[1]
Abels, R.P. 1988. Lordship and military obligation in Anglo-Saxon England. University of California Press.
[2]
Aelfric 1846. The Homilies of the Anglo-Saxon Church: The First Part Containing the Sermones Catholici, or Homilies of Aelfric in the Original Anglo-Saxon, with an English Version, Volume 2. publisher not identified.
[3]
Aertsen, H. and Bremmer, R.H. 1994. Companion to Old English poetry. VU University Press.
[4]
Alain Renoir 1962. POINT OF VIEW AND DESIGN FOR TERROR IN ‘BEOWULF’. Neuphilologische Mitteilungen. 63, 3 (1962), 154–167.
[5]
Alexander, J.C. 1993. The Battle of Maldon: fiction and fact. Hambledon Press.
[6]
Alexander, M. 1995. Beowulf. Penguin.
[7]
Alexander, M. 1983. Old English literature. Macmillan.
[8]
Allen, M.J.B. and Calder, D.G. 1976. Sources and analogues of Old English poetry: the major Latin texts in translation. D. S. Brewer.
[9]
Allen, M.J.B. and Calder, D.G. 1976. Sources and analogues of Old English poetry: the major Latin texts in translation. D. S. Brewer.
[10]
Anderson, E.R. 1974. Social idealism in Ælfric’s Colloquy. Anglo-Saxon England. 3, (Dec. 1974), 153–162. DOI:https://doi.org/10.1017/S0263675100000648.
[11]
Anderson, R.S. 2013. Saints’ Legends. A History of Old English Literature. John Wiley & Sons, Incorporated. 133–157.
[12]
Backhouse, J. et al. 1984. The golden age of Anglo-Saxon art, 966-1066. Published by British Museum Publications Limited for the Trustees of the British Museum and the British Library Board.
[13]
Backhouse, J. et al. 1991. The Making of England: Anglo-Saxon art and culture, AD 600-900. University of Toronto Press.
[14]
Bartlett, A.C. 1935. The larger rhetorical patterns in Anglo-Saxon poetry. Columbia University Press.
[15]
Bately, J. 2013. The Nature of Old English Prose. The Cambridge companion to Old English literature. Cambridge University Press. 71–87.
[16]
Bennett, J.A.W. 1982. Poetry of the Passion: studies in twelve centuries of English verse. Clarendon Press.
[17]
Bessinger, J.B. et al. 1993. Heroic poetry in the Anglo-Saxon period: studies in honor of Jess B. Bessinger, Jr. Medieval Institute Publications.
[18]
Bessinger, J.B. and Kahrl, S.J. 1968. Essential articles for the study of Old English poetry. Archon Books.
[19]
Bettenson, H.S. et al. 1984. Concerning The city of God against the pagans. Penguin.
[20]
Biddle, M. et al. 1977. Sutton Hoo published: a review. Anglo-Saxon England. 6, (Dec. 1977). DOI:https://doi.org/10.1017/S0263675100001058.
[21]
Bjork, R.E. et al. 2008. Klaeber’s Beowulf and The fight at Finnsburg. University of Toronto Press.
[22]
Bjork, R.E. et al. 2008. Klaeber’s Beowulf and The fight at Finnsburg. University of Toronto Press.
[23]
Bjork, R.E. and Cynewulf 2013. The Old English poems of Cynewulf. Harvard University Press.
[24]
Bjork, R.E. and Niles, J.D. 1997. A Beowulf handbook. University of Exeter Press.
[25]
Blair, J. 2000. The Anglo-Saxon age: a very short introduction. Oxford University Press.
[26]
Blair, J. 2005. The Church in Anglo-Saxon Society. Oxford University Press, Incorporated.
[27]
Blake, N.F. 1978. The genesis of The Battle of Maldon. Anglo-Saxon England. 7, (Dec. 1978). DOI:https://doi.org/10.1017/S0263675100002891.
[28]
Bliss, A.J. 1962. The appreciation of Old English metre. English and medieval studies presented to J.R.R. Tolkien on the occasion of his 70th birthday. George Allen & Unwin. 27–40.
[29]
Bloomfield, M.W. and Dunn, C.W. 1989. The role of the poet in early societies. D.S. Brewer.
[30]
Bonjour, A. 1950. The digressions in Beowulf. Blackwell.
[31]
Bowra, C.M. 1952. Heroic poetry. Macmillan.
[32]
Bradley, S.A.J. 1995. Anglo-Saxon poetry. Everyman.
[33]
Bradley, S.A.J. 1995. Anglo-Saxon poetry. Everyman.
[34]
Brodeur, A.G. 1959. The art of Beowulf. University of California.
[35]
Brodeur, A.G. and Greenfield, S.B. 1963. Studies in Old English literature in honor of Arthur G. Brodeur. University of Oregon.
[36]
Brown, M. and British Library 1990. A guide to western historical scripts from antiquity to 1600. British Library.
[37]
Burlin, R.B. and Irvine, E.B. eds. Old English studies in honour of John C. Pope.
[38]
Calder, D.G. et al. 1979. Old English poetry: essays on style. University of California Press.
[39]
Calder, D.G. et al. 1979. Old English poetry: essays on style. University of California Press.
[40]
Cameron, A. 1986. The Boundaries of Old English Literature. The Anglo-Saxons: Synthesis and Achievement. Wilfrid Laurier University Press. 27–36.
[41]
Campbell, A. 1938. The battle of Brunanburh. W. Heinemann.
[42]
Carver, M.O.H. 1992. The Age of Sutton Hoo: the seventh century in north-western Europe. Boydell Press.
[43]
Cavill, P. 1999. Anglo-Saxon Christianity: exploring the earliest roots of Christian spirituality in England. Fount.
[44]
Cavill, P. 2004. Christianity and theology in Beowulf. The Christian tradition in Anglo-Saxon England: approaches to current scholarship and teaching. D.S. Brewer. 15–39.
[45]
Cavill, P. 2008. Eorodcistum in The Battle of Brunanburh. Leeds Studies in English. 39, (2008), 1–16.
