstor.org/stable/10.2307/3266479?Search=yes&resultItemClick=true&searchText=the&searchText=parable&searchText=of&searchText=the&searchText=weeds&searchUri=%252Faction%252FdoBasicSearch%253FQuery%253Dthe%252Bparable%252Bof%252Bthe%252Bweeds%2526amp%253Bacc%253Don%2526amp%253Bwc%253Don%2526amp%253Bfc%253Doff.

McKnight, Scot. 1993a. ‘A Loyal Critic: Matthew’s Polemic with Judaism in Theological Perspective’. In Anti-Semitism and Early Christianity: Issues of Polemic and Faith, edited by Craig A. Evans and Donald A. Hagner, 55–79. Minneapolis: Fortress Press.

———. 1993b. ‘A Loyal Critic: Matthew’s Polemic with Judaism in Theological Perspective’. In Anti-Semitism and Early Christianity: Issues of Polemic and Faith, edited by Craig A. Evans and Donald A. Hagner, 55–79. Minneapolis: Fortress Press.

Meier, John P. 1979. The Vision of Matthew: Christ, Church, and Morality in the First Gospel. New York: Paulist Press.

———. 1980. Matthew. Wilmington, Del.: Michael Glazier.

Meistad, Tore. 1999. Martin Luther and John Wesley on the Sermon on the Mount. Lanham, Md.: Scarecrow Press.

Menken, Maarten J. J. 2004. Matthew’s Bible: The Old Testament Text of the Evangelist. Leuven: Leuven University Press.

Mitch, Curtis, and Edward P. Sri. 2010. The Gospel of Matthew. Grand Rapids, Mich.: Baker Academic.

Moberly, R. W. L. 2000. ‘Jesus in Matthew’s Gospel as Son of God’. In The Bible, Theology, and Faith: A Study of Abraham and Jesus, 194–224. Cambridge: Cambridge University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=143915.

Mohrlang, Roger. 1984. Matthew and Paul: A Comparison of Ethical Perspectives. Cambridge: Cambridge University Press.

Morgan, Robert. 2000. ‘Towards a Critical Appropriation of the Sermon on the Mount’. In Christology, Controversy, and Community: New Testament Essays in Honour of David R. Catchpole, edited by David G. Horell and Christopher M. Tuckett, 157–91. Boston: Brill. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=253441.

Morris, Leon. 1992. The Gospel According to Matthew. Grand Rapids, Mich: W.B. Eerdmans.

Müller, Mogens. 1999. ‘The Theological Interpretation of the Figure of Jesus in the Gospel of Matthew’. New Testament Studies 45: 157–73. http://journals.cambridge.org/action/displayAbstract?fromPage=online&aid=23561&fulltextType=RA&fileId=S002868859800157X.

Mussies, Gerard. 1986. ‘Parallels to Matthew’s Version of the Pedigree of Jesus’. Novum Testamentum 28: 32–47. http://www.jstor.org/stable/1560666.

Neirynck, F., Jozef Verheyden, and R. Corstjens. 1998. The Gospel of Matthew and the Sayings Source Q: A Cumulative Bibliography, 1950-1995. Vol. Bibliotheca Ephemeridum theologicarum Lovaniensium. Leuven: Leuven University Press.

Neyrey, Jerome H. 2004. ‘Deception, Ambiguity, and Revelation: Matthew’s Judgement Scenes in Social Sciene Perspectives’. In When Judaism and Christianity Began: Essays in Memory of Anthony J. Saldarini, edited by A.J. Avery-Peck, D. Harrington, and J. Neusner, 199–230. Leiden: Brill. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=253769.

Nolan, Brian M. 1979. The Royal Son of God: The Christology of Matthew 1-2 in the Setting of the Gospel. Fribourg, Suisse: Éditions Universitaires Fribourg.

Nolland, John. 1997. ‘The Four (Five) Women and Other Annotations in Matthew’s Genealogy’. New Testament Studies 43: 527–39. https://doi.org/10.1017/S0028688500023365.

