Allison, D. C. (1993). The new Moses: a Matthean typology. Fortress Press.
Allison, D. C. (2001). Matthew. In J. Muddiman & J. Barton (Eds.), The Oxford Bible Commentary (pp. 27–84). Oxford University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=3052723
Allison, D. C. (2008). Matthew and the History of its Interpretation. The Expository Times, 120, 1–7. https://doi.org/10.1177/0014524608096265
Anderson, J. C. (1994). Matthew’s Narrative Web: Over, and Over, and Over Again. JSOT. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=742487
Aus, R. (2004). Matthew 1-2 and the Virginal Conception: In Light of Palestinian and Hellenistic Judaic Traditions on the Birth of Israel’s First Redeemer, Moses. University Press of America.
Banks, R. (1974). Matthew’s Understanding of the Law: Authenticity and Interpretation in Matthew 5:17-20. Journal of Biblical Literature, 93. https://doi.org/10.2307/3263094
Banks, R. (1975). Jesus and the Law in the Synoptic Tradition. Cambridge University Press.
Barton, S. C. (1994). Discipleship and Family Ties in Mark and Matthew. Cambridge University Press.
Barton, S. C. (2006). The Gospel according to Matthew. In S. C. Barton (Ed.), The Cambridge Companion to the Gospels (pp. 121–138). Cambridge University Press. http://dx.doi.org/10.1017/CCOL0521807662.007
Bauer, D. R. (1996). The Literary and Theological Function of the Genealogy in Matthew’s Gospel. In D. R. Bauer & M. A. Powell (Eds.), Treasures New and Old: Recent Contributions to Matthean Studies (pp. 129–159). Scholars Press.
Beaton, R. (2002). Isaiah’s Christ in Matthew’s Gospel. Cambridge University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=202392
Betz, H. D. (1995). The Sermon on the Mount: A Commentary on the Sermon on the Mount, including the Sermon on the Plain (Matthew 5:3-7:27 and Luke 6:20-49). Fortress Press.
Blomberg, C. L. (1990). Interpreting the Parables. Apollos.
Bornkamm, G., Barth, G., & Held, H. J. (1963). Tradition and Interpretation in Matthew. Westminster Press.
Boxall, I. (2014). Discovering Matthew: content, interpretation, reception: Vol. Discovering biblical texts : content, interpretation, reception. SPCK Publishing.
Brown, R. E. (1993a). The Birth of the Messiah: A Commentary on the Infancy Narratives in the Gospels of Matthew and Luke (2nd rev. ed.). Doubleday.
Brown, R. E. (1993b). The Birth of the Messiah: A Commentary on the Infancy Narratives in the Gospels of Matthew and Luke (2n ed.). Doubleday.
Brown, R. E. (1994). The Death of the Messiah - From Gethsemane to the Grave: A Commentary on the Passion Narratives in the Four Gospels: Vol. 2 vols. Doubleday.
Bruner, F. D. (2004). Matthew: A Commentary: Vol. 2 vols. (Rev. and exp. ed.). Eerdmans.
Buck, E. (1986). Anti-Judaic Sentiments in the Passion Narrative According to Matthew. In P. Richardson & D. Granskou (Eds.), Anti-Judaism in Early Christianity - Vol. 1: Paul and the Gospels (pp. 165–180). Wilfrid Laurier University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=685859
Burridge, R. A. (2005). The Teacher of Israel - Matthew’s Jesus. In Four Gospels, One Jesus?: A Symbolic Reading (2nd ed., pp. 66–99). SPCK. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=1015319
Cahill, L. S. (2004). A ‘Mother of Sons’ in Israel and in Matthew’s Jewish-Christian Community. In A. J. Avery-Peck, D. Harrington, & J. Neusner (Eds.), When Judaism and Christianity Began: Essays in Memory of Anthony J. Saldarini (pp. 49–67). Brill. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=253769
Carter, W. (2000). Matthew and the Margins: A Sociopolitical and Religious Reading. Orbis Books.