[46]
Cavill, P. 2003. Genre and analogy in the legend of St Edmund. Nottingham Medieval Studies. 25–47.
[47]
Cavill, P. 2010. Heroic saint and saintly hero: the Passio Sancti Eadmundi and The Battle of Maldon. The hero recovered: essays on medieval heroism in honor of George Clark. Medieval Institute Publications, Western Michigan University. 110–124.
[48]
Cavill, P. 1995. Interpretation of The Battle of Maldon, lines 84–90: a review and reassessment. Studia neophilologica. 67, (1995), 149–164.
[49]
Cavill, P. 1999. Maxims in Old English poetry. D. S. Brewer.
[50]
Cavill, P. 1998. Maxims in The Battle of Maldon. Neophilologus. 82, 4 (1998), 631–644. DOI:https://doi.org/10.1023/A:1004383411733.
[51]
Cavill, P. 2004. The Christian tradition in Anglo-Saxon England: approaches to current scholarship and teaching. D.S. Brewer.
[52]
Cavill, P. 2008. The site of the battle of Brunanburh: manuscripts and maps, grammar and geography. A commodity of good names: essays in honour of Margaret Gelling. Shaun Tyas. 303–319.
[53]
Chambers, R.W. 1959. Beowulf: an introduction to the study of the poem with a discussion of the stories of Offa and Finn. University Press.
[54]
Chambers, R.W. 1932. On the continuity of English prose from Alfred to More and his school. Pub. for the Early English Text Society by H. Milford, Oxford University Press.
[55]
Chambers, R.W. 1912. Widsith: a study in Old English heroic legend. Cambridge University Press.
[56]
Chance, J. 1986. Woman as hero in Old English literature. Syracuse University Press.
[57]
Chance, J. 1986. Woman as hero in Old English literature. Syracuse University Press.
[58]
Chase, C. and University of Toronto. Centre for Medieval Studies 1981. The dating of Beowulf. Published in association with the Centre for Medieval Studies, University of Toronto by University of Toronto Press.
[59]
Cherniss, M.D. 1972. Ingeld and Christ: heroic concepts and values in Old English Christian poetry. Mouton.
[60]
Cherniss, M.D. 1972. Ingeld and Christ: heroic concepts and values in Old English Christian poetry. Mouton.
[61]
Cherniss, M.D. 1972. Ingeld and Christ: heroic concepts and values in Old English Christian poetry. Mouton.
[62]
Cherniss, M.D. 1973. The cross as Christ’s weapon: the influence of heroic literary tradition on The Dream of the Rood. Anglo-Saxon England. 2, (Dec. 1973). DOI:https://doi.org/10.1017/S0263675100000454.
[63]
Clark, G. 1968. The battle in The Battle of Maldon. Neuphilologische Mitteilungen. 69, (1968), 374–379.
[64]
Clark, G. 1979. The Hero of Maldon: Vir Pius et Strenuus. Speculum. 54, 2 (Apr. 1979), 257–282. DOI:https://doi.org/10.2307/2854973.
[65]
Clayton, M. 1985. Homiliaries and Preaching in Anglo-Saxon England. Peritia. 4, (1985), 207–242.
[66]
Clayton, M. 2013. Old English poems of Christ and his saints. Harvard University Press.
[67]
Clayton, M. 1990. The cult of the Virgin Mary in Anglo-Saxon England. Cambridge University Press.
[68]
Clayton, Mary Delivering the Damned a Motif in OE Homiletic Prose. Medium Aevum. 55.
[69]
Clemoes, P. et al. 1997. Ælfric’s Catholic homilies: the first series : text. Published for the Early English Text Society by Oxford University Press.
[70]
Clemoes, P. 1995. Chapter 1 - Kingship in Beowulf and kingship in practice. Interactions of thought and language in Old English poetry. Cambridge University Press.
[71]
Clemoes, P. 1995. Interactions of thought and language in Old English poetry. Cambridge University Press.
[72]
Clemoes, P. 1970. Rhythm and cosmic order in old English Christian literature: an inaugural lecture. Cambridge University Press.
[73]
Clemoes, P.A.M. 1966. Ælfric. Continuations and beginnings: studies in Old English literature. Nelson. 176–209.
[74]
Clemoes, P.A.M. 1980. Ælfric’s Changing Vocabulary. English studies. 61, (1980), 206–223.
[75]
Clemoes, P.A.M. 1986. ‘Symbolic’ language in Old English poetry. Modes of interpretation in old English literature: essays in honour of Stanley B. Greenfield. University of Toronto Press. 3–14.
[76]
Cook, A.S. and Tinker, C.B. 2005. Select translations from Old English poetry. Capricorn Publishing.
[77]
Cramp, R. 1957. Beowulf and Archaeology. Medieval Archaeology. 1, (1957), 55–77.
[78]
Creed, R.P. 1967. Old English poetry: fifteen essays. Brown University Press.
[79]
Creed, R.P. 1967. Old English poetry: fifteen essays. Brown University Press.
[80]
Creed, R.P. 1967. On translating Beowulf. Old English poetry: fifteen essays. Brown University Press.
[81]
Cross, F.L. and Livingstone, E.A. 1997. The Oxford dictionary of the Christian Church. Oxford University Press.
[82]
Crossley-Holland, K. 1999. The Anglo-Saxon world: an anthology. Oxford University Press.
[83]
Crossley-Holland, K. 1999. The Anglo-Saxon world: an anthology. Oxford University Press.
[84]
Damico, H. and Olsen, A.H. 1990. New readings on women in Old English literature. Indiana University Press.
[85]
Damico, H. and Olsen, A.H. 1990. New readings on women in Old English literature. Indiana University Press.
[86]
Daunt, M. 1946. OLD ENGLISH VERSE AND ENGLISH SPEECH RHYTHM. Transactions of the Philological Society. 45, 1 (Nov. 1946), 56–72. DOI:https://doi.org/10.1111/j.1467-968X.1946.tb00222.x.