———. 2005. The Gospel of Matthew: A Commentary on the Greek Text. Grand Rapids, Mich.: Eerdmans.

———. 2008. ‘The Gospel of Matthew and Anti-Semitism’. In Built Upon the Rock: Studies in the Gospel of Matthew, edited by Daniel M. Gurtner and John Nolland, 154–69. Grand Rapids, Mich.: Eerdmans. http://books.google.co.uk/books?id=rg_PRlvD4hwC.

Novakovic, Lidija. 2003. Messiah, the Healer of the Sick: A Study of Jesus as the Son of David in the Gospel of Matthew. Tübingen: Mohr Siebeck.

Ochs, Christoph. 2013. Mattheus Adversus Christianos: The Use of the Gospel of Matthew in Jewish Polemics against the Divinity of Jesus. Vol. Wissenschaftliche Untersuchungen zum Neuen Testament 2.350. Tübingen: Mohr Siebeck.

Oppong-Kumi, Peter Yaw. 2013. Matthean Sets of Parables. Vol. Wissenschaftliche Untersuchungen zum Neuen Testament 2.340. Tübingen: Mohr Siebeck.

Overman, J. Andrew. 1990. Matthew’s Gospel and Formative Judaism: The Social World of the Matthean Community. Minneapolis: Fortress Press.

———. 1996. Church and Community in Crisis: The Gospel According to Matthew. Valley Forge, Pa.: Trinity Press International.

Park, Eung Chun. 1995. The Mission Discourse in Matthew’s Interpretation. Tübingen: Mohr Siebeck.

Pennington, Jonathan T. 2007. Heaven and Earth in the Gospel of Matthew. Leiden: Brill. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=468317.

Powell, Mark A., ed. 2009. Methods for Matthew. Cambridge: Cambridge University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=452014.

Przybylski, Benno. 1986. ‘The Settting of Matthean Anti-Judaism’. In Anti-Judaism in Early Christianity - Vol. 1: Paul and the Gospels, edited by Peter Richardson and David Granskou, 181–200. Waterloo, Ont.: Wilfrid Laurier University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=685859.

Repschinski, Boris. 2000. The Controversy Stories in the Gospel of Matthew: Their Redaction, Form Und [Sic] Relevance for the Relationship between the Matthean Community and Formative Judaism. Vol. Forschungen zur Religion und Literatur des Alten und Neuen Testaments. Göttingen: Vandenhoeck & Ruprecht.

Riches, John K. 2004. Matthew. London: T&T Clark.

Saldarini, Anthony J. 1994. Matthew’s Christian-Jewish Community. London: University of Chicago Press.

———. 2001. ‘Reading Matthew Without Anti-Semitism’. In The Gospel of Matthew in Current Study: Studies in Memory of William G. Thompson, S.J, 166–84. Grand Rapids, Mich: William B. Eerdmans.

Sandmel, Samuel. 1978. Anti-Semitism in the New Testament? Philadelphia: Fortress Press.

Sandt, H. W. M. van de, and Jürgen Zangenberg, eds. 2008. Matthew, James, and Didache: Three Related Documents in Their Jewish and Christian Settings. Atlanta: Society of Biblical Literature. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=3118198.

Schnackenburg, Rudolf. 2002. The Gospel of Matthew. Cambridge: Eerdmans.

Schweizer, Eduard. 1976. The Good News According to Matthew. London: SPCK.

Senior, Donald. 1997. The Gospel of Matthew. Nashville, Tenn.: Abingdon Press.

———. 1999. ‘Between Two Worlds: Gentiles and Jewish Christians in Matthew’s Gospel’. Catholic Biblical Quarterly 61: 1–23. http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0000987370&site=ehost-live.

Sim, David C. 1996. Apocalyptic Eschatology in the Gospel of Matthew. Cambridge: Cambridge University Press.

———. 1998. The Gospel of Matthew and Christian Judaism: The History and Social Setting of the Matthean Community. Edinburgh: T&T Clark.

Sim, David C., and Boris Repschinski, eds. 2008. Matthew and His Christian Contemporaries. New York: T&T Clark. http://site.ebrary.com/lib/uon/Doc?id=10490054.