Clarke, H. W. (2003). The Gospel of Matthew and Its Readers: A Historical Introduction to the First Gospel. Indiana University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=238188
Clarke, H. W. & ebrary, Inc. (2003). The Gospel of Matthew and its readers: a historical introduction to the First Gospel [Electronic resource]. Indiana University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=238188
Combrink, H. J. B. (1983). The Structure of the Gospel of Matthew as Narrative. Tyndale Bulletin, 34, 61–90. http://www.tyndalehouse.com/TynBul/Library/TynBull_1983_34_03_Combrink_StructureMatthew.pdf
Cook, M. J. (1983). Interpreting ‘Pro-Jewish’ Passages in Matthew. Hebrew Union College Annual, 54, 135–146. http://www.jstor.org/stable/23507664
Cooke, R. (2009). The Gospel of Matthew. In New Testament (pp. 76–114). SCM Press.
Corley, J. (Ed.). (2009). New Perspectives on the Nativity. T&T Clark International. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=601694
Cousland, J. R. C. (2002). The Crowds in the Gospel of Matthew. Brill. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=253569
Davies, M. (2009). Matthew (2nd ed.). Sheffield Phoenix Press.
Davies, W. D., & Allison, D. C. (1988). A Critical and Exegetical Commentary on the Gospel according to Saint Matthew: Vol. 3 vols. T&T Clark.
Deines, R. (2004). Die Gerechtigkeit der Tora im Reich des Messias: Mt 5,13-20 als Schlüsseltext der matthäischen Theologie. Mohr Siebeck.
Deines, R. (2008). Not the Law but the Messiah: Law and Righteousness in the Gospel of Matthew - An Ongoing Debate. In J. Nolland & D. M. Gurtner (Eds.), Built Upon the Rock: Studies in the Gospel of Matthew (pp. 53–84). Eerdmans. http://books.google.co.uk/books?id=rg_PRlvD4hwC
Dodson, D. S. (2009). Reading Dreams: An Audience-Critical Approach to the Dreams in the Gospel of Matthew. T&T Clark. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=601711
Donaldson, T. L. (1985). Jesus on the Mountain: Study in Matthean Theology. JSOT. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=742693
Donaldson, T. L. (2005). The Vindicated Son: A Narrative Approach to Matthean Christology. In R. N. Longenecker (Ed.), Contours of Christology in the New Testament (pp. 100–121). Eerdmans.
Donaldson, T. L. (2010). Jews and Anti-Judaism in the New Testament: Decision Points and Divergent Interpretations. Baylor University Press.
Edwards, R. A. (1985). Matthew’s story of Jesus. Fortress Press.
Evans, C. A. (2004). Targumizing Tendencies in Matthean Redaction. In A. J. Avery-Peck, D. Harrington, & J. Neusner (Eds.), When Judaism and Christianity Began: Essays in Memory of Anthony J. Saldarini (pp. 93–116). Brill. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=253769
Foster, P. (2004). Community, Law and Mission in Matthew’s Gospel. Mohr Siebeck.
France, R. T. (2007). The Gospel of Matthew. Eerdmans.
France, R. T. (2008). Matthew and Jerusalem. In D. M. Gurtner & J. Nolland (Eds.), Built Upon the Rock: Studies in the Gospel of Matthew (pp. 108–127). Eerdmans. http://books.google.co.uk/books?id=rg_PRlvD4hwC
Freyne, S. (1985). Vilifying the Others and Defining the Self: Matthew’s and John’s Anti-Jewish Polemic in Focus. In J. Neusner & E. S. Frerichs (Eds.), ‘To See Ourselves as Others See Us’: Christians, Jews, ‘Others’ in Late Antiquity (pp. 117–145). Scholars Press.
Friedlander, G. (1969). The Jewish Sources of the Sermon on the Mount. Ktav.
Gerhardsson, B. (1979). The Mighty Acts of Jesus according to Matthew. Gleerup.
Gray, S. W. (1989). The Least of my Brothers: Matthew 25:31-46: A History of Interpretation. Scholars Press.