[87]
Davidson, H.E. 1968. Archaeology and Beowulf. Beowulf and its analogues. Dent.
[88]
Davidson, H.R.E. 1990. Gods and myths of Northern Europe. Penguin.
[89]
Dickins, B. and Ross, A.S.C. 1963. The dream of the Rood. Methuen.
[90]
DiNapoli, R. 1995. An index of theme and image to the homilies of the Anglo-Saxon church: comprising the homilies of Ælfric, Wulfstan, and the Blickling and Vercelli codices. Anglo-Saxon Books.
[91]
Dobbie, E.V.K. 1954. Beowulf and Judith. Routledge & Kegan Paul.
[92]
Dobbie, E.V.K. 1942. The Anglo-Saxon minor poems. Routledge and Kegan Paul.
[93]
Donovan, L.A. 1999. Women saints’ lives in Old English prose. D.S. Brewer.
[94]
Douglas, D.C. and Whitelock, D. 1953. English historical documents. Eyre & Spottiswoode.
[95]
Douglas, D.C. and Whitelock, D. 1953. English historical documents v. 1. c.500-1042. Eyre & Spottiswoode.
[96]
Duckett, E.S. 1947. Anglo-Saxon saints and scholars. Macmillan.
[97]
Edward B. Irving, Jr. 1961. The Heroic Style in ‘The Battle of Maldon’. Studies in Philology. 58, 3 (1961), 457–467.
[98]
Eliason, N.E. 1978. Beowulf, Wiglaf and the Wægmundings. Anglo-Saxon England. 7, (Dec. 1978). DOI:https://doi.org/10.1017/S0263675100002878.
[99]
Evans, A.C. and British Museum. Trustees 1994. The Sutton Hoo ship burial. Published for the Trustees of the British Museum by British Museum Press.
[100]
Evans, S.S. 1997. The lords of battle: image and reality of the comitatus in Dark-Age Britain. Boydell Press.
[101]
Farmer, D.H. 1983. The Age of Bede. Penguin.
[102]
Farmer, D.H. 1975. The Progress of the Monastic Revival. Tenth-century studies: essays in commemoration of the millennium of the Council of Winchester and ‘Regularis concordia’. Phillimore. 10–19.
[103]
Farrell, R.T. 1972. Beowulf, Swedes and Geats. Saga book of the Viking Society for Northern Research. 18, (1972), 226–286.
[104]
Fell, C.E. 1995. Paganism in Beowulf: a semantic fairy-tale. Pagans and Christians: the interplay between Christian Latin and traditional Germanic cultures in early medieval Europe : proceedings of the Second Germania Latina Conference held at the University of Groningen, May 1992. Egbert Forsten. 9–34.
[105]
Fell, C.E. 1994. Saint Æðelþryð: A Historical-Hagiographical Dichotomy Revisited. Nottingham Medieval Studies. 38, (1994), 18–34.
[106]
Fell, C.E. 1994. Saint Æðelþryð: A Historical-Hagiographical Dichotomy Revisited’. Nottingham Medieval Studies. 38, (1994), 18–34.
[107]
Fell, C.E. et al. 1984. Women in Anglo-Saxon England. British Museum.
[108]
Foot, S. 2006. Monastic life in Anglo-Saxon England, c. 600-900. Cambridge University Press.
[109]
Foot, S. 2008. Where English becomes British: rethinking contexts for Brunanburh. Myth, rulership, church and charters: essays in honour of Nicholas Brooks. Ashgate. 127–144.
[110]
Frank, R. 2013. Germanic legend in Old English literature. The Cambridge Companion to Old English Literature. Cambridge University Press. 88–106.
[111]
Frank, R. 1991. The Battle of Maldon and Heroic Literature. The Battle of Maldon, AD 991. Basil Blackwell in association with the Manchester Centre for Anglo-Saxon Studies.
[112]
Frank, R. 1991. The Battle of Maldon and heroic literature. The Battle of Maldon, AD 991. Basil Blackwell in association with the Manchester Centre for Anglo-Saxon Studies.
[113]
Frank, R. 1991. The Battle of Maldon and heroic literature. The Battle of Maldon, AD 991. Basil Blackwell in association with the Manchester Centre for Anglo-Saxon Studies.
[114]
Frankis, P J ‘Deor’ and ‘Wulf and Eadwacer’: Some Conjectures. Medium Aevum. 31.
[115]
Frantzen, A.J. and Niles, J.D. 1997. Anglo-Saxonism and the construction of social identity. University Press of Florida.
[116]
Fred C. Robinson 1976. Some Aspects of the ‘Maldon’ Poet’s Artistry. The Journal of English and Germanic Philology. 75, 1 (1976), 25–40.
[117]
Fry, D.K. 1974. Finnsburh: fragment and episode. Methuen.
[118]
Fry, D.K. 1968. The Beowulf poet: a collection of critical essays. Prentice-Hall.
[119]
Fulk, R.D. 1991. Interpretations of Beowulf: a critical anthology. Indiana University Press.
[120]
G. Storms 1972. GRENDEL THE TERRIBLE. Neuphilologische Mitteilungen. 73, 1 (1972), 427–436.
[121]
Gardner, H. 1970. The Dream of the Rood: an exercise in verse-translation. Essays and poems presented to Lord David Cecil. Constable. 18–36.
[122]
Garmonsway, G.N. 1965. Anglo-Saxon Heroic Attitudes. Medieval and linguistic studies in honor of Francis Peabody Magoun, Jr. Allen and Unwin. 139–146.
[123]
Garmonsway, G.N. et al. 1968. Beowulf and its analogues. Dent.
[124]
Garmonsway, G.N. et al. 1968. Beowulf and its analogues. Dent.
[125]
Gatch, M.McC. 1971. Loyalties and traditions: man and his world in Old English literature. Pegasus.
[126]
Gatch, M.McC. and Julianus 1977. Preaching and theology in Anglo-Saxon England: Aelfric and Wulfstan. University of Toronto Press.