Simonetti, Manlio, ed. 2001. Matthew 1-13. Downers Grove, Ill.: InterVarsity Press.

———, ed. 2002. Matthew 14-28. Downers Grove, Ill.: InterVarsity Press.

Snodgrass, Klyne R. 1996. ‘Matthew and the Law’. In Treasures New and Old: Recent Contributions to Matthean Studies, edited by David R. Bauer and Mark A. Powell, 99–127. Atlanta: Scholars Press.

———. 2008. Stories with Intent: A Comprehensive Guide to the Parables of Jesus. Cambridge: Eerdmans.

Stanton, Graham. 1984. ‘The Origin and Purpose of Matthew’s Gospel: Matthean Scholarship from 1945-1980’. In Aufstieg Und Niedergang Der Römischen Welt, edited by Wolfgang Haase and Hildegard Temporini. Vol. II 25.3. Berlin: Walter De Gruyter.

———. 1992. A Gospel for a New People: Studies in Matthew. Edinburgh: T&T Clark.

———, ed. 1995. The Interpretation of Matthew. 2nd ed. Edinburgh: T&T Clark.

———. 2002. ‘Matthew’s Gospel: The Way of Righteousness’. In The Gospels and Jesus, 2nd ed., 58–78. Oxford: Oxford University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=1015319.

Stanton, Graham. 2013. Studies in Matthew and Early Christianity. Edited by Markus Bockmuehl and David Linicium. Tübingen: Mohr Siebeck.

Stanton, Graham N. 1992. ‘Matthew’s Christology, and Law in Matthew’s Gospel’. In Jews and Christians: The Parting of the Ways, A.D. 70 to 135, edited by James D. G. Dunn, 99–116. Tübingen: Mohr Siebeck. http://books.google.co.uk/books?id=9_6pz__aHdgC.

Suggs, M. Jack. 1970. Wisdom, Christology, and Law in Matthew’s Gospel. Cambridge, Mass.: Harvard University Press.

Turner, David L. 2008. Matthew. Grand Rapids, Mich.: Baker Academic.

Wainwright, Elaine M. 1991. Towards a Feminist Critical Reading of the Gospel According to Matthew. New York: Walter De Gruyter. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=936686.

Weaver, Dorothy Jean. 1990. Matthew’s Missionary Discourse: A Literary Critical Analysis. Sheffield: JSOT Press.

Westerholm, Stephen. 2006. Understanding Matthew: The Early Christian Worldview of the First Gospel. Grand Rapids, MI: Baker Academic.

Wiarda, Timothy. 2000. Peter in the Gospels: Pattern, Personality and Relationship. Tübingen: Mohr Siebeck.

Wilkins, Michael J. 1988. The Concept of Disciple in Matthew’s Gospel: As Reflected in the Use of the Term Mathētēs. Leiden: Brill.

Willitts, Joel. 2007. Matthew’s Messianic Shepherd-King: In Search of ‘the Lost Sheep of the House of Israel’. New York: Walter de Gruyter. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=364702.

Wilson, Alistair I. 2004. When Will These Things Happen? A Study of Jesus as Judge in Matthew 21-25. Carlisle: Paternoster.

Wright, N. T. 2002a. Matthew for Everyone - Part 1: Chapters 1-14. 2nd ed. London: SPCK.

Wright, N.T. 2002b. Matthew for Everyone - Part 2: Chapters 16-28. 2nd ed. London: SPCK.

Yamasaki, Gary. 1998. John the Baptist in Life and Death: Audience-Oriented Criticism of Matthew’s Narrative. Sheffield: Sheffield Academic Press.

Yang, Yong-Eui. 1997. Jesus and the Sabbath in Matthew’s Gospel: The Backgrounds, Significance and Implication. London: Continuum International Publishing. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=743281.

Yieh, John Yueh-Han. 2004. One Teacher: Jesus’ Teaching Role in Matthew’s Gospel Report. Berlin: Walter de Gruyter.