Gundry, R. H. (1967). The Use of the Old Testament in St. Matthew’s Gospel: With Special Reference to the Messianic Hope. Brill. http://books.google.co.uk/books?id=lKA3AAAAIAAJ
Gundry, R. H. (1994). Matthew: A Commentary on his Handbook for a Mixed Church under Persecution (2nd ed.). Eerdmans.
Gundry, R. H. (2000). In Defense of the Church in Matthew as Corpus Mixtum. Zeitschrift Für Die Neutestamentliche Wissenschaft Und Die Kunde Des Urchristentums, 91, 153–165. https://doi.org/10.1515/zntw.2000.91.3-4.153
Gurtner, D. M. (2008). Matthew’s Theology of the Temple and the ‘Parting of Ways’: Christian Origins and the First Gospel. In D. M. Gurtner & J. Nolland (Eds.), Built Upon the Rock: Studies in the Gospel of Matthew (pp. 128–153). Eerdmans. http://books.google.co.uk/books?id=rg_PRlvD4hwC
Hagner, D. A. (1993). Matthew: Vol. 2 vols. Word Books.
Hagner, D. A. (2003a). Matthew: Apostate, Reformer, Revolutionary? New Testament Studies, 49. https://doi.org/10.1017/S0028688503000109
Hagner, D. A. (2003b). Matthew: Apostate, Reformer, Revolutionary? New Testament Studies, 49. https://doi.org/10.1017/S0028688503000109
Hagner, D. A. (2008). Holiness and Ecclesiology: The Church in Matthew. In D. M. Gurtner & J. Nolland (Eds.), Built Upon the Rock: Studies in the Gospel of Matthew (pp. 170–186). Eerdmans. http://books.google.co.uk/books?id=rg_PRlvD4hwC
Hamilton Jr., J. M. (2008). ‘The Virgin Will Conceive:’ Typological Fulfillment in Matthew 1:18-23. In D. M. Gurtner & J. Nolland (Eds.), Built Upon the Rock: Studies in the Gospel of Matthew (pp. 228–247). Eerdmans. http://books.google.co.uk/books?id=rg_PRlvD4hwC
Hare, D. R. A. (1967). The Theme of Jewish Persecution of Christians in the Gospel according to St. Matthew. Cambridge University Press.
Hare, D. R. A. (2000). How Jewish Is the Gospel of Matthew? Catholic Biblical Quarterly, 62, 264–277. http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0000913907&site=ehost-live
Harrington, D. J. (1991). The Gospel of Matthew. Liturgical Press.
Hauerwas, S. (2006). Matthew. Brazos Press.
Hooker, M. D. (2000). Creative Conflict: The Torah and Christology. In D. G. Horell & C. M. Tuckett (Eds.), Christology, Controversy, and Community: New Testament Essays in Honour of David R. Catchpole (pp. 117–136). Brill. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=253441
Huizenga, Leroy Andrew. (2009). The New Isaac: Tradition and Intertextuality in the Gospel of Matthew: Vol. Supplements to Novum Testamentum 131. Brill.
Hultgren, A. J. (2000). The Parables of Jesus: A Commentary. Eerdmans.
Jeremias, J. (1972). The Parables of Jesus (3rd ed). SCM Press.
Jerome. (2008). Commentary on Matthew (T. P. Scheck, Ed.). Catholic University of America Press.
Jones, I. H. (1995). The Matthean Parables: A Literary and Historical Commentary. Brill.
Kealy, S. P. (1997). Matthew’s Gospel and the history of biblical interpretation: Vol. Mellen Biblical Press series. Mellen Biblical Press.
Keener, C. S. (2009). The Gospel of Matthew: A Socio-Rhetorical Commentary (2nd ed.). Eerdmans.
Kellerman, J. A., & Oden, T. C. (Eds.). (2010). Incomplete Commentary on Matthew: Opus imperfectum. InterVarsity Press.
Kennedy, J. (2008a). The Recapitulation of Israel: Use of Israel’s History in Matthew 1:1-4:11. Mohr Siebeck. http://site.ebrary.com/lib/uon/Doc?id=10605752
Kennedy, J. (2008b). The Recapitulation of Israel: Use of Israel’s History in Matthew 1:1-4:11. Mohr Siebeck. http://site.ebrary.com/lib/uon/Doc?id=10605752
Kilpatrick, G. D. (1946). The Origins of the Gospel according to St. Matthew. Clarendon Press. http://books.google.co.uk/books?id=4kIkPxYI_tYC
Kingsbury, J. D. (1976a). Matthew: Structure, Christology, Kingdom. SPCK.