[127]
Girvan, R. 1940. Finnsburuh. Proceedings of the British Academy. 26, (1940), 327–360.
[128]
Gneuss, H. 2001. Handlist of Anglo-Saxon manuscripts: a list of manuscripts and manuscript fragments written or owned in England up to 1100. Arizona Center for Medieval and Renaissance Studies.
[129]
Gneuss, H. 1986. King Alfred and the Anglo-Saxon Libraries. Modes of interpretation in old English literature: essays in honour of Stanley B. Greenfield. University of Toronto Press. 29–49.
[130]
Gneuss, H. 1972. The origin of Standard Old English and Æthelwold’s school at Winchester. Anglo-Saxon England. 1, (Jan. 1972). DOI:https://doi.org/10.1017/S0263675100000089.
[131]
Godden, M. 1994. Apocalypse and Invasion in Late Anglo-Saxon England. From Anglo-Saxon to early middle English: studies presented to E.G. Stanley. Clarendon Press. 130–162.
[132]
Godden, M. and Aelfric 1979. Aelfric’s Catholic homilies: the second series : text. Published for the Early English Text Society by the Oxford University Press.
[133]
Godden, M. and Early English Text Society 2000. Aelfric’s Catholic homilies: introduction, commentary and glossary. Oxford University Press for the Early English Text Society.
[134]
Godden, M. and Lapidge, M. 2013. The Cambridge companion to Old English literature. Cambridge University Press.
[135]
Godden, M.R. 1978. Ælfric and the Vernacular Prose Tradition. The Old English homily & its backgrounds. State University of New York Press. 99–117.
[136]
Goldsmith, M.E. 1962. The Christian Perspective in Beowulf. Comparative Literature. 14, 1 (Winter 1962). DOI:https://doi.org/10.2307/1768634.
[137]
Goldsmith, M.E. 1970. The mode and meaning of ‘Beowulf’. Athlone Press.
[138]
Gordon, E.V. 1937. The Battle of Maldon. Methuen.
[139]
Greenfield, S.B. et al. 1986. A New critical history of Old English Literature. New York University Press.
[140]
Greenfield, S.B. 2009. Beowulf and the judgement of the righteous. Learning and literature in Anglo-Saxon England: studies presented to Peter Clemoes on the occasion of his sixty-fifth birthday. Cambridge University Press. 393–407.
[141]
Greenfield, S.B. 1976. The authenticating voice in Beowulf. Anglo-Saxon England. 5, (Dec. 1976). DOI:https://doi.org/10.1017/S0263675100000776.
[142]
Greenfield, S.B. 1972. The interpretation of Old English poems. Routledge & Kegan Paul.
[143]
Greenfield, S.B. and Brown, G.H. 1989. Hero and exile: the art of old English poetry. Hambledon Press.
[144]
Griffiths, B. 1991. The Battle of Maldon: text and translation. Anglo-Saxon Books.
[145]
Hamer, R.F.S. 1970. A choice of Anglo-Saxon verse. Faber.
[146]
Hanning, R.W. 1974. Beowulf as heroic history. Medievalia et humanistica. 5, (1974), 77–102.
[147]
Harmer, F.E. 1914. Select English historical documents of the ninth and tenth centuries. University Press.
[148]
Harris, J. 1994. A nativist approach to Beowulf: the case of Germanic elegy. Companion to Old English poetry. VU University Press. 45–62.
[149]
Harrison, K. 1976. The framework of Anglo-Saxon history to A.D. 900. Cambridge University Press.
[150]
Hawkes, S.C. 1989. Weapons and warfare in Anglo-Saxon England. Oxford University Committee for Archaeology.
[151]
Heaney, S. 1999. Beowulf. Faber.
[152]
Helmut Gneuss 1976. ‘The Battle of Maldon’ 89: Byrhtnoð’s ‘Ofermod’ Once Again. Studies in Philology. 73, 2 (1976), 117–137.
[153]
Higham, N.J. 1997. The context of Brunanburh. Names, places and people: an onomastic miscellany in memory of John McNeal Dodgson. Paul Watkins. 144–156.
[154]
Hill, D. 1981. An atlas of Anglo-Saxon England. Basil Blackwell.
[155]
Hill, J. 2009. Old English minor heroic poems. Pontifical Institute of Mediaeval Studies.
[156]
Hill, J. 1994. Old English minor heroic poems. Durham and St. Andrews Medieval Texts.
[157]
Hill, J. 1980. The Soldier of Christ in Old English Prose and Poetry’. Leeds studies in English. 11, (1980), 57–80.
[158]
Hill, J. 1980. The Soldier of Christ in Old English Prose and Poetry. Leeds studies in English. 11, (1980), 57–80.
[159]
Hill, J. 1984. Widsith and the tenth century. Neuphilologische Mitteilungen. 85, (1984), 305–315.
[160]
Hill, T.D. 1994. The Christian language and theme of Beowulf. Companion to Old English poetry. VU University Press. 63–77.
[161]
Hofstra, T. et al. 1995. Pagans and Christians: the interplay between Christian Latin and traditional Germanic cultures in early medieval Europe : proceedings of the Second Germania Latina Conference held at the University of Groningen, May 1992. Egbert Forsten.
[162]
Honegger, T. 1998. Form and function: The beasts of battle revisited. English Studies. 79, 4 (Jul. 1998), 289–298. DOI:https://doi.org/10.1080/00138389808599134.
[163]
Howe, N. 2001. Migration and mythmaking in Anglo-Saxon England. University of Notre Dame Press.
[164]
Hume, K. 1974. The concept of the hall in Old English poetry. Anglo-Saxon England. 3, (Dec. 1974). DOI:https://doi.org/10.1017/S0263675100000582.
[165]
Hunter Blair, P. 2003. An introduction to Anglo-Saxon England. Cambridge University Press.
[166]
Hunter Blair, P. 1976. Northumbria in the days of Bede. Gollancz.
[167]
Hunter Blair, P. 1990. The world of Bede. Cambridge University Press.