Kingsbury, J. D. (1976b). The Title ‘Son of David’ in Matthew’s Gospel. Journal of Biblical Literature, 95, 591–602. http://www.jstor.org/stable/10.2307/3265574?Search=yes&resultItemClick=true&searchText=kingsbury&searchText=title&searchText=son&searchText=of&searchText=david&searchUri=%252Faction%252FdoBasicSearch%253FQuery%253Dkingsbury%252Btitle%252Bson%252Bof%252Bdavid%2526amp%253Bacc%253Don%2526amp%253Bwc%253Don%2526amp%253Bfc%253Doff
Kingsbury, J. D. (1988a). Matthew as Story (2nd ed.). Fortress Press.
Kingsbury, J. D. (1988b). Reflections on ‘the Reader’ of Matthew’s Gospel. New Testament Studies, 34. https://doi.org/10.1017/S0028688500020208
Kingsbury, J. D. (1998). Matthew (3rd ed.). Evangel.
Kupp, D. D. (1996a). Matthew’s Emmanuel: Divine Presence and God’s People in the first Gospel. Cambridge University Press. http://books.google.co.uk/books?id=iXMbMjkxlFoC
Kupp, D. D. (1996b). Matthew’s Emmanuel: Divine Presence and God’s People in the first Gospel. Cambridge University Press. http://books.google.co.uk/books?id=iXMbMjkxlFoC
Levine, A.-J. (1999). Anti-Judaism and the Gospel of Matthew. In W. R. Farmer (Ed.), Anti-Judaism and the Gospels (pp. 9–36). Trinity Press International.
Loader, W. R. G. (1982). Son of David, Blindness, Possession, and Duality in Matthew. Catholic Biblical Quarterly, 44, 570–585. http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0000796176&site=ehost-live
Longstaff, T. R. W. (2004a). From the Birth of Jesus to the Resurrection: Women in the Gospel of Matthew. In A. J. Avery-Peck, D. Harrington, & J. Neusner (Eds.), When Judaism and Christianity Began: Essays in Memory of Anthony J. Saldarini: Vol. Supplements to the Journal for the study of Judaism (pp. 147–178). Brill. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=253769
Longstaff, T. R. W. (2004b). From the Birth of Jesus to the Resurrection: Women in the Gospel of Matthew. In A. J. Avery-Peck, D. Harrington, & J. Neusner (Eds.), When Judaism and Christianity Began: Essays in Memory of Anthony J. Saldarini: Vol. Supplements to the Journal for the study of Judaism (pp. 147–178). Brill. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=253769
Luomanen, P. (1998). Entering the Kingdom of Heaven: A Study on the Structure of Matthew’s View of Salvation. Mohr Siebeck.
Luz, U. (1992). Matthew 1-7: A Continental Commentary. Fortress Press.
Luz, U. (1994). Matthew in History: Interpretation, Influence, and Effects. Fortress Press.
Luz, U. (1995). The Theology of the Gospel of Matthew. Cambridge University Press.
Luz, U. (2000). Has Matthew Abandoned the Jews? A Response to Hans Kvalbein and Peter Stuhlmacher concerning Matt 28:16-20. In J. Ådna & H. Kvalbein (Eds.), The Mission of the Early Church to Jews and Gentiles (pp. 63–68). Mohr Siebeck. http://books.google.co.uk/books?id=UeUWRckMDkQC
Luz, U. (2001). Matthew 8-20: A Commentary. Fortress Press.
Luz, U. (2005a). Matthew 21-28: A Commentary. Fortress Press.
Luz, U. (2005b). Studies in Matthew. Eerdmans.
Lybæk, L. (2002). New and Old in Matthew 11-13: Normativity in the Development of Three Theological Themes. Vandenhoeck & Ruprecht.
Marsh, C., & Moyise, S. (2006). Matthew’s Gospel. In Jesus and the Gospels (2nd ed., pp. 23–35). T&T Clark.
McAfee Moss, C. (2008). The Zechariah Tradition and the Gospel of Matthew. Walter de Gruyter. http://books.google.co.uk/books?id=5-ntA-3CZwsC
McIver, R. K. (1994). One Hundred-Fold Yield – Miraculous or Mundane? Matthew 13.8, 23; Mark 4.8, 20; Luke 8.8. New Testament Studies, 40, 606–608. https://doi.org/10.1017/S0028688500024024
McIver, R. K. (1995a). The Parable of the Weeds among the Wheat (Matt 13:24-30, 36-43) and the Relationship between the Kingdom and the Church as Portrayed in the Gospel of Matthew. Journal of Biblical Literature, 114, 643–659. http://www.jstor.org/stable/10.2307/3266479?Search=yes&resultItemClick=true&searchText=the&searchText=parable&searchText=of&searchText=the&searchText=weeds&searchUri=%252Faction%252FdoBasicSearch%253FQuery%253Dthe%252Bparable%252Bof%252Bthe%252Bweeds%2526amp%253Bacc%253Don%2526amp%253Bwc%253Don%2526amp%253Bfc%253Doff
McIver, R. K. (1995b). The Parable of the Weeds among the Wheat (Matt 13:24-30, 36-43) and the Relationship between the Kingdom and the Church as Portrayed in the Gospel of Matthew. Journal of Biblical Literature, 114, 643–659. http://www.jstor.org/stable/10.2307/3266479?Search=yes&resultItemClick=true&searchText=the&searchText=parable&searchText=of&searchText=the&searchText=weeds&searchUri=%252Faction%252FdoBasicSearch%253FQuery%253Dthe%252Bparable%252Bof%252Bthe%252Bweeds%2526amp%253Bacc%253Don%2526amp%253Bwc%253Don%2526amp%253Bfc%253Doff
McKnight, S. (1993a). A Loyal Critic: Matthew’s Polemic with Judaism in Theological Perspective. In C. A. Evans & D. A. Hagner (Eds.), Anti-Semitism and Early Christianity: Issues of Polemic and Faith (pp. 55–79). Fortress Press.
McKnight, S. (1993b). A Loyal Critic: Matthew’s Polemic with Judaism in Theological Perspective. In C. A. Evans & D. A. Hagner (Eds.), Anti-Semitism and Early Christianity: Issues of Polemic and Faith (pp. 55–79). Fortress Press.
Meier, J. P. (1979). The Vision of Matthew: Christ, Church, and Morality in the First Gospel. Paulist Press.
Meier, J. P. (1980). Matthew. Michael Glazier.
Meistad, T. (1999). Martin Luther and John Wesley on the Sermon on the Mount. Scarecrow Press.
Menken, M. J. J. (2004). Matthew’s Bible: The Old Testament Text of the Evangelist. Leuven University Press.
Mitch, C., & Sri, E. P. (2010). The Gospel of Matthew. Baker Academic.
Moberly, R. W. L. (2000). Jesus in Matthew’s Gospel as Son of God. In The Bible, Theology, and Faith: A Study of Abraham and Jesus (pp. 194–224). Cambridge University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=143915
Mohrlang, R. (1984). Matthew and Paul: A Comparison of Ethical Perspectives. Cambridge University Press.
Morgan, R. (2000). Towards a Critical Appropriation of the Sermon on the Mount. In D. G. Horell & C. M. Tuckett (Eds.), Christology, Controversy, and Community: New Testament Essays in Honour of David R. Catchpole (pp. 157–191). Brill. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=253441
Morris, L. (1992). The Gospel according to Matthew. W.B. Eerdmans.