[168]
Huppé, B.F. 1970. The web of words: structural analyses of the Old English poems : Vainglory, the Wonder of creation, the Dream of the rood, and Judith. State University of New York Press.
[169]
Huppé, B.F. 1970. The web of words: structural analyses of the Old English poems : Vainglory, the Wonder of creation, the Dream of the rood, and Judith. State University of New York Press.
[170]
Hurt, J. 1972. Aelfric. Twayne.
[171]
Irving, E.B. 1968. A reading of Beowulf. Yale University Press.
[172]
Irving, E.B. 1986. Crucifixion witnessed, or dramatic interaction in The Dream of the Rood. Modes of interpretation in old English literature: essays in honour of Stanley B. Greenfield. University of Toronto Press. 101–113.
[173]
Irving, E.B. 1989. Rereading Beowulf. University of Pennsylvania Press.
[174]
Irving, E.B. 1984. The nature of Christianity in Beowulf. Anglo-Saxon England. 13, (Dec. 1984). DOI:https://doi.org/10.1017/S0263675100003483.
[175]
J. R. R. Tolkien 2006. The monsters and the critics and other essays. HarperCollins.
[176]
Jack, G. 1994. Beowulf: a student edition. Clarendon Press.
[177]
Jackson, P. 2000. Ælfric and the purpose of Christian marriage: a reconsideration of the Life of Æthelthryth, lines 120–30. Anglo-Saxon England. 29, (Jan. 2000). DOI:https://doi.org/10.1017/S0263675100002477.
[178]
Jackson, W.T.H. 1982. The hero and the king: an epic theme. Columbia University Press.
[179]
Jones, C.A. and Bjork, R.E. 2012. Old English shorter poems. Harvard University Press.
[180]
Jones, C.A. and Bjork, R.E. 2012. Old English shorter poems. Harvard University Press.
[181]
Jones, G. 1972. Kings, beasts and heroes. Oxford University Press.
[182]
Jones, G. 1972. Kings, beasts and heroes. Oxford University Press.
[183]
Kelly, S. 1990. Anglo-Saxon Lay Society and the Written Word. The uses of literacy in early mediaeval Europe. Cambridge University Press. 36–62.
[184]
Kennedy, C.W. 1952. Early English Christian poetry. Hollis & Carter.
[185]
Ker, N.R. 1957. Catalogue of manuscripts containing Anglo-Saxon. Clarendon Press.
[186]
Keynes, S. and Lapidge, M. 1983. Alfred the Great: Asser’s Life of Alfred and other contemporary sources. Penguin.
[187]
Kiernan, K.S. 1996. Beowulf and the Beowulf manuscript. University of Michigan Press.
[188]
Kliman, B.W. 1977. Women in Early English Literature: Beowulf to Ancrene Wisse. Nottingham Medieval Studies. 21, (1977), 32–49.
[189]
Klinck, A.L. 1992. The Old English elegies: a critical edition and genre study. McGill-Queen’s University Press.
[190]
Krapp, G.P. et al. 1931. The Junius manuscript. Routledge.
[191]
Krapp, G.P. et al. 1933. The Paris Psalter and the Meters of Boethius. George Routledge & Sons.
[192]
Krapp, G.P. 1932. The Vercelli book. Routledge.
[193]
Krapp, G.P. and Dobbie, E.V.K. 1936. The Exeter book. Routledge & Sons.
[194]
Kuhn, Sherman M Was Aelfric a Poet? Philological Quarterly. 52, 4.
[195]
Lambdin, L. and Lambdin, R.T. 2002. A Companion to Old and Middle English Literature. Bloomsbury Publishing USA.
[196]
Laoidge, M. 2013. The Saintly Life in Anglo-Saxon England. The Cambridge companion to Old English literature. Cambridge University Press. 43–63.
[197]
Lapidge, M. 1993. Beowulf and the psychology of terror. Heroic poetry in the Anglo-Saxon period: studies in honor of Jess B. Bessinger, Jr. Medieval Institute Publications. 373–402.
[198]
Lapidge, M. 2000. The archetype of Beowulf. Anglo-Saxon England. 29, (Jan. 2000). DOI:https://doi.org/10.1017/S0263675100002398.
[199]
Lapidge, M. et al. 1979. The prose works. D.S. Brewer.
[200]
Lapidge, M. 2013. The Saintly Life in Anglo-Saxon England. The Cambridge companion to Old English literature. Cambridge University Press. 251–272.
[201]
Lapidge, M. et al. 2013. The Wiley Blackwell Encyclopedia of Anglo-Saxon England. John Wiley & Sons, Incorporated.
[202]
Lazzari, L. et al. 2014. Hagiography in Anglo-Saxon England: adopting and adapting saints’ lives into Old English prose (c. 950-1150). Fédération internationale des instituts d’études médiévales.
[203]
Lee, A.A. 1972. The guest-hall of Eden: four essays on the design of Old English poetry. Yale University Press.
[204]
Lee, A.A. 1975. Toward a critique of the Dream of the Rood. Anglo-Saxon poetry: essays in appreciation : for John C. McGalliard. University of Notre Dame Press. 163–191.
[205]
Leiter, L.H. 1967. The Dream of the Rood: patterns of transformation. Old English poetry: fifteen essays. Brown University Press. 93–127.
[206]
Lendinara, P. 1999. The Battle of Brunanburh in later histories and romances. Anglia. 117, (1999), 201–235.
[207]
Lendinara, P. 2013. The World of Anglo-Saxon Learning. The Cambridge Companion to Old English Literature. Cambridge University Press. 264–281.
[208]
Leslie, R.F. 1961. Three Old English elegies: The wife’s lament, The husband’s message, The ruin. Manchester University Press.
[209]
Leyerle, J Beowulf the Hero and the King. Medium Aevum. 34.
[210]
Lionarons, J.T. 1998. The medieval dragon: the nature of the beast in Germanic literature. Hisarlik Press.
[211]
Liuzza, R.M. 2002. Old English Literature: Critical Essays. Yale University Press.
[212]
Livingston, M. 2011. The battle of Brunanburh: a casebook. University of Exeter.