Müller, M. (1999). The Theological Interpretation of the Figure of Jesus in the Gospel of Matthew. New Testament Studies, 45, 157–173. http://journals.cambridge.org/action/displayAbstract?fromPage=online&aid=23561&fulltextType=RA&fileId=S002868859800157X
Mussies, G. (1986). Parallels to Matthew’s Version of the Pedigree of Jesus. Novum Testamentum, 28, 32–47. http://www.jstor.org/stable/1560666
Neirynck, F., Verheyden, J., & Corstjens, R. (1998). The gospel of Matthew and the sayings source Q: a cumulative bibliography, 1950-1995: Vol. Bibliotheca Ephemeridum theologicarum Lovaniensium. Leuven University Press.
Neyrey, J. H. (2004). Deception, Ambiguity, and Revelation: Matthew’s Judgement Scenes in Social Sciene Perspectives. In A. J. Avery-Peck, D. Harrington, & J. Neusner (Eds.), When Judaism and Christianity Began: Essays in Memory of Anthony J. Saldarini (pp. 199–230). Brill. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=253769
Nolan, B. M. (1979). The Royal Son of God: The Christology of Matthew 1-2 in the Setting of the Gospel. Éditions Universitaires Fribourg.
Nolland, J. (1997). The Four (Five) Women and other Annotations in Matthew’s Genealogy. New Testament Studies, 43, 527–539. https://doi.org/10.1017/S0028688500023365
Nolland, J. (2005). The Gospel of Matthew: A Commentary on the Greek Text. Eerdmans.
Nolland, J. (2008). The Gospel of Matthew and Anti-Semitism. In D. M. Gurtner & J. Nolland (Eds.), Built Upon the Rock: Studies in the Gospel of Matthew (pp. 154–169). Eerdmans. http://books.google.co.uk/books?id=rg_PRlvD4hwC
Novakovic, L. (2003). Messiah, the Healer of the Sick: A Study of Jesus as the Son of David in the Gospel of Matthew. Mohr Siebeck.
Ochs, Christoph. (2013). Mattheus adversus Christianos: The Use of the Gospel of Matthew in Jewish Polemics against the Divinity of Jesus: Vol. Wissenschaftliche Untersuchungen zum Neuen Testament 2.350. Mohr Siebeck.
Oppong-Kumi, Peter Yaw. (2013). Matthean Sets of Parables: Vol. Wissenschaftliche Untersuchungen zum Neuen Testament 2.340. Mohr Siebeck.
Overman, J. A. (1990). Matthew’s gospel and formative Judaism: the social world of the Matthean community. Fortress Press.
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Park, E. C. (1995). The Mission Discourse in Matthew’s Interpretation. Mohr Siebeck.
Pennington, J. T. (2007). Heaven and Earth in the Gospel of Matthew. Brill. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=468317
Powell, M. A. (Ed.). (2009). Methods for Matthew. Cambridge University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=452014
Przybylski, B. (1986). The Settting of Matthean Anti-Judaism. In P. Richardson & D. Granskou (Eds.), Anti-Judaism in early Christianity - Vol. 1: Paul and the Gospels (pp. 181–200). Wilfrid Laurier University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=685859
Repschinski, B. (2000). The controversy stories in the Gospel of Matthew: their redaction, form und [sic] relevance for the relationship between the Matthean community and formative Judaism: Vol. Forschungen zur Religion und Literatur des Alten und Neuen Testaments. Vandenhoeck & Ruprecht.
Riches, J. K. (2004). Matthew. T&T Clark.
Saldarini, A. J. (1994). Matthew’s Christian-Jewish Community. University of Chicago Press.
Saldarini, A. J. (2001). Reading Matthew Without Anti-Semitism. In The Gospel of Matthew in current study: studies in memory of William G. Thompson, S.J (pp. 166–184). William B. Eerdmans.
Sandmel, S. (1978). Anti-Semitism in the New Testament? Fortress Press.
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Schweizer, E. (1976). The Good News according to Matthew. SPCK.
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Senior, D. (1999). Between Two Worlds: Gentiles and Jewish Christians in Matthew’s Gospel. Catholic Biblical Quarterly, 61, 1–23. http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0000987370&site=ehost-live
Sim, D. C. (1996). Apocalyptic Eschatology in the Gospel of Matthew. Cambridge University Press.
Sim, D. C. (1998). The Gospel of Matthew and Christian Judaism: The History and Social Setting of the Matthean Community. T&T Clark.
Sim, D. C., & Repschinski, B. (Eds.). (2008). Matthew and his Christian Contemporaries. T&T Clark. http://site.ebrary.com/lib/uon/Doc?id=10490054
Simonetti, M. (Ed.). (2001). Matthew 1-13. InterVarsity Press.
Simonetti, M. (Ed.). (2002). Matthew 14-28. InterVarsity Press.
Snodgrass, K. R. (1996). Matthew and the Law. In D. R. Bauer & M. A. Powell (Eds.), Treasures New and Old: Recent Contributions to Matthean Studies (pp. 99–127). Scholars Press.
Snodgrass, K. R. (2008). Stories with Intent: A Comprehensive Guide to the Parables of Jesus. Eerdmans.
Stanton, G. (1984). The Origin and Purpose of Matthew’s Gospel: Matthean Scholarship from 1945-1980. In W. Haase & H. Temporini (Eds.), Aufstieg und Niedergang der römischen Welt: Vol. II 25.3. Walter De Gruyter.
Stanton, G. (1992). A Gospel for a New People: Studies in Matthew. T&T Clark.
Stanton, G. (Ed.). (1995). The Interpretation of Matthew (2nd ed.). T&T Clark.
Stanton, G. (2002). Matthew’s Gospel: The Way of Righteousness. In The Gospels and Jesus (2nd ed., pp. 58–78). Oxford University Press. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=1015319
Stanton, G. N. (1992). Matthew’s Christology, and Law in Matthew’s Gospel. In J. D. G. Dunn (Ed.), Jews and Christians: The Parting of the Ways, A.D. 70 to 135 (pp. 99–116). Mohr Siebeck. http://books.google.co.uk/books?id=9_6pz__aHdgC
Stanton, Graham. (2013). Studies in Matthew and Early Christianity (M. Bockmuehl & D. Linicium, Eds.). Mohr Siebeck.
Suggs, M. J. (1970). Wisdom, Christology, and Law in Matthew’s Gospel. Harvard University Press.
Turner, D. L. (2008). Matthew. Baker Academic.
van de Sandt, H. W. M., & Zangenberg, J. (Eds.). (2008). Matthew, James, and Didache: Three Related Documents in their Jewish and Christian Settings. Society of Biblical Literature. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=3118198
Wainwright, E. M. (1991). Towards a Feminist Critical Reading of the Gospel according to Matthew. Walter De Gruyter. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=936686
Weaver, D. J. (1990). Matthew’s Missionary Discourse: A Literary Critical Analysis. JSOT Press.
Westerholm, S. (2006). Understanding Matthew: The Early Christian Worldview of the First Gospel. Baker Academic.
Wiarda, T. (2000). Peter in the Gospels: Pattern, Personality and Relationship. Mohr Siebeck.
Wilkins, M. J. (1988). The Concept of Disciple in Matthew’s Gospel: As Reflected in the Use of the Term mathētēs. Brill.
Willitts, J. (2007). Matthew’s Messianic Shepherd-king: In Search of ‘the Lost Sheep of the House of Israel’. Walter de Gruyter. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=364702
Wilson, A. I. (2004). When Will These Things Happen? A Study of Jesus as Judge in Matthew 21-25. Paternoster.
Wright, N. T. (2002a). Matthew for Everyone - Part 1: Chapters 1-14 (2nd ed). SPCK.
Wright, N. T. (2002b). Matthew for Everyone - Part 2: Chapters 16-28 (2nd ed). SPCK.
Yamasaki, G. (1998). John the Baptist in Life and Death: Audience-oriented Criticism of Matthew’s Narrative. Sheffield Academic Press.
Yang, Y.-E. (1997). Jesus and the Sabbath in Matthew’s Gospel: The Backgrounds, Significance and Implication. Continuum International Publishing. https://ebookcentral.proquest.com/lib/nottingham/detail.action?docID=743281
Yieh, J. Y.-H. (2004). One Teacher: Jesus’ Teaching Role in Matthew’s Gospel Report. Walter de Gruyter.