[213]
Livingston, M. 2011. The battle of Brunanburh: a casebook. University of Exeter.
[214]
Lord, A.B. 1965. Beowulf and Odysseus. Medieval and linguistic studies in honor of Francis Peabody Magoun, Jr. Allen and Unwin. 86–91.
[215]
Loyn, H.R. 1975. Church and State in England in the Tenth and Eleventh Centuries. Tenth-century studies: essays in commemoration of the millennium of the Council of Winchester and ‘Regularis concordia’. Phillimore. 94–102.
[216]
Lumiansky, R.M. 1952. The dramatic audience in Beowulf. Journal of English and Germanic philology. 51, (1952), 545–550.
[217]
Magennis, H. 2011. The Cambridge introduction to Anglo-Saxon literature. Cambridge University Press.
[218]
Magennis, H. and Swan, M. 2009. A companion to Ælfric. Brill.
[219]
Malone, K. 1977. Deor. University of Exeter.
[220]
Malone, K. 1936. Widsith. Methuen.
[221]
Marsden, R. The death of the messenger: the ‘spelboda’ in the Old English ‘Exodus’. Bulletin of the John Rylands Library. 77, 3, 141–164.
[222]
Mayr-Harting, H. 1991. The coming of Christianity to Anglo-Saxon England. Batsford.
[223]
McDougall, I. 1995. Discretion and deceit: a re-examination of a military stratagem in Egils Saga. The Middle-ages in the North West: papers presented at an International Conference sponsored jointly by the Centres of Medieval Studies of the Universities of Liverpool and Toronto. Leopard’s Head Press. 109–142.
[224]
McGinn, B. 1998. Visions of the end: apocalyptic traditions in the Middle Ages. Columbia University Press.
[225]
McKinnell, John On the Date of ‘The Battle of Maldon’. Medium Aevum. 44.
[226]
McNamee, M.B. 1963. Beowulf - an allegory of salvation? An anthology of Beowulf criticism. University of Notre Dame Press. 331–352.
[227]
Mitchell, B. et al. 2006. Beowulf: an edition with relevant shorter texts. Blackwell Publishers.
[228]
Momma, H. 1997. The composition of Old English poetry. Cambridge University Press.
[229]
Morris, R. and Early English Text Society 1880. The Blickling homilies of the tenth century: from the Marquis of Lothian’s unique ms. A.D. 971. Published for the Early English Text Society, by N. Trübner & Co.
[230]
Muir, B.J. 1994. The Exeter anthology of Old English poetry: an edition of Exeter Dean and Chapter MS 3501. University of Exeter Press.
[231]
Musset, L. 1975. The Germanic invasions: the making of Europe, AD 400-600. Elek.
[232]
Needham, G.I. and Aelfric 1966. Lives of three English saints. Methuen.
[233]
Neidorf, L. 2013. Beowulf before Beowulf: Anglo-Saxon Anthroponymy and Heroic Legend. The Review of English Studies. 64, 266 (Sep. 2013), 553–573. DOI:https://doi.org/10.1093/res/hgs108.
[234]
Neidorf, L. 2013. Scribal errors of proper names in the Beowulf manuscript. Anglo-Saxon England. 42, (Dec. 2013), 249–269. DOI:https://doi.org/10.1017/S0263675113000124.
[235]
Neidorf, L. 2016. The dating of Beowulf: a reassessment. D.S. Brewer.
[236]
Neidorf, L. 16AD. Transmission of -Beowulf-: Language, Culture, and Scribal Behavior (Myth and Poetics II). Cornell University Press.
[237]
Neville, J. 1998. The seasons in Old English poetry. La ronde des saisons. Presses de l’Université de Paris-Sorbonne.
[238]
Nichols, A.E. 1968. Ælfric’s Prefaces: Rhetoric and Genre. English studies. 49, (1968), 215–223.
[239]
Nicholson, L.E. 1963. An anthology of Beowulf criticism. University of Notre Dame Press.
[240]
Nicholson, L.E. et al. 1975. Anglo-Saxon poetry: essays in appreciation : for John C. McGalliard. University of Notre Dame Press.
[241]
Nicholson, L.E. 1991. The Vercelli book homilies: translations from the Anglo-Saxon. University Press of America.
[242]
Niles, J.D. 1983. Beowulf: the poem and its tradition. Harvard University Press.
[243]
Niles, J.D. 2007. Old English heroic poems and the social life of texts. Brepols.
[244]
Niles, J.T. 1987. Skaldic technique in Brunanburh. Scandinavian studies: publication of the Society for the Advancement of Scandinavian Study. 59, (1987), 356–366.
[245]
Norman, F. 1937. ‘Deor’: A Criticism and an Interpretation. The Modern Language Review. 32, 3 (Jul. 1937). DOI:https://doi.org/10.2307/3715914.
[246]
Norman, F. 1965. Problems in the dating of Deor and its allusions. Medieval and linguistic studies in honor of Francis Peabody Magoun, Jr. Allen and Unwin. 205–213.
[247]
Norman, F. 1933. Waldere. Methuen.
[248]
North, R. 1997. Heathen gods in Old English literature. Cambridge University Press.
[249]
Ó Carragáin, É. 2005. Ritual and the rood: liturgical images and the old English poems of the Dream of the Rood tradition. The British Library.
[250]
O’Brien O’Keeffe, K. 1997. Reading Old English texts. Cambridge University Press.
[251]
O’Brien O’Keeffe, K. 1990. Visible song: transitional literacy in Old English verse. Cambridge University Press.
[252]
O’Keeffe, K. 2013. Heroic Values and Christian Ethics. The Cambridge companion to Old English literature. Cambridge University Press.
[253]
Opland, J. 1980. Anglo-Saxon oral poetry: a study of the traditions. Yale University Press.
[254]
Opland, J. 1980. Anglo-Saxon oral poetry: a study of the traditions. Yale University Press.
[255]
Orchard, A. 2003. A critical companion to Beowulf. D.S. Brewer.
[256]
Orchard, A. 2003. A critical companion to Beowulf. D.S. Brewer.
[257]
Orchard, A. 1995. Pride and prodigies: studies in the monsters of the Beowulf-manuscript. Brewer.
[258]
Owen-Crocker, G.R. 1981. Rites and religions of the Anglo-Saxons. David & Charles.
[259]
Page, R.I. 1999. An introduction to English runes. Boydell Press.
[260]
Patten, F.H. 1968. Structure and meaning in The Dream of the Rood. English studies. 49, (1968), 385–401.
[261]
Phillpotts, B.S. 1929. ‘The Battle of Maldon’: Some Danish Affinities. The Modern Language Review. 24, 2 (Apr. 1929). DOI:https://doi.org/10.2307/3713946.
[262]
Pope, J.C. 1981. Seven old English poems. Norton.
[263]
Pope, J.C. 1981. Seven old English poems. Norton.
[264]
Pope, J.C. and Aelfric 1967. Homilies of Ælfric: a supplementary collection, being twenty-one full homilies of his middle and later career for the most part not previously edited with some shorter pieces mainly passages added to the second and third series. published for the Early English Text Society by the Oxford University Press.
[265]
Porter, J. 1991. Beowulf: text and translation. Anglo-Saxon Books.
[266]
Pulsiano, P. and Treharne, E.M. 2001. A companion to Anglo-Saxon literature. Blackwell.
[267]
R. E. Woolf 1953. The Devil in Old English Poetry. The Review of English Studies. 4, 13 (1953), 1–12.
[268]
Raw, B.C. 1990. Anglo-Saxon crucifixion iconography and the art of the monastic revival. Cambridge University Press.
[269]
Raw, B.C. 2013. Biblical Literature: the New Testament. The Cambridge companion to Old English literature. Cambridge University Press. 227–242.
[270]
Raw, B.C. 1978. The art and background of Old English poetry. Edward Arnold.
[271]
Reinsma, L.M. 1987. Ælfric: an annotated bibliography. Garland Pub.
[272]
Richard Burton 1895. Woman in Old English Poetry. The Sewanee Review. 4, 1 (1895), 1–14.
[273]
Ridyard, S.J. 1988. The royal saints of Anglo-Saxon England: a study of West Saxon and East Anglian cults. Cambridge University Press.
[274]
Robinson, F.C. 1985. Beowulf and the appositive style. University of Tennessee Press.
[275]
Robinson, F.C. 1980. Old English Literature in its Most Immediate Context, form: Old English literature in context: ten essays. Old English literature in context: ten essays. D.S. Brewer. 11–29.
[276]
Rollason, D.W. 1989. Saints and relics in Anglo-Saxon England. Blackwell.
[277]
Ruffing, J. 1994. The Labor Structure of Ælfric’s Colloquy. The work of work: servitude, slavery, and labor in medieval England. Cruithne. 55–70.
[278]
Russell, J.B. 1977. The Devil: perceptions of evil from antiquity to primitive Christianity. Cornell University Press.
[279]
Schlauch, M. 1968. The Dream of the Rood as prosopopoeia, from: Essential articles for the study of Old English poetry. Essential articles for the study of Old English poetry. Archon Books. 428–441.
[280]
Scholtz, M. 1927. The kenning in Anglo-Saxon and Old Norse poetry. N. V. Dekker & van de Vegt en J. W. van Leeuwen.
[281]
Schrader, R.J. 1983. God’s handiwork: images of women in early Germanic literature. Greenwood Press.
[282]
Schrader, R.J. 1993. The language on the giant’s sword hilt in Beowulf. Neuphilologische Mitteilungen. 94, (1993), 141–147.
[283]
Scragg, D.G. 1981. The Battle of Maldon. Manchester University Press.
[284]
Scragg, D.G. 1991. The Battle of Maldon, AD 991. Basil Blackwell in association with the Manchester Centre for Anglo-Saxon Studies.
[285]
Scragg, D.G. 1979. The corpus of vernacular homilies and prose saints’ lives before Ælfric. Anglo-Saxon England. 8, (Dec. 1979). DOI:https://doi.org/10.1017/S0263675100003094.
[286]
Scragg, D.G. 2013. The nature of Old English verse. The Cambridge Companion to Old English Literature. Cambridge University Press. 55–70.
[287]
Scragg, D.G. 1992. The Vercelli homilies and related texts. Oxford University Press for the Early English Text Society.
[288]
Sherley-Price, L. et al. 1968. A history of the English church and people. Penguin.
[289]
Shippey, T.A. 1972. Old English verse. Hutchinson.
[290]
Shippey, T.A. and Haarder, A. 1998. Beowulf: the critical heritage. Routledge.
[291]
Sisam, K. 1953. Chapter 2 - The authority of Old English poetical manuscripts. Studies in the history of Old English literature. Clarendon Press. 29–44.
[292]
Skeat, W.W. et al. 2003. Aelfric’s Lives of saints: being a set of sermons on saints’ days formerly observed by the English church. Published for the Early English Text Society by the Oxford Univesity Press.
[293]
Skeat, W.W. et al. 1881. Aelfric’s Lives of saints: being a set of sermons on saints’ days formerly observed by the English church. Published for the Early English Text Society by N. Trübner.
[294]
Smithers, G.V. and University of Durham 1961. The making of Beowulf. University of Durham.
[295]
Smyth, A.P. 1979. Scandinavian York and Dublin: the history and archaeology of two related Viking kingdoms. Humanities Press.
[296]
Soderhjelm, W. et al. 1969. Christ the Victor-Vanquished in The Dream of the Rood. Neuphilologische Mitteilungen. 70, (1969), 667–672.
[297]
Stafford, P.A. 1978. Church and Society in the Age of Ælfric. The Old English homily & its backgrounds. State University of New York Press. 11–42.
[298]
Stancliffe, C. and Cambridge, E. 1995. Oswald: Northumbrian king to European saint. Paul Watkins.
[299]
Stanley, E.G. 1966. Continuations and beginnings: studies in Old English literature. Nelson.
[300]
Stanley, E.G. 2000. Imagining the Anglo-Saxon past. D.S. Brewer.
[301]
Stenton, F.M. 1971. Anglo-Saxon England. Clarendon Press.
[302]
Swanton, M.J. 1969. Ambiguity and anticipation in The Dream of the Rood. Neuphilologische Mitteilungen. 70, (1969), 407–425.
[303]
Swanton, M.J. 1993. Anglo-Saxon prose. Dent.
[304]
Swanton, M.J. 1997. Beowulf. Manchester University Press.
[305]
Swanton, M.J. 1996. The dream of the rood. University of Exeter Press.
[306]
Szarmach, P.E. 2009. Æðeldreda in the Old English Bede. Poetry, place, and gender: studies in medieval culture in honor of Helen Damico. Medieval Institute Publications, Western Michigan University. 132–150.
[307]
Szarmach, P.E. 1990. Ælfric’s Women Saints: Eugenia. New readings on women in Old English literature. Indiana University Press.
[308]
Szarmach, P.E. et al. 1986. Sources of Anglo-Saxon culture. Medieval Institute Publications, Western Michigan University.
[309]
Szarmach, P.E. 1986. Studies in earlier Old English prose: sixteen original contributions. State University of New York Press.
[310]
Szarmach, P.E. and Huppé, B.F. 1978. The Old English homily & its backgrounds. State University of New York Press.
[311]
Thompson, P.A. 1996. St Æthelthryth: The Making of History from Hagiography. Studies in English language & literature: ’doubt wisely’ : papers in honour of E.G. Stanley. Routledge. 475–492.
[312]
Thormann, J. 1997. The Anglo-Saxon Chronicle Poems and the Making of the English Nation. Anglo-Saxonism and the construction of social identity. University Press of Florida. 60–85.
[313]
Thundy, Z.P. 1998. Millennium: Apocalypse and Antichrist and Old English monsters c. 1000 A.D. Cross Cultural Publications.
[314]
Tkacz, C.B. 1998. Heaven and Fallen Angels in Old English. The devil, heresy and witchcraft in the Middle Ages: essays in honor of Jeffrey B. Russell. Brill. 327–344.
[315]
Tolkien, J.R.R. and Tolkien, C. 1997. The monsters and the critics: and other essays. HarperCollins.
[316]
Tristram, H.L.C. 1978. Stock Descriptions of Heaven and Hell in Old English Prose and Poetry. Neuphilologische Mitteilungen. 79, (1978), 102–113.
[317]
Turville-Petre, G. 1964. Myth and religion of the North: the religion of ancient Scandinavia. Weidenfeld and Nicolson.
[318]
Turville-Petre, G. 1951. The heroic age of Scandinavia. Hutchinson.
[319]
Vries, J. de and Timmer, B.J. 1963. Heroic song and heroic legend. Oxford University Press.
[320]
Wallace-Hadrill, J.M. 1996. The barbarian West, 400-1000. Blackwell.
[321]
Waterhouse, R. 1978. Affective language, especially alliterating qualifiers, in Ælfric’s Life of St Alban. Anglo-Saxon England. 7, (Dec. 1978). DOI:https://doi.org/10.1017/S0263675100002908.
[322]
Watts, A.C. 1969. The lyre and the harp: a comparative reconsideration of oral tradition in Homer and Old English epic poetry. Yale University Press.
[323]
Webster, leslie 2006. Archaeology and Beowulf. Beowulf: an edition with relevant shorter texts. Blackwell Publishers.
[324]
Whitelock, D. 1951. The audience of Beowulf. Clarendon Press.
[325]
Wilcox, J. and Aelfric 1994. Ælfric’s Prefaces. Durham Medieval Texts.
[326]
Williams, B.C. 1966. Gnomic poetry in Anglo-Saxon. AMS Press.
[327]
Winterbottom, M. and Gildas 1978. The ruin of Britain, and other works. Phillimore.
[328]
Wolf, C.J. 1970. Christ as hero in The Dream of the Rood. Neuphilologische Mitteilungen. 71, (1970), 202–210.
[329]
Woolf, R. 1966. Saints’ Lives. Continuations and beginnings: studies in Old English literature. Nelson. 37–66.
[330]
Woolf, R. 1966. Saints’ Lives. Continuations and beginnings: studies in Old English literature. Nelson. 37–66.
[331]
Woolf, Rosemary Doctrinal influences on The Dream of the Rood. Medium Aevum. 27.
[332]
Wormald, C.P. 1977. The Uses of Literacy in Anglo-Saxon England and Its Neighbours. Transactions of the Royal Historical Society. 27, (1977). DOI:https://doi.org/10.2307/3679189.
[333]
Wormald, P. 1978. Bede, Beowulf and the conversion of the Anglo-Saxon aristocracy. Bede and Anglo-Saxon England: papers in honour of the 1300th anniversary of the birth of Bede, given at Cornell University in 1973 and 1974. British Archaeological Reports. 32–95.
[334]
Wrenn, C.L. 1967. A study of Old English literature. Harrap.
[335]
Wrenn, C.L. and Bolton, W.F. 1973. Beowulf: with, The Finnesburg fragment. Harrap.
[336]
Wyld, H.C. 1968. Diction and imagery in Anglo-Saxon poetry. Essential articles for the study of Old English poetry. Archon Books. 183–227.
[337]
Zettersten, A. and Kongelige Bibliotek (Denmark) 1979. Waldere. Manchester University Press.
[338]
Zettersten, A. and Kongelige Bibliotek (Denmark) 1979. Waldere. Manchester University Press.
[339]
1994. Old English Shorter Poems: Basic Readings. Garland Pub.
[340]
1983. Sources and Analogues of Old English Poetry II: The Major Germanic and Celtic Texts in Translation. D.S. Brewer.
[341]
2011. The Oxford Dictionary of Saints. Oxford University Press.
[342]
2011. The Oxford Dictionary of Saints. Oxford University Press.
